SHERLOCK (Thomas, Bishop of London) Discourses on the Use and Intent of Prophecy, in the several Ages of the World. 8vo. London, 1731.

[N. 7. 7.]

An Appendix to the second Dissertation annexed to the Discourses of the Use and Intent of Prophecy. 8vo. London, 1749. [P. 181. (9.)] Dissertation IV. Christ's Entry into Jerusalem, added in the third Edition of the Discourses on Prophecy. 8vo. London, 1733.

[P. 152. (7.)] Middleton (Conyers) An Examination of the Bishop of London's Discourses concerning the Use and Intent of Prophecy. 4to. Works, Vol. III.

[G. 9. 14.] Sykes (Arthur Ashley) The True Grounds of the Expectation of the Messiah. 8vo. London, 1728. [P. 70. (3.)]

HUME (David) Essay on Miracles. Essays, 8vo. Vol. II. [Gg. 7. 47.] ADAMS (William) An Essay on Mr. Hume's Essay on Miracles.

don, 1752. [R. 18. 44.]

8vo. Lon

CAMPBELL (George) A Dissertation on Miracles, containing an Examinution of the Principles advanced by David Hume, Esq. in an Essay on Miracles. 12mo. Edinburgh, 1766. [R. 20. 47.]

Campbell (George) A Dissertation on Miracles; to which are added Sermons and Tracts. 2 vols. 8vo. Einburgh, 1797. [L. 22. 10,11.] DOUGLAS (John, Bishop of Salisbury) The Criterion of Miracles examined, with a view to expose the Pretensions of Pagans and Papists. 8vo. London, 1754. [E. 27. 30.]

MIDDLETON (Conyers) An Introductory Discourse to a larger Work, designed to be published concerning the Miraculous Powers, which are supposed to have subsisted in the Christian Church from the earliest ages through several successive centuries. 8vo. London, 1747.

[R. 19. 6.] STEBBING (Henry) Observations on Dr. Middleton's "Introductory Discourse." Svo. London, 1746. [R. 19. 6.]

Middleton (Conyers) A Free Inquiry into the Miraculous Powers, supposed to have subsisted in the Christian Church, from the earliest ages, through several successive centuries: with the Introductory Discourse. 4to. Works, Vol. I. [G. 9. 12.]

DODWELL (Wm.) A Free Answer to Dr. Middleton's "Free Inquiry into the Miraculous Powers of the Primitive Church." 8vo. London, 1749. [R. 19. 6.] CHURCH (Thomas) Two Vindications of the Miraculous Powers, which subsisted in the three first centuries of the Christian Church, in Answer to Dr. Middleton's "Free Inquiry." 8vo. London, 1750-51. [R. 18. 27.] Middleton (Conyers) Remarks on two Pamphlets against Dr. Middleton's Introductory Discourse.-A Vindication of the Free Inquiry," &c. from the Objections of Dr. Dodwell and Dr. Church. 4to. Works, Vol. I. [G 9. 12.]

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Another Copy. 8vo. London, 1748. [R. 19. 6.] TOLL (Frederick) Some Remarks upon Mr. Church's Vindication of the Miraculous Powers in the three first centuries of the Christian Church. 8vo. London, 1750. [R. 19. 6.]

Toll (Frederick) A Defence of Dr. Middleton's "Free Inquiry" against Mr. Dodwell's "Free Answer." 8vo. London, 1749. [R. 19. 6.] BOTT (Thomas) Four Queries concerning the Miracles said to have been wrought in the first ages of the Church. 8vo. London, 1748. [R. 18. 44.] CHAPMAN (John) A View of the Expediency and Credibility of Miraculous Powers among the Primitive Christians; represented in a Charge delivered to the Clergy of the Archdeaconry of Sudbury. 4to. London, 1752. [P. 6. (8.)]

The Jesuit-Cabal farther opened; or a Defence of Dr. Chapman's Charge against the Cavils of a declamatory Remarker (Dr. Middleton.) 4to. London, 1747. [P. 6. (9.)]

JACKSON (John) Remarks on Dr. Middleton's "Free Inquiry into the Miraculous Powers," &c. In which it is shewn that there is sufficient Reason to believe that Miraculous Powers continued in the Church after the Days of the Apostles. 8vo. London, 1749. [R. 18. 44.] A Letter to the Rev. John Jackson, in Reply to his Remarks, with a Defence of it. 8vo. London, 1749. [R. 18. 44.]

Middleton (Conyers) A Preface to an intended Answer to all the Objections made against the "Free Inquiry." 4to. Works, Vol. I. [G. 9. 12.] LEMOINE (Abraham) A Treatise on Miracles. Svo. London, 1747.

[D. 25. 10.] PARKER (Wm.) The Expediency of some Divine Interpositions during the first ages of the Christian Fathers considered; and the supposal of the Continuance of such Interpositions proved to be no sanction or ground of credit. 8vo. Oxford, 1749. [R. 18. 44.]

SYKES (Arthur Ashley) A brief Discovrse concerning the Credibility of Miracles and Revelation. 8vo. London, 1742. [R. 18. 43.]

Sykes (Arthur Ashley) Two Questions [relative to the Credibility of Miracles] previous to Dr. Middleton's Free Inquiry, impartially considered. 8vo. Two Parts, London, 1750–52. [R. 18. 43.]

An Impartial Inquiry, What is the Test by which we may judge of the Miracles done by our Saviour and his Apostles, and know that they were really done? In a Letter to Dr. Sykes. 8vo. London, 1750. [R. 18. 44.] CLARKE (Joseph) A View of the Controversy concerning the Miraculous Powers, which are supposed to have subsisted in the Primitive Church from the earliest ages through successive centuries. 8vo. London, 1748. [R. 18. 44.] HEATHCOTE (Ralph) Animadversions upon a Controversy concerning the Miraculous Powers. 4to. London, 1752. [P. 6. (7.)] Heathcote (Ralph) Remarks on a Book entitled A View of the Expediency and Credibility of Miraculous Powers among the Primitive Christians. In a Charge delivered at Salisbury. 8vo. London, 1752. [P. 185. (9.)] MORGAN (Thomas) The Moral Philosopher, in a Dialogue between Philalethes a Christian Deist, and Theophanes a Christian Jew. 2 vols. 8vo. London, 1737. [R. 11. 12,13.]

HALLET (Joseph) The Immorality of the Moral Philosopher, being an Answer to a Book lately published under that title. 8vo. London, 1737. [P. 236. (1.)]

Another Edition. 8vo. London, 1758. [P. 224. (10.)]

Morgan (Thomas) A Defence of the Moral Philosopher against "The Immorality of the Moral Philosopher." Svo. London, 1737. [P. 236. (2.)] Another Copy. 8vo. London, 1737. [P. 143. (6.)]

HALLET (Joseph) A Letter to the Moral Philosopher: being a Vindication of a Pamphlet entitled The Immorality of the Moral Philosopher, &c. 8vo. London, 1737. [P. 236. (3.)]

Another Copy. 8vo. London, 1738. [P. 143. (7.)]

LELAND (John) The Divine Authority of the Old and New Testament usserted against the unjust Aspersions and fulse Reasonings of a Book entitled "The Moral Philosopher." 2 vols. 8vo. London, 1739-40.

[A. 18. 113,114.] CHANDLER (Samuel) A Vindication of the History of the Old Testament, in Answer to the Misrepresentations of Thomas Morgan, M. D. and Moral Philosopher. 8vo. London, 1741. [R. 19. 21.]

Morgan (Thomas) A Vindication of the Moral Philosopher against the false Accusations, Insults, and personal Abuses of Samuel Chandler. 8vo. London, 1741. [P. 143. (4.)]

-- Another Copy. 8vo. London, 1741. [R. 12. 21.]

The History of Joseph considered, or the Moral Philosopher vindicated against Mr. Samuel Chandler's Defence of the Prime Ministry and conduct of Joseph. By Philalethes. 8vo. London, 1744. [P. 143. (5.)] SQUIRE (Samuel) The Ancient History of the Hebrews vindicated; or Remarks on the Third Volume of the "Moral Philosopher." 8vo. London, 1741. [P. 143. (3.)]

Deism not consistent with the Religion of Reason and Nature. In which the most popular Objections brought against Christianity, especially those urged by a Moral Philosopher, are obviated. 8vo. London, 1751. [P. 236. (7.)] Morgan (Thomas) Physico-Theology; or a Disquisition concerning Human Nature, Free Agency, Moral Government, and Divine Providence. 8vo. London, 1742. [R. 12. 21.]

TINDAL (Matthew) Christianity as Old as the Creation or the Gospel a Republication of the Religion of Nature. 8vo. London, 1730.

[R. 11. 20.] BULLOCK (Thomas) The Gospel a Reinforcement of the Law of Nature. In Answer to 66 Christianity as old as the Creation." 8vo. London, 1730. [P. 62. (3.)] STEBBING (Henry) A Discourse concerning the Use and Advantages of the Gospel Revelation, in which are obviated the principal Objections contained in a Book entitled “ Christianity as old as the Creation.' London, 1730. [P. 62. (1.)]

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8vo.

CAMPBELL (Archibald) A Discourse proving that the Apostles were no Enthusiasts: with some Reflections on Christianity as old as the Creation,"

&c. 8vo. London, 1730. [P. 62. (5.)]

JACKSON (John) Remarks on a Book intitled “ Christianity as old as the Creation." 8vo. London, 1731. [P. 62. (4.)]

FOSTER (James) The Usefulness, Truth, and Excellency of the Christian Revelation defended against a Book intitled "Christianity as old as the Creation." Svo. London, 1731. [F. 22. 5.]

A View of the Absurdities in Foster's Defence of Christianity. 8vo. London, 1731. [P. 71. (16.)]