The works of Ralph Cudworth, Bind 4D.A. Talboys, 1829 |
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Side 64
... object only , or every part of it the whole object , or else all comes to some one point , which alone perceives both the several parts of the object , and the whole , all the other being but as circumferential lines leading to this ...
... object only , or every part of it the whole object , or else all comes to some one point , which alone perceives both the several parts of the object , and the whole , all the other being but as circumferential lines leading to this ...
Side 65
... object , since magnitude is infinitely di- visible , there must be in every man infinite sen- sations and images of one and the same object.- Whereas we are intimately conscious to our- selves , that we have but only one sensation of ...
... object , since magnitude is infinitely di- visible , there must be in every man infinite sen- sations and images of one and the same object.- Whereas we are intimately conscious to our- selves , that we have but only one sensation of ...
Side 66
... object only , or else the whole . Now , if every point of the extended soul perceive only a point of the object , then is there no one thing in us , that per- ceives the whole , or which can compare one part with another . But if every ...
... object only , or else the whole . Now , if every point of the extended soul perceive only a point of the object , then is there no one thing in us , that per- ceives the whole , or which can compare one part with another . But if every ...
Side 67
... object at once , consist- ing of many parts , then would there be innume- rable perceptions of the same object in every sen- sation ; as many as there are points in the ex- tended soul . And from both those suppositions , it would alike ...
... object at once , consist- ing of many parts , then would there be innume- rable perceptions of the same object in every sen- sation ; as many as there are points in the ex- tended soul . And from both those suppositions , it would alike ...
Side 68
... objects , and all transmitted through several senses , sympathizeth with all the distant parts of the body , and acteth entirely upon all . And this is properly called , I myself , not the extended bulk of the body , which is not one ...
... objects , and all transmitted through several senses , sympathizeth with all the distant parts of the body , and acteth entirely upon all . And this is properly called , I myself , not the extended bulk of the body , which is not one ...
Almindelige termer og sætninger
according acknowledged affirm amongst Anaxagoras ancient angels animals Aristotle asserted assertors atheistic argument Atheists atoms betwixt body brutes cabala called cause Christ Christian cogitation conceive conclude confuted corporeal corporeal universe corruptible creature dead death Deity Democritus demons deny Divine doctrine doth Egyptians Epicurus essence eternal evil existence fathers feast God's gods gospel hath heaven Hierocles holiness human souls hylozoic Hylozoists hypostases idea immortal incorporeal substance infinite Irenæus Jews justice knowledge Lastly Lord's supper men's motion nature necessity never omnipotent opinion Origen Pagans Passover perfect philosophers plainly Plato Platonists Plotinus Plutarch polyonymy Polytheism pretend principle Proclus reason religion resurrection righteousness sacrifice Saviour Scripture sense senseless matter sensible spirit substantial supposed theology thereof things tion trinity true truth understanding unextended universe unmade unto whatsoever whence Wherefore whole world words worshipped γὰρ δὲ εἶναι ἐν καὶ μὲν οὐ τὰ τὴν τῆς τὸ τοῦ τῷ τῶν ὡς
Populære passager
Side 46 - The children of this world marry, and are given in marriage : But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
Side 251 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Side 366 - If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth ; but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Side 368 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Side 332 - Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Side 358 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Side 281 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Side 313 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Side 382 - For I was alive without the law once: but when the commandment came, sin revived, and I died.
Side 228 - If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.