The Hibbert LecturesUniversity Press, 1879 |
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Almindelige termer og sætninger
Aditi admit Africa Agni ancient animals Aryan Asoka asura Atharva-Veda atheism beginning believe Brahmans Brosses Buddhist called concept dawn death deity Devas divine doubt Dyaus everywhere exist express fact faculty faith father feel feitiço fetish-worship fetishism finite gods Greek growth heart HENOTHEISM Herakleitos Hindus human hymns Ibid immortal India Indra infinite invisible knowledge language Latin lectures ligion literature living look lord meaning meant originally mind Mitra monotheism mountains native nature negroes never objects ourselves perceive perception philosophers poets polytheism possess Pragâpati primitive Purâna races reason religion religious ideas Rig-Veda Rita rivers sacred sacrifices Samhitâ Sanskrit savage Savitri seems sense sensuous shadow solar deities soul speak spirit stone supposed supreme Sûtras theory things thou thought tion told trees tribes true Upanishads Varuna Veda Vedic Vedic religion Waitz whole word worship Zeus
Populære passager
Side 5 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Side 106 - Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
Side 248 - My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
Side 261 - The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining...
Side 297 - Who knows the secret ? who proclaimed it here, Whence, whence this manifold creation sprang? The Gods themselves came later into being- — . Who knows from whence this great creation sprang? . He from whom all this great creation came, Whether his will created or was mute, The Most High Seer that is in highest heaven, He knows it — or perchance even He knows not.
Side 34 - But for those obstinate questionings Of sense and outward things. Fallings from us, vanishings ; Blank misgivings of a Creature Moving about in worlds not realized, High instincts before which our mortal nature Did tremble like a guilty thing surprised...
Side 207 - And call no man your father upon the earth ; for one is your Father, which is in heaven.
Side 347 - For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
Side 316 - That Self cannot be gained by the Veda, nor by understanding, nor by much learning. He whom the Self chooses, by him the Self can be gained.
Side 347 - But, as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.