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The following morning, at cava, this resolution respecting the celebration of the inachi, on the part of the Hapai people, was communicated to Tonga-mana, upon which he departed immediately, on his return to the Hapai islands. As soon as Toobo Toa heard the permission granted by Finow, he ordered the tributes from the different islands (intended for the inachi), to be collected together, and put on board Tonga-mana's canoe. At the same time, the inhabitants of Tofooa, an island belonging to Tooitonga, eager to send their tribute for the inachi, also dispatched a canoe to accompany that of Toobo Toa, and, although this was contrary to Finow's strict injunction (that only Tonga-mana's canoe should come on this expedition), still they flattered themselves that, as it was a canoe from Tooitonga's own island, it would be overlooked. But in this they were mistaken, for no sooner did the people of Vavaoo (so jealous were they of any apparent encroachment on their liberties), perceive that two canoes, instead of one, were coming to their shores, than they raised a great clamour, contending that the Hapai people had a mind to be treacherous; that, under the mask of religion, they were coming as spies; and, making these complaints to Finow, they called loudly

for orders against such a proceeding, and insisted that one of the canoes should be sent back before the other should be allowed to land.

Finow, seeing the conduct of the Hapai people, and hearing the complaints of his own, immediately gave orders that Tooitonga's canoe should be instantly sent away; else neither. of them should be allowed to land. Perceiving, however, afterwards, that Tooitonga's canoe was laden with part of the tribute, and, as it would have been sacrilegious to have sent back any portion of what was intended for the inachi, be ordered it to be landed, and the canoe, with all its men, who, by the by, were choice warriors, to be sent back immediately, without being allowed to set foot on shore. On this occasion, Finow, reflecting how easy, it would be for any of the Vavaoo people who chose, to leave the island on this occasion, and that Tooitonga's canoe would readily receive them, because the law which he had previously, made, extended not to this canoe, but only (according to the manner in which it was expressed), to that of Tonga-mana ; reflecting on this, and seeing no way to prevent the evil, be, openly proclaimed to the people, that if any wished to go and reside at Ilapai, they had the opportunity of going in Tooitonga's canoe,

but that they would not be permitted to return to Vavado: 'No one, however, thought proper to leave the island. : : After the ceremonyof inachi, the canoe of Tongamana was sent away with permiission to bring Toobo Toa, and any of his chiefs that thought proper to come, even although they filled more than one canoe, provided they only staid one day at Vavaoo, just to perform the ceremonies at the grave of the late How. For the king began now to consider that it would be bad policy to impose too many restrictions on (the, admission of the Hapai people, as it would

indicate want of strength, and a certain degree of apprehension ; and on the other hand, as the fortress was: very strong, and able to resist almost any adverse force, he had not so much occasion to be under alarm.

In the mean time Finow dispatched several small canoes to the outer islands of Hafooloo Haoo*, to watch the arrival of Toobo Toa, and to return with immediate notice of this event to Vavaoo, which they did as soon as they saw three cances which hove in sight. The notice being given to Finow, he sent back several of <bris own canoes to meet those of Toobo Toa,

* The name given to Vavaoo and all its surrounding islands.

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with orders that Toobo Toa's canoes should not be allowed to advance farther than the neighbouring islands, but that they should bring Toobo Toa and his party along with them up the creek to Felletoa, in the Vavaoo canoes. This was accordingly done, and Toobo Toa, and about sixty of his warriors, were landed near the fortress. They were all dressed in mats; their heads were shaven, and the leaves of the ifi tree were round their necks, according to the custom at burials. They were followed by several boys bearing a few spears, arrows, and clubs. They proceeded immediately to the grave of the late How, and after having sat before it a little time with their heads bowed down, Toobo Toa arose, and, taking a sharp club from one of the boys, inflicted several very severe wounds on his own head, calling out to the deceased to witness this proof of his love and fidelity, and declaring aloud that his sentiments towards his son were the same as those he formerly entertained towards him, notwithstanding that his death had occasioned this seeming breach between himself and his son ; and protesting how much he wished a perfect and friendly understanding with the Vavaoo people, that he might occasionally have the opportunity of preparing the cava for young

Finow; and by such and other assiduities prove his respect and loyalty towards his family: but as he supposed that the chiefs of Bolotoo had decreed otherwise, he should be contented to live at the Hapai islands, and evince his remembrance of the deceased, by sending, in Tonga-mana’s canoe, the produce of his own islands as presents to his son,

This speech was followed by those of several of his party, all much in the same sentiment, and then, after bruising their heads, running spears and arrows through their cheeks, thighs, and breasts, they left the grave to attend to the cava of Finow, In the evening Finow, Toobo Toa, and Finow Fiji, had a short conversation to gether, when Toobo Toa expressed his wish to be tributary to Vavado, notwithstanding it might still be thought politic, as long as any of Toobo Neuha's near relations were living, to keep him and his people at a distance, ac, knowledging that such a separation was the only way of preserving peace between the two powers. He stated, moreover, that with the view of keeping his own people from meditating either conspiracies against himself or wars against Vavaoo, (which they would be sure to do if they remained long idle), he should turn his attention to the assistance of

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