A Discourse on Denying the Lord JesusBowles and Dearborn, 1827 - 47 sider |
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Side 12
... , then Moses and the magistrates are proved to be infinite Gods . This conclu- sion , you cannot admit . You must therefore conclude that the name is applied in an inferior sense to created beings . It is so applied to Jesus . Turn 12.
... , then Moses and the magistrates are proved to be infinite Gods . This conclu- sion , you cannot admit . You must therefore conclude that the name is applied in an inferior sense to created beings . It is so applied to Jesus . Turn 12.
Side 16
... admit . Can you then admit that Thomas , edu- cated in the belief of one eternal , spiritual Father , be- lieved that this Lord God of heaven and earth had been crucified , and laid in the grave three days ? Why not be consistent ; and ...
... admit . Can you then admit that Thomas , edu- cated in the belief of one eternal , spiritual Father , be- lieved that this Lord God of heaven and earth had been crucified , and laid in the grave three days ? Why not be consistent ; and ...
Side 17
... admit this , you can- not consistently admit that this phrase means any thing more than natural descent . In this last sense , and in no other , is it ever used by the sacred writers . Now you must conclude , either that the apostle ...
... admit this , you can- not consistently admit that this phrase means any thing more than natural descent . In this last sense , and in no other , is it ever used by the sacred writers . Now you must conclude , either that the apostle ...
Side 19
... admit this conclu- sion ? No. You know better . Then be consistent ; lest the character either of self - deceiver , or something worse , fall upon yourself . You must , therefore , conclude that the word God , in this place , does not ...
... admit this conclu- sion ? No. You know better . Then be consistent ; lest the character either of self - deceiver , or something worse , fall upon yourself . You must , therefore , conclude that the word God , in this place , does not ...
Side 29
... admit of but one meaning . It cannot possibly be explained away . If you admit its truth , you must admit that Jesus is not so great as his Father ; is not equal with God . All his teachings are in perfect accordance with this sentiment ...
... admit of but one meaning . It cannot possibly be explained away . If you admit its truth , you must admit that Jesus is not so great as his Father ; is not equal with God . All his teachings are in perfect accordance with this sentiment ...
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Almindelige termer og sætninger
admit adopted affirmative Almighty Angel anointed apostles argument Arminian Ashdod assertion believe Bible blasphemy blessed brethren called Calvinistic Christ Jesus Christians church Clough commands contradict converts debate declared Deity denomination deny the Lord dependent discourse divine doctrine equal evidence evil exalted excitements faith Father hath flesh friends given glory God the Father gospel heaven heavenly holy spirit human infinite instructions intelligent agent Jehovah Jesus Christ Jews John John xiv John xvii judge Kinkade Lane Lord Jesus M'Calla means measures meetings ment messenger mighty ministers miracles Moses nature opinions opponent orthodox revivals passage Paul plain pray prayer preached preachers produced Prophets prove received religion religious Saviour say that Jesus scrip scriptures sense sent sentiments Son of God soul speak supreme and eternal tells thee things thou tion totally depraved Trinitarian Trinity true truth ture Unitarian unscriptural unto words worship
Populære passager
Side 27 - Then answered Jesus, and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Side 11 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Side 44 - And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Side 22 - For whether is easier to say, Thy sins be forgiven thee ; or to say, Arise, and walk ? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Side 44 - And when he saw that he prevailed not against him, he touched the hollow of his thigh ; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Side 43 - In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Side 31 - ... who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Side 19 - For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.
Side 54 - And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
Side 23 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.