"Here fhe who fung, to him that did inspire, "Sappho to Phoebus confecrates her Lyre; 215 "What fuits with Sappho, Phoebus, fuits with thee; "The gift, the giver, and the God agree."

But why, alas, relentless youth, ah why To distant Seas must tender Sappho fly?

Thy charms than those may far more pow'rful be, And Phoebus' felf is lefs a God to me.

221

Ah! canft thou doom me to the rocks and fea,
Oh far more faithless and more hard than they?
Ah! canft thou rather fee this tender breaft
Dafh'd on these rocks than to thy bofom preft? 225
This breast which once, in vain! you lik'd fo well;
Where the Loves play'd, and where the Mufes dwell.
Alas! the Mufes now no more infpire,
Untun'd my lute, and filent is my lyre.
My languid numbers have forgot to flow,
And fancy finks beneath a weight of woe.

Lesbian Virgins, and ye Lesbian dames,
Themes of my verfe, and objects of my flames,"
No more your groves with my glad fongs fhall ring,
No more these hands fhall touch the trembling string;

Spirat adhuc Amor

NOTES.

and the other the beginning of an ode addreffed to Evening, by Demetrius Phalareus, in the Oxford edition, by Gale, p. 104.

In one of Akenfide's odes to lyric poetry, which have been too much depreciated, are two fine ftanzas; one in the character of Alcæus, and the other on the character of Sappho :

Vivuntque commiffi calores

olice fidibus puellæ !

230

Lesbides aequoreae, nupturaque nuptaque proles;
Lesbides, Aeolia nomina dicta lyra;
Lefbides, infamem quae me feciftis amatae ;
Definite ad citharas turba venire meas.
Abftulit omne Phaon, quod vobis ante placebat.
(Me miferam dixi quam modo pene, meus!)
Efficite ut redeat: vates quoque veftra redibit.

234

Ingenio vires ille dat, ille rapit.
Ecquid ago precibus? pectufne agrefte movetur?
An riget? et Zephyri verba caduca ferunt?
Qui mea verba ferunt, vellem tua vela referrent.
Hoc te, fi faperes, lente, decebat opus.
Sive redis, puppique tuae votiva parantur

Munera ; quid laceras pectora nostra mora?

Solve ratem: Venus orta mari, mare praeftet eunti.
Aura dabit curfum; tu modo folve ratem,
Ipfe gubernabit refidens in puppe Cupido:
Ipfe dabit tenera vela legetque manu.
Sive juvat longe fugiffe Pelafgida Sappho ;

(Non tamen invenies, cur ego digna fuga.) 255 [O faltem miferae, Crudelis, epiftola dicat :

Ut mihi Leucadiae fata petantur aquae.]

240

My Phaon's fled, and I thofe arts refign
(Wretch that I am, to call that Phaon mine!)
Return, fair youth, return, and bring along
Joy to my foul, and vigour to my fong:
Abfent from thee, the Poet's flame expires;
But ah! how fiercely burn the Lover's fires?
Gods! can no pray'rs, no fighs, no numbers move
One favage heart, or teach it how to love?
The winds my pray'rs, my fighs, my numbers bear,
The flying winds have loft them all in air! 245
Or when, alas! fhall more aufpicious gales
To these fond eyes restore thy welcome fails!
If you return-ah why these long delays?
Poor Sappho dies while careless Phaon stays.
O launch the bark, nor fear the wat'ry plain; 250
Venus for thee fhall smooth her native main.

236

240

O launch thy bark, fecure of profp'rous gales;
Cupid for thee shall spread the fwelling fails.
If
you will fly-(yet ah! what cause can be,
Too cruel youth, that you fhould fly from me?)
If not from Phaon I must hope for ease,
Ah let me feek it from the raging feas:
To raging feas unpity'd I'll remove,
And either ceafe to live or ceafe to love!

256

NOTES.

VER. 236. My Phaon] Fenton tranflated this epiftle, but with a manifeft inferiority to Pope. He added an original poem of his own, an epistle of Phaon to Sappho; which appears to be one of the feebleft in the collection of his poems, among which fome are truly excellent.

On

On the whole, the epifle before us is tranflated by Pope with faithfulness and with elegance, and much excels any Dryden tranflated in the volume he published; feveral of which were done by fome "of the mob of gentlemen that wrote with ease;" that is, Sir C. Scroop, Caryl, Pooly, Wright, Tate, Buckingham, Cooper, and other carelefs rhymers. Lord Somers tranflated Dido to Æneas, and Ariadne to Thefeus. A good tranflation of these epiftles is as much wanted as one of Juvenal; for out of fixteen fatires of that poet Dryden himfelf tranflated but fix. We can now boast of happy tranflations in verfe of almoft all the great poets of antiquity, whilst the French have been poorly contented with only prose translations of Homer and Horace; which, fays Cervantes, can no more refemble the original than the wrong fide of tapeftry can represent the right. The inability of the French tongue to exprefs many Greck or Roman ideas with facility and grace is here visible; but the Italians have Horace tranflated by Pallavacini, Theocritus by Ricolotti and Salvini, Ovid by Anguillara, the Eneid, admirably well, in blank verse, by Annibal Caro, and the Georgics, in blank verse alfo, by Daniello, and Lucretius by Marchetti.

One of the most learned commentaries on any claffic is that of Mezeriac on the epiftles of Ovid. It feems ftrange he should. have employed fo much labour on fuch a writer. The very best life of Æfop is alfo by Mezeriac; a book fo scarce, that neither Bentley nor Bayle had feen it when they firft wrote on Efop. It was reprinted in the Memoires de Literature of M. De Sattengre 1717, t. i. p. 87. This is the author whom Malherbe, with his ufual bluntnefs, afked, when he published his edition of Diophantus, “If it would leffen the price of bread ?"

There was a very early translation of the epiftles of Ovid afcribed to Shakespear, which error, like many others, has been rectified by that able and accurate enquirer, Dr Farmer, who has shewn that they were tranflated by Thomas Heywood, and inferted in his Britaine's Troy, 1609.

One of the best imitations of Ovid is a Latin epistle of the Count Balthafar Caftiglione, author of the celebrated Courtier, addreffed to his abfent wife.

ELOISA TO ABELARD.