Tracts for the Times, Bind 6John Henry Newman, John Keble, William Palmer, Richard Hurrell Froude, Edward Bouverie Pusey, Isaac Williams J.G.F.& J. Rivington, 1834 |
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Side 1
... command of his subject , which he has been very successful in assuming , he became at once the standard author for all who took that side of the question ; opening ( if so homely a simile may be allowed ) a kind 1 In 1631 . § i . 1 ...
... command of his subject , which he has been very successful in assuming , he became at once the standard author for all who took that side of the question ; opening ( if so homely a simile may be allowed ) a kind 1 In 1631 . § i . 1 ...
Side 33
... command- ment ; but in the second Adam we are reconciled to the same , having become obedient unto death . For to no other were we VOL . VI . - 89 . D § ii . 20 . 34 No Mystical Allusions in Hermas , Ignatius , Polycarp.
... command- ment ; but in the second Adam we are reconciled to the same , having become obedient unto death . For to no other were we VOL . VI . - 89 . D § ii . 20 . 34 No Mystical Allusions in Hermas , Ignatius , Polycarp.
Side 39
... command to search the Scriptures , and with His implied and express pro- mises of spiritual aid ; unless we were prepared to maintain , what all history contradicts , that the Fathers either neglected the Bible , or forfeited the ...
... command to search the Scriptures , and with His implied and express pro- mises of spiritual aid ; unless we were prepared to maintain , what all history contradicts , that the Fathers either neglected the Bible , or forfeited the ...
Side 81
... command for which is too plainly set down in the Old Testament , and the praise of it in the New too marked and emphatical , to admit of its being called in question by any believer ; but it is not always felt how far the principle of ...
... command for which is too plainly set down in the Old Testament , and the praise of it in the New too marked and emphatical , to admit of its being called in question by any believer ; but it is not always felt how far the principle of ...
Side 82
... command . ) . . . . " Wherefore , if in the slaughter of a son the voluntary act would be accursed , but the dutiful obeying God's voice not only unblameable but glorious ; why , O Faustus , blamest thou Moses , for having spoiled the ...
... command . ) . . . . " Wherefore , if in the slaughter of a son the voluntary act would be accursed , but the dutiful obeying God's voice not only unblameable but glorious ; why , O Faustus , blamest thou Moses , for having spoiled the ...
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Abraham according allegory allusions Ambrose ancient Apostles Article Augustin authority Baptism believe Bible Bishop Bishop of Rome body called Catholic censure CHRIST Christian Church Church of Rome Clement Clement of Alexandria Communion considered Council Council of Trent Cross divine doctrine earth ecclesiastical Eucharist example exposition express faith Fathers Gentiles God's godly Gospel grace hath heaven heavenly HOLY GHOST Holy Scripture Homilies Ibid idolatry images instance interpretation Invocation Irenæus Jacob JESUS judgment justify kind letter light literal LORD LORD's Manichæans meaning ment mind moral Moses mystery mystical nature observed Old Testament Origen parable pardons passage Patriarchs perhaps persons prayer present principle Prophets purgatory Rahab reason received relics remark reverence Rome rule sacraments sacrifice saints SAVIOUR sense sins soul speaking SPIRIT supposed symbolical Theodoret things thou thought tion token Transubstantiation true truth unto visible whole words writers
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Side 44 - But He turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Side 6 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Side 47 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Side 44 - Bishops, Priests, and Deacons, are not commanded by God's Law, either to vow the estate of single life, or to abstain from marriage: therefore it is lawful for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness.
Side 5 - Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Side 17 - The visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Side 5 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 77 - God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evildoers. The Bishop of Rome hath no jurisdiction in this Realm of England.
Side 51 - CHRIST'S natural flesh and blood. For the sacramental blood and wine remain still in their very natural substances, and therefore may not be adored, (for that were idolatry, to be abhorred of all faithful Christians...
Side 14 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...