A refutation of Calvinism |
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Side 8
... Gentile world , as contradistinguished to the Jews , says , that " the Gentiles were a law unto themselves ( u ) ; " that " the law was written upon their hearts ( r ) : surely then it was possible for them to obey it ; otherwise , how ...
... Gentile world , as contradistinguished to the Jews , says , that " the Gentiles were a law unto themselves ( u ) ; " that " the law was written upon their hearts ( r ) : surely then it was possible for them to obey it ; otherwise , how ...
Side 11
... Gentiles prior to the coming of Christ ; and I shall now proceed to shew , that abundant proof of some discrimination of moral character , and of some . power of religious improvement , is found in the parts of the New Testament , which ...
... Gentiles prior to the coming of Christ ; and I shall now proceed to shew , that abundant proof of some discrimination of moral character , and of some . power of religious improvement , is found in the parts of the New Testament , which ...
Side 18
... Gentiles , embraced his religion when preached by the Apostles , subsequent to his ascension into heaven . There is not a single passage in the New Testament which leads us to suppose , that any supernatural power was exerted over the ...
... Gentiles , embraced his religion when preached by the Apostles , subsequent to his ascension into heaven . There is not a single passage in the New Testament which leads us to suppose , that any supernatural power was exerted over the ...
Side 23
... Gentiles , Cornelius and those who were assembled with him ( j ) , by very extraordi- nary circumstances ; but before the Holy Ghost was poured out upon them , Peter declared the comprehensive and impartial nature of God's mercy , ( i ) ...
... Gentiles , Cornelius and those who were assembled with him ( j ) , by very extraordi- nary circumstances ; but before the Holy Ghost was poured out upon them , Peter declared the comprehensive and impartial nature of God's mercy , ( i ) ...
Side 25
... Gentile converts , " we - who first trusted in Christ , as wonλ- TINÓTAS ÉV TO Xpir , means , that we Jews had , from our prophecies , hope in Christ before his advent ; but he tells the Ephesian Gentiles , that they had no hope or ...
... Gentile converts , " we - who first trusted in Christ , as wonλ- TINÓTAS ÉV TO Xpir , means , that we Jews had , from our prophecies , hope in Christ before his advent ; but he tells the Ephesian Gentiles , that they had no hope or ...
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Abraham according Adam Apostle Article assert assistance baptism baptized Basilides believe blessed born bound called Calvin Calvinistic cause Christian Church command corruption death declared decree devil divine grace doctrine Edition Election endeavour Epistle Esau eternal everlasting evil exertion Father flesh free-will FRENCH FRENCH LANGUAGE Gentiles gift give glory God's Gospel hath heart heaven Holy Ghost Holy Spirit Homilies human Irenæus irresistible grace Jesus Christ Jews John justified by Faith Lord Luke Manichæans mankind Matt means ment mercy merits of Christ mind nature necessity obedience obey opinions Original Sin ourselves passage Paul Pelagian perish persons preached Predestination prescience Price promise Prophet punishment received Redemption Regeneration rejected repentance Reprobate reward righteousness Salvation saved Saviour says Scripture sect shew sinners sins soul speak Testament things thou tion truth Universal Redemption unto virtue whole wicked wickedness word worketh
Populære passager
Side 264 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Side 121 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect...
Side 22 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Side 314 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Side 12 - And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Side 236 - For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Side 242 - Unto you therefore which believe he is precious : but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Side 7 - Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Side 68 - SON JESUS CHRIST, hast overcome death, and opened unto us the gate of everlasting life ; we humbly beseech Thee, that, as by Thy special grace preventing us, Thou dost put into our minds good desires, so by Thy continual help we may bring the same to good effect...
Side 265 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.