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A Succinct Account of All the Religions, and Various Sects in Religion, That ...
Ingen forhåndsvisning - 2019
Abraham according adored againſt ages agreed allowed alſo ancient appears becauſe believed body called century ceremonies chap Chriſt Chriſtian church common cuſtom dead death deities denied divine doctrine Egyptians eſpecially evil facrifices faith father fire firſt flood followed given gives gods Greeks hands heaven held Heretics himſelf Hiſtory Holy honour human idolatry idols images Italy Jeſus Jews kind king laſt latter learned leaſt light likewiſe live maintained manner moſt muſt nature never obſerved offered opinions origin paid particular perfect Perſians perſons pretended prieſts principles reader reaſon received relating religion religious Roman Rome ſaid ſame ſay ſect ſeems ſeveral ſhall ſhould ſince ſome ſon ſoul ſtate ſubject ſuch ſun ſuppoſed taught temple themſelves theſe things thoſe thought tion true Univerſal uſed whole whoſe women worſhip writers
Side 71 - Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent as if he were present.
Side 431 - Which laying by Reason would set up Revelation without it. Whereby in effect it takes away both Reason and Revelation, and substitutes in the room of it, the ungrounded Fancies of a Man's own Brain, and assumes them for a Foundation both of Opinion and Conduct.
Side 27 - But thus shall ye deal with them ; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
Side 439 - The second sort of Deists are those who believe not only the being, but also the providence, of God, with respect to the natural world, but who, not allowing any difference between moral good and evil, deny that God takes any notice of the morally good or evil actions of men; these things depending, as they imagine, on the arbitrary constitution of human laws.
Side 451 - Teftament revelation; for Our Saviour came not to deftroy the law and the prophets, but to fulfil them, and carry the fcheme of religion, there laid down, to a ftill higher degree of excellency.
Side xix - We know that the highest conceptions we are able to form of them are still beneath his real perfections ; but his power and dominion over us, and our duty towards him, are manifest. " Though God has given us no innate ideas of himself,
Side 318 - God to the sun; the illuminated virtue or quality of which was the Word, and its warming virtue the Holy Spirit. The Word, they taught, was darted, like a divine ray, to accomplish the work of redemption ; and that, being reascended to heaven, the influences of the Father were communicated after a like manner to the apostles.
Side 397 - That the law qualified men for the kingdom of heaven, and was founded upon equal promises with the Gospel. — 5. That the general resurrection of the dead does not follow in virtue of our Saviour's resurrection. — 6. That the grace of God is given according to our merits. — 7. That this grace is not granted for the performance of every moral act; the liberty of the will and information in points of duty being sufficient.
Side 228 - ... their hufbands all the dangers and fatigues of war, but at length, to follow them by a voluntary death into the other world; it can hardly be attributed to any thing elfe but a ftrong perfuafion of their being admitted to live with them in that place of blifs.