The Atoning Sacrifice: A Display of Love - Not of WrathHilliard and Brown, 1829 - 231 sider |
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... ment . • CHAP . XXI . The Doctrine and Duty of Forgiveness . • 116 121 • 127 • 129 CHAP . XXII . On God's Forgiving for Christ's Sake . CHAP . XXIII . Thoughts on the Efficacy of the Atoning Sacrifice . 133 CHAP . XXIV . Salvation by ...
... ment . • CHAP . XXI . The Doctrine and Duty of Forgiveness . • 116 121 • 127 • 129 CHAP . XXII . On God's Forgiving for Christ's Sake . CHAP . XXIII . Thoughts on the Efficacy of the Atoning Sacrifice . 133 CHAP . XXIV . Salvation by ...
Side 1
... , which , so long as it shall pre- vail , must operate as an obstacle to impartial inquiry and to the progress of light . Admitting the truth of the state- ment , the reader will perceive that in publishing the 1 INTRODUCTION.
... , which , so long as it shall pre- vail , must operate as an obstacle to impartial inquiry and to the progress of light . Admitting the truth of the state- ment , the reader will perceive that in publishing the 1 INTRODUCTION.
Side 2
A Display of Love - Not of Wrath Noah Worcester. ment , the reader will perceive that in publishing the re- sults of laborious inquiry , on one of the most interesting subjects , I must do it at the risk of what is dearer to a good man ...
A Display of Love - Not of Wrath Noah Worcester. ment , the reader will perceive that in publishing the re- sults of laborious inquiry , on one of the most interesting subjects , I must do it at the risk of what is dearer to a good man ...
Side 7
... then no danger that your views of the atone- ment are incorrect , while they impute to God a moral character which you would deem reproachful if imputed to yourself ? I say a moral character , because Benevolent Heart .
... then no danger that your views of the atone- ment are incorrect , while they impute to God a moral character which you would deem reproachful if imputed to yourself ? I say a moral character , because Benevolent Heart .
Side 10
... ment . Thus to atone is to make one or to reconcile parties at variance ; and to make atonement is to bring about recon- ciliation and peace . " Brown's Dict . of the Bible . These definitions were given by a learned Professor of ...
... ment . Thus to atone is to make one or to reconcile parties at variance ; and to make atonement is to bring about recon- ciliation and peace . " Brown's Dict . of the Bible . These definitions were given by a learned Professor of ...
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The Atoning Sacrifice: A Display of Love, Not of Wrath (1829) Noah Worcester Ingen forhåndsvisning - 2009 |
Almindelige termer og sætninger
Apostles ascribed atoning sacrifice avenging justice bear the iniquity believe benevolent Bible Bishop Butler blood CHAPTER character Christ suffered Christians condition of repentance crucifixion disciples displays of God's divine doctrine of substituted effects exhibition fact faith Father favor feelings fering forgiving love God's anger gospel ground guilty hath heart hereti honor hypothesis imputed imputed righteousness inflicted influence innocent inquiry Israelites Jesus Christ Jews Lamb Lamb of God language Lord meaning ment mercy mercy-seat Messiah mind moral Moses nature ness Noah Worcester obedience offered Old Testament opinion parable pardon passage Passover Paul peace penitent phrase preaching principle propitiation punishment due purpose ransom reconcile regard remission of sins requires sake salvation saved Savior sense Sermon sin-offering sinners spirit substitute for punishment substituted punishment substituted suffering sufferings of Christ supposed things thou tion transgressions truth unto vicarious punishment vicarious suffering views vindictive wicked words wrath writers
Populære passager
Side 170 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Side 26 - And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
Side 26 - And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Side 5 - If a son shall ask bread of any of you that is a father, will he give him a stone ? or if he ask a fish, will he for a fish give him a serpent ? or if he shall ask an egg, will he offer him a scorpion ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him ? " And he was casting out a devil, and it was dumb.
Side 100 - But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
Side 144 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear : forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious blood of Christ, as of a lamb without blemish and without spot...
Side 81 - Herein is love, not that we loved God, but that He loved us, and sent His Son [to be} a propitiation for our sins.
Side 229 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Side 138 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things ; and so is also the Holy Ghost, whom God hath given to them that obey him.
Side 17 - For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in His flesh the enmity, even the law of commandments contained in ordinances ; for to make in Himself of twain one new man, so making peace ; and that He might reconcile both unto God in one body by the cross, having slain the enmity thereby : and came and preached peace to you which were afar off, and to them that were nigh.