A Discourse on Denying the Lord JesusBowles and Dearborn, 1827 - 47 sider |
Fra bogen
Resultater 1-5 af 56
Side 7
... believe me not . " In this refu- tation of their accusation , you notice three things . First , he denied calling himself God . He had merely called God his Father , and asserted that his Father was greater than all , and then added , I ...
... believe me not . " In this refu- tation of their accusation , you notice three things . First , he denied calling himself God . He had merely called God his Father , and asserted that his Father was greater than all , and then added , I ...
Side 9
... believe his own words , you cannot believe that he is the self - existent , independent , almighty , all wise , all perfect , omniscient God . But to put the question beyond all dis- pute , he declared in so many words , that his Father ...
... believe his own words , you cannot believe that he is the self - existent , independent , almighty , all wise , all perfect , omniscient God . But to put the question beyond all dis- pute , he declared in so many words , that his Father ...
Side 13
... believe the child is the mighty God . So in every instance in which Jesus is called God ; " a moment's examination will convince you that the name is applied in an inferior sense . He is indeed called by the most exalted titles ; he has ...
... believe the child is the mighty God . So in every instance in which Jesus is called God ; " a moment's examination will convince you that the name is applied in an inferior sense . He is indeed called by the most exalted titles ; he has ...
Side 15
... believe that Jesus is the Christ , the son of God . " If he is the Christ or anoint- ed , he can be no part of that God by whom he was anointed ; and if he was the son of God , he could not be the God and Father on whom he was dependent ...
... believe that Jesus is the Christ , the son of God . " If he is the Christ or anoint- ed , he can be no part of that God by whom he was anointed ; and if he was the son of God , he could not be the God and Father on whom he was dependent ...
Side 17
... believe the inspired apostle would utter such an absurdity ? Perhaps you will say that he spoke of his human nature , because he used the phrase- " as concerning the flesh . " Very well . I take you on your own ground . In the verse but ...
... believe the inspired apostle would utter such an absurdity ? Perhaps you will say that he spoke of his human nature , because he used the phrase- " as concerning the flesh . " Very well . I take you on your own ground . In the verse but ...
Andre udgaver - Se alle
Almindelige termer og sætninger
admit adopted affirmative Almighty Angel anointed apostles argument Arminian Ashdod assertion believe Bible blasphemy blessed brethren called Calvinistic Christ Jesus Christians church Clough commands contradict converts debate declared Deity denomination deny the Lord dependent discourse divine doctrine equal evidence evil exalted excitements faith Father hath flesh friends given glory God the Father gospel heaven heavenly holy spirit human infinite instructions intelligent agent Jehovah Jesus Christ Jews John John xiv John xvii judge Kinkade Lane Lord Jesus M'Calla means measures meetings ment messenger mighty ministers miracles Moses nature opinions opponent orthodox revivals passage Paul plain pray prayer preached preachers produced Prophets prove received religion religious Saviour say that Jesus scrip scriptures sense sent sentiments Son of God soul speak supreme and eternal tells thee things thou tion totally depraved Trinitarian Trinity true truth ture Unitarian unscriptural unto words worship
Populære passager
Side 27 - Then answered Jesus, and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Side 11 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Side 44 - And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Side 22 - For whether is easier to say, Thy sins be forgiven thee ; or to say, Arise, and walk ? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Side 44 - And when he saw that he prevailed not against him, he touched the hollow of his thigh ; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Side 43 - In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Side 31 - ... who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Side 19 - For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.
Side 54 - And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
Side 23 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.