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Early the next morning all the chiefs, mas tabooles, and warriors of Neafoo painted and decorated themselves with streamers, and put on mats, in token of Finow's inferiority as a relation to his aunt Toe Oomoo, chief of the fortress of Felletoa. They took spears in their hands, and, thus equipped, marched out of Neafoo two and two, with Finow at their head, carrying with them presents for their relations in the opposite garrison. In this order they entered Felletoa, and proceeded to the marly, where all the chiefs and matabooles of Toe Oomoo were seated ready to receive them. A quantity of hogs, yams, and fowls, were placed in the middle of the circle, at the upper end.of which a place was left vacant for the king to preside in, for, his aunt not being there, he was the greatest chief present. Had Toe Oomoo been present, she must have presided at the head of the circle, and the king, as her inferior relation, must have seated himself

opposite to her, on the outside of the circle, among the common people; for no two relations of different rank can sit in the same cir'cle together. On this account, and out of respect to Finow, he being sovereign, Toe Oomoo did not make her appearance. Finow being seated, his men, as they came in, depo

sited their spears in the middle of the circle, to be afterwards shared out in the same manner as was done by the Vavaoo people at Neafoo the day before; they then retired to the outside of the circle, ready to wait upon the company. A large root of cava was then split into pieces, and distributed to be chewed as usual. While the cava was preparing, the provisions were shared out, ready to be eaten after the cava was drunk. This being done, and the provisions consumed, a second course of cava was prepared and served out, of which Finow having drunk a small quantity, retired to pay a visit to his aunt. When he arrived in her presence he went up to her, and, with great respect, kissed her hand, and she, in return, kissed his forehead*. He then sat down

# When a person salutes a superior relation, he kisses the hand of the party; if a very superior relation, he kisses the foot: the superior in return kisses the forehead. There may be some doubt as to the propriety of the term to kiss in this ceremony, for it is not performed by the lips after our usual mode, but rather by the application of the upper lip and the nostrils, and has more the appearance of smelling. When two equals are about to salute, each applies his upper lip and nostrils to the forehead of the other, or they apply their lips to the lips of the other, but without any movement of them, or smack, as in our mode. Our kiss they never adopt, not even between the sexes, but, on the contrary, always ridicule it, and term it the white man's kiss.

to drink cava with her and her attendants, and, as she presided, he of course sat outside, facing her. When the cava was finished, he walked out to view the fortifications, when the matabooles of Toe Oomoo waited on him, and pointed out every thing worthy of notice. They descanted on the excellence of the plan, and then gave him anecdotes of the war, telling him where such a chief was killed, where another lost his arm or his leg, where a cannon-ball had struck, &c.; and, as they viewed the outside of the works, they pointed out where the different murderers of Toobo Neuha met their fate. All this, however, they told him in answer to his queries; for it is a thing very remarkable in the character of the people of Tonga, that they never exult in any feats of bravery they may have performed, but, on the contrary, take every opportunity of praising their adversaries; and this a man will do, although his ad. versary may be plainly a coward, and will make an excuse for him, such as the unfavourableness of the opportunity, or great fatigue, or ill state of health, or badness of his ground, &c. In their games of wrestling they act up to the same principle, never to speak ill of their antagonist afterwards, but always to praise him. As an illustration of this character it may be

remarked, that the man who called himself Fanna Fonnooa, (a great gun,) who ventured his life in his hazardous approach to Mr. Mariner, and threw his spear at the muzzle of his carronade, never afterwards boasted of it, nor appeared to think he had done any thing extraordinary, or at least worthy of after-notice. Their notions of true bravery appear to be very correct, and the light in which they viewed this act of Fanna Fonnooa serves for an example: they considered it in short a rash action, and unworthy a great and brave mind, that never risks any danger but with a moral certainty, or at least reasonable expectation, of doing some service to his cause.

In these respects they accuse Europeans of a great deal of vanity and selfishness, and, unfortunately, with too much appearance of justice. It must be remarked, however, that these noble sentiments belong to chiefs, matabooles, and professed warriors; not much to the lowest orders, many

of whom will knock a dead man about the head with a club. till they have notched and blooded it a good deal, and pretend it was done in the battle against a living foe; but such things are always suspected, and held in ridicule.

Finow having for a considerable time inspected the fortification, praising every where

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the judgment with which it was planned, retired to the house which had formerly be. longed to Toobo Neuha, where he passed the night. The following morning he summoned a general meeting of all the inhabitants of Va. vaoo, which was soon accomplished, as the people were all at one or other of the two fortresses. He then gave directions to all the principal men respecting the cultivation of the country, which the late war had reduced to a sad state. lle commanded that everyone should be as frugal as possible in his food, that the present scarcity might be recompensed with future abundance. He ordered his fishermen to supply him and his chiefs with plenty of fish, that the consumption of pork might be lessened. Having settled these matters, he next gave orders that the large fortress of Felletoa should be taken down, its fencing carried away by any body who might want it, its banks levelled with the ground, and its ditches filled up; urging, as his reason, that there was no necessity for a garrisoned place in time of peace, particularly in a spot which could be so much better employed for building an additional number of more commodious dwellings. The fortress of Neafoo, he said, might remain, for it was a place not convenient to live at, and therefore it was not worth while to take

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