ater e KAMTSCHATKAN CHARACTER. 297 made him the constant butt of their satire. Kutka, however, had a wife Chachy, who was endowed with all the intelligence in which her spouse was supposed to be deficient, and who, as is the case in many mortal housekeepings, was constantly exerting her ingenuity in repairing the blunders of her lord and master. The Esquimaux Dog. The Land of the Tchuktchi-Their independent Spirit and commercial Enter prise-Perpetual Migrations-The Fair of Ostrownoje-Visit in a Tehuktch Polog-Races-Tehuktch Bajaderes-The Tennygk or Reindeer Tchuktchi -The Onkilon or Sedentary Tchuktchi-Their Mode of Life. T the extreme north-eastern point of Asia, bounded by A the extreme north-east side and the sea of Behring on the other, lies the land of the Tchuktchi. The few travellers who have ever visited that bleak promontory describe it as one of the dreariest regions of the earth. The climate is dreadfully cold, as may be expected in a country confined between icy seas. Before July 20th there is no appearance of summer, and winter already sets in about August 20th. The lower grounds shelving to the north are intersected with numerous streams, which, however, enjoy their liberty but a short time of the year; the valleys are mostly swampy and filled with small lakes or ponds; while on the bleak hill slopes the Vaccinium and the dwarf birch or willow sparingly vegetate under a carpet of mosses and lichens. THE FAIR OF OSTROWNOJE. 299 The eastern, north-eastern, and partly also the southern coasts abound with walruses, sea-lions and seals, while the reindeer, the argali, the wolf, and the Arctic fox occupy the land. During the short summer, geese, swans, ducks, and wading birds frequent the marshy grounds; but in winter the snow-owl and the raven alone remain, and constantly follow the path of the nomadic inhabitants. In this desolate nook of the Old World lives the only aboriginal people of North Asia which has known how to maintain its liberty to the present day, and which, proud of its independence, looks down with sovereign contempt upon its relations, the Korjaks, who, without offering any resistance, have yielded to the authority of Russia. The rulers of Siberia have indeed confined the Tchuktchi within narrower limits--but here at least they obey no foreign ruler, and wander unmolested by the stranger, with their numerous reindeer herds, over the naked tundras. A natural distrust of their powerful neighbours has rendered them long unwilling to enter into any commercial intercourse with the Russians and to meet them at the fair of Ostrownoje, a small town, situated not far from their frontiers, on a small island of the Aniuj, in 68° N. lat. This remotest trading-place of the Old World is not so unimportant as might be supposed from the sterile nature of the country, for the Tchuktchi are not satisfied, like the indolent Lapps or Samojedes, with the produce of their reindeer herds, but strive to increase their enjoyments or their property by an active trade. From the East Cape of Asia, where, crossing Behring's Straits in boats covered with skins, they barter furs and walrus teeth from the natives of America, the Tchuktchi come with their goods and tents drawn on sledges to the fair of Ostrownoje. Other sledges laden with lichens, the food of the reindeer, follow in their train, as in their wanderings, however circuitous, they not seldom pass through regions so stony and desert as not even to afford these frugal animals the slightest repast. Thus regulating their movements by the wants of their herds, they require five or six months for a journey which, in a direct line, would not be much longer than a thousand versts, and are almost constantly wandering from place to place, though, as they always carry their dwellings along with them, they at the same time never leave home. One of these snail-like caravans generally consists of fifty or sixty families, and one fair is scarcely at an end when they set off to make their arrangements for the next. Tobacco is the primum mobile of the trade which centres in Ostrownoje. The desire to procure a few of its narcotic leaves induces the American Esquimaux, from the Icy Cape to Bristol Bay, to send their produce from hand to hand as far as the Gwosdew Islands in Behring's Straits, where it is bartered for the tobacco of the Tchuktchi, and these again principally resort to the fair of Ostrownoje to purchase tobacco from the Russians. Generally the Tchuktchi receive from the Americans as many skins for half a pood or eighteen pounds of tobacco-leaves as they afterwards sell to the Russians for two poods of tobacco of the same quality. These cost the Russian merchant about 160 roubles at the very utmost, while the skins which he obtains in barter are worth at least 260 at Jakutsk, and more than double that sum at St. Petersburg. The furs of the Tchuktchi principally consist of black and silver grey foxes, stone foxes, gluttons, lynxes, otters, beavers, and a fine species of marten which does not occur in Siberia, and approaches the sable in value. They also bring to the fair bear-skins, walrus-thongs and teeth, sledge-runners of whale-ribs, and ready-made clothes of reindeer-skin. The American furs are generally packed in sacks of seal-skin, which are made in an ingenious manner by extracting the bones and flesh through a small opening made in the abdomen. The Russian traders on their part bring to the fair, besides tobacco, iron-ware-particularly kettles and knives--for the Tehuktchi, and tea, sugar, and various stuffs for their countrymen who have settled along the Kolyma. But Ostrownoje attracts not only Tehuktchi and Russians; a great number of the Siberian tribes from a vast circuit of 1,000 or 1,500 versts-Jukahires, Lamutes, Tungusi, Tschuwanzi, Koriaks-also come flocking in their sledges, drawn partly by dogs, partly by horses, for the purpose of bartering their commodities against the goods of the Tchuktchi. Fancy this barbarous assembly meeting every year during are he OPENING OF THE FAIR. 301 the intense cold and short days of the beginning of March. Picture to yourself the fantastic illumination of their red watch-fires blazing under the starry firmament, or mingling their ruddy glare with the Aurora flickering through the skies, and add to the strange sight the hollow sound of the Schaman's drum, and the howling of several hundreds of hungry dogs, and you will surely confess that no fair has a more original character than that of Ostrownoje. A government commissary, assisted by some Cossacks, superintends the fair, and receives the inconsiderable market-tax which the Tchuktchi pay to the Emperor. All preliminaries having been arranged, the orthodox Russians repair to the chapel for the purpose of hearing a solemn mass, after which, the hoisting of a flag on the tower of the Ostrog announces the opening of the market. At this welcome sign the Tchuktchi, completely armed with spears, bows and arrows, advance with their sledges, and form a wide semicircle round the fort, while the Russians, and the other visitors of the fair, ranged opposite to them, await in breathless silence the tolling of the bell, which is to begin the active business of the day. At the very first sound, each trader, grotesquely laden with packages of tobacco, kettles, knives, or whatever else he supposes best able to supply some want, or to strike some fancy of the Tchuktchi, rushes as fast as he can towards the sledges, and in the jumble not seldom knocks down a competitor, or is himself stretched at full length on the snow. But, unmindful of the loss of cap and gloves, which he does not give himself time to pick up, he starts afresh, to make up for the delay by redoubled activity. Before he reaches the first Tchukteh, his eloquence breaks forth in an interminable flow, and in a strange jargon of Russian, Tehuktch, and Jakute, he praises the excellence of his tobacco, or the solidity of his kettles. The imperturbable gravity of the Tchuktch forms a remarkable contrast with the greedy eagerness of the Russian trader; without replying to his harangue, he merely shakes his head if the other offers him too little for his goods, and never for an instant loses his self-possession; while the Russian, in his hurry, not seldom hands over two poods of tabacco for one, or pockets a red fox instead of a black one. Although the |