Diary, Reminiscences, and Correspondence of Henry Crabb Robinson ...Macmillan, 1869 |
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Side viii
... called himself an incorrigible blunderer . Of the mass of MS . which remains after selection , it will be enough to say , that it , for the most part , refers simply to the ordinary matters of private life , but that there are some ...
... called himself an incorrigible blunderer . Of the mass of MS . which remains after selection , it will be enough to say , that it , for the most part , refers simply to the ordinary matters of private life , but that there are some ...
Side ix
... called animal spirits ; but when once turned to an attainment of some great end , assumes the more worthy appellation of activity of mind . " Of this passage Mr. Robinson says , " I have through life had animal spirits in a high degree ...
... called animal spirits ; but when once turned to an attainment of some great end , assumes the more worthy appellation of activity of mind . " Of this passage Mr. Robinson says , " I have through life had animal spirits in a high degree ...
Side xiii
... called friend , has found you one in any and every emergency where your kindness and services could be made available ? Do we not all feel and acknowledge this , and are you the only forgetful person ? I'll tell you what you should do ...
... called friend , has found you one in any and every emergency where your kindness and services could be made available ? Do we not all feel and acknowledge this , and are you the only forgetful person ? I'll tell you what you should do ...
Side 7
... called for help . " You , a Jew ! I won't help a Jew . " " If you will help me out I will be baptized . " " You must be baptized first . " The Jew consented , and then begged to be taken out . " No , " said the priest , " if I let you ...
... called for help . " You , a Jew ! I won't help a Jew . " " If you will help me out I will be baptized . " " You must be baptized first . " The Jew consented , and then begged to be taken out . " No , " said the priest , " if I let you ...
Side 28
... called to the Bar ; it was I believe Mr. Buck who put this into my head . He had always a good opinion of me . My vivacity in conversation pleased him , and others like him entertained the very false notion that the gift of words is the ...
... called to the Bar ; it was I believe Mr. Buck who put this into my head . He had always a good opinion of me . My vivacity in conversation pleased him , and others like him entertained the very false notion that the gift of words is the ...
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acquaintance admiration afterwards agreeable Aikin Altona amusing anecdotes Anthony Robinson beautiful became believe Brentano brother Buonaparte called Capel Lofft CHAP CHAP.XVII character Charles Lamb Christian Christian Brentano Church Clarkson Coleridge Coleridge's Coleridge's lecture Collier Corunna Dalarö delightful dined dinner Edinburgh Review England English excellent expression favour feeling Fena Flaxman Frankfort French German Godwin Goethe Goethe's Grimma Hamburg Hazlitt heard honour interesting Jena Joanna Baillie Knebel lady Lamb's letter literary lived London Lord Madame de Staël mind Miss moral never object occasion opinion party Pattisson person philosophy pleasure poem poet poetry political praised Prussia recollect remark respect Richard III Robinson Schelling Schiller Schlegel seemed Shakespeare Siddons society Southey Spinoza spirit spoke talked theatre Thelwall thought tion told took town walk Wattisfield Weimar Wieland woman words Wordsworth writing XVIII young
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Side 227 - Life ! we've been long together Through pleasant and through cloudy weather; 'Tis hard. to part when friends are dear — Perhaps 'twill cost a sigh, a tear; — Then steal away, give little warning, Choose thine own time; Say not Good Night, — but in some brighter clime Bid me Good Morning.
Side 465 - Not Chaos, not The darkest pit of lowest Erebus, Nor aught of blinder vacancy, scooped out By help of dreams — can breed such fear and awe As fall upon us often when we look Into our Minds, into the Mind of Man — My haunt, and the main region of my song...
Side 219 - The finger of God hath left an inscription upon all his works — not graphical or composed of letters, but of their several forms, constitutions, parts, and operations, which aptly joined together do make one word that doth express their natures.
Side 437 - God : and he that does a base thing in zeal for his friend, burns the golden thread that ties their hearts together ; it is a conspiracy, but no longer friendship.
Side 52 - Be ye not unequally yoked together with unbelievers : for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Side 347 - Application as grounds of criticism to the most popular works of later English Poets, those of the Living included.
Side 389 - Wordsworth defended earnestly the Church establishment. He even said he would shed his blood for it. Nor was he disconcerted by a laugh raised against him on account of his having confessed that he knew not when he had been in a church in his own country. 'All our ministers are so vile,
Side xxi - ... of saint or martyr. At the sight of a cross or crucifix I can dispense with my hat, but scarce with the thought or memory of my Saviour. I cannot laugh at, but rather pity the fruitless journeys of pilgrims, or contemn the miserable condition of friars ; for though misplaced in circumstances, there is something in it of devotion.
Side 436 - I suppose you mean the greatest love, and the greatest usefulness, and the most open communication, and the noblest sufferings, and the most exemplary faithfulness, and the severest truth, and the heartiest counsel, and the greatest union of minds, of which brave men and -women are capable.
Side 381 - To Kant his obligations are infinite, not so much from what Kant has taught him in the form of doctrine, as from the discipline Kant has taught him to go through. Coleridge is indignant at the low estimation in which the post-Kantians affect to treat their master. At the same time Coleridge himself adds, Kant's writings are not metaphysics, only a propaedutic.