Diary, Reminiscences, and Correspondence of Henry Crabb Robinson ...Macmillan, 1869 |
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Side xii
... feeling , exaggerated into a joke , which is very much my habit in company , and , I may say , is one of the secrets of conversational tact . There is not a better way of insinuating a wholesome but unpalatable truth , than clothing it ...
... feeling , exaggerated into a joke , which is very much my habit in company , and , I may say , is one of the secrets of conversational tact . There is not a better way of insinuating a wholesome but unpalatable truth , than clothing it ...
Side xvii
... feeling , combined with excellence of character , had made him thoroughly catholic in spirit ; and , with his tendency to self - depreciation , he was ( to borrow Dr. King's expression ) " too modest to be tolerant . " But there were ...
... feeling , combined with excellence of character , had made him thoroughly catholic in spirit ; and , with his tendency to self - depreciation , he was ( to borrow Dr. King's expression ) " too modest to be tolerant . " But there were ...
Side xxi
... feeling , wherever he found it- whether in the simple and fervent faith of the Moravians at Ebersdorf , or in the blessings which the old Catholic woman at Bischoffsheim * poured upon Christian Bren- tano , or in the vesper service at ...
... feeling , wherever he found it- whether in the simple and fervent faith of the Moravians at Ebersdorf , or in the blessings which the old Catholic woman at Bischoffsheim * poured upon Christian Bren- tano , or in the vesper service at ...
Side xxii
... feeling lie in humble submission to the unknown Infinite Being , who produced all things , and in a deep sense of the duty of striving to act and live in conformity with the will of that Being ; if , further , Christianity consist in ...
... feeling lie in humble submission to the unknown Infinite Being , who produced all things , and in a deep sense of the duty of striving to act and live in conformity with the will of that Being ; if , further , Christianity consist in ...
Side xxiii
... feeling of mortal weariness , another feeling , which was that he was— Hampstead . " On the brink of being born . " T. S. The Editor desires to acknowledge the valuable assist- ance he has received ; and would especially mention . James ...
... feeling of mortal weariness , another feeling , which was that he was— Hampstead . " On the brink of being born . " T. S. The Editor desires to acknowledge the valuable assist- ance he has received ; and would especially mention . James ...
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acquaintance admiration afterwards agreeable Aikin Altona amusing anecdotes Anthony Robinson beautiful became believe Brentano brother Buonaparte called Capel Lofft CHAP CHAP.XVII character Charles Lamb Christian Christian Brentano Church Clarkson Coleridge Coleridge's Coleridge's lecture Collier Corunna Dalarö delightful dined dinner Edinburgh Review England English excellent expression favour feeling Fena Flaxman Frankfort French German Godwin Goethe Goethe's Grimma Hamburg Hazlitt heard honour interesting Jena Joanna Baillie Knebel lady Lamb's letter literary lived London Lord Madame de Staël mind Miss moral never object occasion opinion party Pattisson person philosophy pleasure poem poet poetry political praised Prussia recollect remark respect Richard III Robinson Schelling Schiller Schlegel seemed Shakespeare Siddons society Southey Spinoza spirit spoke talked theatre Thelwall thought tion told took town walk Wattisfield Weimar Wieland woman words Wordsworth writing XVIII young
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Side 227 - Life ! we've been long together Through pleasant and through cloudy weather; 'Tis hard. to part when friends are dear — Perhaps 'twill cost a sigh, a tear; — Then steal away, give little warning, Choose thine own time; Say not Good Night, — but in some brighter clime Bid me Good Morning.
Side 465 - Not Chaos, not The darkest pit of lowest Erebus, Nor aught of blinder vacancy, scooped out By help of dreams — can breed such fear and awe As fall upon us often when we look Into our Minds, into the Mind of Man — My haunt, and the main region of my song...
Side 219 - The finger of God hath left an inscription upon all his works — not graphical or composed of letters, but of their several forms, constitutions, parts, and operations, which aptly joined together do make one word that doth express their natures.
Side 437 - God : and he that does a base thing in zeal for his friend, burns the golden thread that ties their hearts together ; it is a conspiracy, but no longer friendship.
Side 52 - Be ye not unequally yoked together with unbelievers : for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Side 347 - Application as grounds of criticism to the most popular works of later English Poets, those of the Living included.
Side 389 - Wordsworth defended earnestly the Church establishment. He even said he would shed his blood for it. Nor was he disconcerted by a laugh raised against him on account of his having confessed that he knew not when he had been in a church in his own country. 'All our ministers are so vile,
Side xxi - ... of saint or martyr. At the sight of a cross or crucifix I can dispense with my hat, but scarce with the thought or memory of my Saviour. I cannot laugh at, but rather pity the fruitless journeys of pilgrims, or contemn the miserable condition of friars ; for though misplaced in circumstances, there is something in it of devotion.
Side 436 - I suppose you mean the greatest love, and the greatest usefulness, and the most open communication, and the noblest sufferings, and the most exemplary faithfulness, and the severest truth, and the heartiest counsel, and the greatest union of minds, of which brave men and -women are capable.
Side 381 - To Kant his obligations are infinite, not so much from what Kant has taught him in the form of doctrine, as from the discipline Kant has taught him to go through. Coleridge is indignant at the low estimation in which the post-Kantians affect to treat their master. At the same time Coleridge himself adds, Kant's writings are not metaphysics, only a propaedutic.