The Works of Alexander Pope, Bind 3J. F. Dove, St. John's Square, 1822 |
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Side 7
... Plato and the Stoics , but more amply and particularly by the later Platonists , and by Antoninus and Simplicius . In illustrating his subject , Pope has been much more deeply in- debted to the Theodicée of Leibnitz , to Archbishop ...
... Plato and the Stoics , but more amply and particularly by the later Platonists , and by Antoninus and Simplicius . In illustrating his subject , Pope has been much more deeply in- debted to the Theodicée of Leibnitz , to Archbishop ...
Side 13
... Plato is contained in this one short sen- tence : Μέρος μὲν ἕνεκα ὅλον , καὶ οὐχ ὅλον ἕνεκα μέρους ἀπεργά- ζεται . See a very fine passage in A. Gellius , lib . 6. cap . 1. con- taining the opinion of Chrysippus on the origin of evil ...
... Plato is contained in this one short sen- tence : Μέρος μὲν ἕνεκα ὅλον , καὶ οὐχ ὅλον ἕνεκα μέρους ἀπεργά- ζεται . See a very fine passage in A. Gellius , lib . 6. cap . 1. con- taining the opinion of Chrysippus on the origin of evil ...
Side 46
... Plato , in the Thæot , are , καὶ τοῦτο μεγίστης τέχνης ἀγαθοποιεῖν τὰ κακά . “ This must be acknowledged to be the greatest of all arts , to be able to bonifie evils , or tincture them with good . " Cudworth , p . 221. Intellectual ...
... Plato , in the Thæot , are , καὶ τοῦτο μεγίστης τέχνης ἀγαθοποιεῖν τὰ κακά . “ This must be acknowledged to be the greatest of all arts , to be able to bonifie evils , or tincture them with good . " Cudworth , p . 221. Intellectual ...
Side 56
... Plato , to th ' empyreal sphere , To the first good , first perfect , and first fair ; Or tread the mazy round his follow'rs trod , And quitting sense call imitating God ; VARIATIONS . Observe how near he edges on our race ; What human ...
... Plato , to th ' empyreal sphere , To the first good , first perfect , and first fair ; Or tread the mazy round his follow'rs trod , And quitting sense call imitating God ; VARIATIONS . Observe how near he edges on our race ; What human ...
Side 58
... Plato . Pope was a reader and pub- lisher of the modern Poets of Italy who wrote in Latin . The words are , " Simia Cœlicolâm risusque jocusque Deorum est Tunc Homo , cum temere ingenio confidit , et audet Abdita Naturæ scrutari ...
... Plato . Pope was a reader and pub- lisher of the modern Poets of Italy who wrote in Latin . The words are , " Simia Cœlicolâm risusque jocusque Deorum est Tunc Homo , cum temere ingenio confidit , et audet Abdita Naturæ scrutari ...
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absurd admirable ancient Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character CHIG Court creature Cudworth divine doctrine Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame fate FMIC folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner MIC UNIV MICHI mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW passage perfect philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles racter Reason Religion ridicule RSITY Ruling Passion Sappho Satire says Self-love sense shew SITY soul taste thee things thou thought true truth UNIV MIC UNIV UNIV universal VARIATIONS verse Vice Virtue Voltaire whole wise words writers καὶ
Populære passager
Side 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Side 165 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Side 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Side 166 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Side 12 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer? 20 Thro' worlds unnumber'd tho' the God be known, 'Tis ours to trace him only in our own.
Side 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Side 164 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.
Side 35 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
Side 202 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Side 211 - No Thought advances, but her Eddy Brain Whisks it about, and down it goes again. Full sixty years the World has been her Trade, The wisest Fool much Time has ever made. From loveless youth to unrespected age, No Passion gratify'd except her Rage.