Billeder på siden
PDF
ePub

Dr. Sherlock's Preservative considered, in two Letters of F. Lewis SABRAN, of the Society of Jesus. 4to. London, 1688. [M. 14. 29.] A Defence of Dr. Sherlock's Preservative against Popery, in Reply to a Jesuit's Answer: wherein the R. Father's Reasonings are fully confuted. By William Giles, a Protestant Footman. 4to. London, 1688. [M. 14. 29.] [N. 8. 5.]

Another Copy. 4to. London, 1688.

Another Copy. 4to. London, 1688.

[P. 344. (5.)]

4to.

Sherlock (Wm.) A Preservative against Popery; shewing how contrary
Popery is to the true ends of the Christian Religion.
London, 1688. [M. 15. 9.]

Part II.

Another Copy. 4to. London, 1688. [N. 8. 5.] Sherlock (William) A Vindication of Both Parts of the Preservative against Popery, in Answer to the Cavils of Lewis Sabran, Jesuit. 4to. London, 1688. [M. 15. 9.]

Another Copy. 4to. London, 1688. [N. 8. 5.]

SMITH (Elisha) The Country-Man's Antidote for confuting Popery, a Sermon. 8vo. London, 1715. [P. 110. (13.)]

A Pacific Discourse of the Causes and Remedies of the differences about Religion, which distract the Peace of Christendom. [By Dr. Tho. SMITH.] 4to. London, 1688. [M. 15. 4.]

SPINCKES (N.) The Essay towards a Proposal for Catholick Communion, &c. published by a (pretended) Minister of the Church of England, printed at large, and answered Chapter by Chapter. 8vo. London, 1705. [M. 15. 35 ]

STEBBING (Henry) Instructions of a Parish Minister to his Parishioners on the Subject of Popery, occasioned by its late growth in the Kingdom. 2 Parts. 12mo. 1753. [P. 353. (2.) (3.)] STEELE (Sir Richard) An Account of the State of the Roman Catholick Religion throughout the World. 8vo. London, 1715. [D. 6. 34.] STEPHENSON (Geo.) The Romish Church or an Historical and Critical View of some of the leading Doctrines of the Church of Rome, in a Series of Discourses. 8vo. London, 1807. [Ff. 7. 126.] STERNE (Jaques) Danger arising to our Religious and Civil Liberty from the great increase of Papists and their Schools. 12mo. York, 1747. [P. 186. (22.)] STILLINGFLEET (Edward, Bp. of Worcester) A Rational Account of the Grounds of the Protestant Religion. folio, London, 1665. [B. 2. 17.] Another Copy [edited, with some additional matter, by Dr. Richard Bentley.] folio, London, 1709. [I. 4. 23.]

STOPFORD (Joshua) Pagano-Papismus: or an exact Parallel between Rome-Pagan and Rome-Christian, in their Doctrines and Ceremonies. 8vo. London, 1675. [F. 18. 32.]

TAYLOR (James) A Letter of Enquiry to the Reverend Fathers of the Society of Jesus. 4to. London, 1689. [N. 8. 9.]

TAYLOR (Jeremy, Bp. of Down and Connor) A Dissuasive from Popery. 8vo. London, 1664. [D. 15. 6.]

Another Copy. 8vo. London, 1664. [I. 8. 8.]

THOMAS (William, Bishop of Worcester) Exeuvoia: Roman Oracles silenced, or the Prime Testimonies of Antiquity, produced by Henry Turbervil in his Manual of Controversies, examined and refuted. London, 1691. [M. 15. 18.]

4to.

TRAPP (Joseph) Popery truly stated and briefly confuted. 8vo. London, 1726. [R. 10. 2.]

USHER (James, Archbishop of Armagh) An Answer to a Challenge made by a Jesuite in Ireland: wherein the Judgment of Antiquity in the points questioned is truely delivered, and the Noveltie of the now Romish Doctrine plainly discovered. 4to. Dublin, 1624. [K. 19. 9.] Copies of certain Letters passed between Spain and England in matter of Religion, between Mr. F. WADESWORTH and W. BEDELL.

8vo.

[N. 8. 16.] WHITAKER (William) An Answer to a certeine Booke written by Mr. William Rainolds, entituled "A Refutation of Sundrie Reprehensions, Cavils," &c. 12mo. London, 1585. [G. 16. 25.]

WHITE (Blanco) Practical and Internal Evidence against Catholicism. 8vo. London, 1826. [Ii. 8. 7.]

WHITE (Francis) The Orthodox Faith and Way to the Church explained and justified, in Answer to a Popish Treatise, entitled "White died Black." folio, London, 1624. [B. 4. 3.]

WILLET (Andrew) Synopsis Papismi; that is, a General View of Papistrie, wherein the whole Mysterie of Iniquitie, and summe of Antichristian Doctrine is set downe, which is maintained this day by the Synagouge of Rome against the Church of Christ. folio, London, 1600. [B. 1. 1.] WILLIAMS (John, Archbishop of York) A Manual: or Three Short and Plain Treatises, viz.

1. Of Prayer, or Active

2. Of Principles, or Positive

3. Of Resolutions, or Oppositive

Divinity.

Written for the private use of a most noble Lady, to preserve her from the Danger of Popery. 12mo. London, 1672. [E. 8. 22.]

iii. Conferences between Protestants and Romanists.

RAINOLDES (John) The Summe of the Conference between him and John Hart, touching the Head and true Faith of the Church. Whereunto is annexed a Treatise intitled "Six Conclusions touching the Holy Scriptures and the Church." 4to. London, 1588. [K. 20. 30.] Another Copy. 4to. London, 1598. [C. 20. 19.]

FEATLEY (Daniel) The Fisher catched in his own Net. [An Account of a Conference between Drs. Featley and White with the Jesuits Fisher and Sweet.] 4to. London, 1623. [N. 8. 20.]

LAUD (William, afterwards Archbishop of Canterbury) A Relation of a Conference between himself and Mr. Fisher the Jesuite.

don, 1639. [B. 4. 1.]

Another Copy. folio, London, 1639. [C. 5. 6.]

folio, Lon

A Replie to a Relation of the Conference between William Laude and Mr. Fisher the Jesuit. 4to. London, 1640. [E. 1. 33.]

[merged small][ocr errors][merged small]

A Relation of a Conference, held about Religion, at London, April 3d,
1676, by Edward STILLINGFLEET, D.D. and Gilbert BURNET, with some
Gentlemen of the Church of Rome. 8vo. London, 1676. [L. 15. 20.]
S[L. 15, 8.

Two other Copies. 8vo. London, 1676. G. 18. 28.]

A Letter to Mr. G[odden] giving a true account of a late Conference at the D[ean] of S. Paul's]. [By Dr. Edward Stillingfleet.] 4to. London, 1687. [M. 15. 4.]

Another Copy. 4to. London, 1687. [N. 8. 4.]

A Letter to Dr. E[dward] S[tilling fleet], concerning his late Letter to Mr.
Godden], and the Account he gives in it of a Conference between Mr. G.
and himself. From one who was present at the Conference. [Mr. John SER-
GEANT.] Published with Allowance. 4to. London, 1687. (A) [M. 15.4.]
Another Copy. 4to. London, 1687. [M. 15. 27.]

A Letter to a Friend, reflecting on some Passages in a Letter to the D. of
P. in Answer to the arguing Part of his first Letter to Mr. G. [By
Clement ELLYS.] 4to. London, 1687. [M. 15. 4.]

Another Copy. 4to. London, 1687. [N. 8. 4.]

The Second Catholick Letter: or Reflections on the Reflecter's Defence of
Dr. Stilling fleet's First Letter to Mr. G. against the Answer to the ar-
guing Part of it. [By John Sergeant.] Published with Allowance. 4to.
London, 1687. [M. 15. 4.]

The Reflecter's Defence of his Letter to a Friend, against the furious As-
saults of Mr. J. S. in his second Catholic Letter. [By Clement Ellys.]
4to. London, 1688. [M. 15. 4.]

Another Copy. 4to. London, 1688. [N. 8. 4.]

A Second Letter to Mr. G. in Answer to two Letters lately published concerning the Conference at the D. of P. [By Dr. E. Stillingfleet.] 4to. London, 1687. [M. 15. 4.]

The Third Catholick Letter, in Answer to the arguing Part of Doctor Stilling fleet's Second Letter to Mr. G. By John] Sergeant]. Published with allowance. 4to. London, 1587. [M. 15. 4.]

Scripture and Tradition compared; in a Sermon preached at Guildhall Chapel, Nov. 27, 1687. By Edward Stillingfleet, D. D. 4to. London, 1688. [M. 15. 4.]

Another Copy. 4to. London, 1688. [N. 8. 4.] The Fourth Catholick Letter in Answer to Dr. Stilling fleet's Sermon preach't at Guildhall, Nov. 27, 1687, entituled "Scripture and Tradition compared." By John Sergeant. Published with Allowance. 4to. London, 1688. [M. 15. 4.]

The Fifth Catholick Letter, in Reply to Dr. Stilling fleet's (pretended) Answer to about the fortieth part of J. S.'s Catholic Letters. Addrest to all Impartial Readers. By John Sergeant. 4to. Lɔndon, 1688.

[M. 15. 9.] A Discourse concerning the Nature and Grounds of the Certainty of Faith, in Answer to J. S. his Catholick Letters. By Edward Stillingfleet, D.D. 4to. London, 1688. [M. 15. 4.]

Another Copy. 4to. London, 1688. [N. 8. 4.]

(A) In this and the subsequent pages of the present Section, the attacks of Popish writers are distinguished from the Defences of Protestant Divines, by being printed in the Italic character.

« ForrigeFortsæt »