Welsh Folk-lore: a Collection of the Folk-tales and Legends of North Wales: Being the Prize Essay of the National Eisteddfod, 1887Woodall, Minshall and Company, 1896 - 359 sider |
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Side viii
... taken to Fairyland Brenhin Llaryd .. Bryn Eglwys Man and Fairies " British Goblins , " Fairy dances 94,97 " Brython , Y , " Fairies ' revels Burne's , Miss , Legend of White Cow Charm with Snake's skin Charm for making Servants Charm ...
... taken to Fairyland Brenhin Llaryd .. Bryn Eglwys Man and Fairies " British Goblins , " Fairy dances 94,97 " Brython , Y , " Fairies ' revels Burne's , Miss , Legend of White Cow Charm with Snake's skin Charm for making Servants Charm ...
Side x
... Fairy dance 90,93 taken away by Fairies 32 , 36 , 37 , 101-102 turned into a Hare 236 turned into a Horse 236 ... May - day Revels Evil Spirits abroad 95 ... 168 rmaids 142 Pentrevoelas Legend onacella , S. 345 oles , X. Index .
... Fairy dance 90,93 taken away by Fairies 32 , 36 , 37 , 101-102 turned into a Hare 236 turned into a Horse 236 ... May - day Revels Evil Spirits abroad 95 ... 168 rmaids 142 Pentrevoelas Legend onacella , S. 345 oles , X. Index .
Side 4
... taken from the Cambrian Magazine , vol . ii . , p . 58 . Pan dramwych ffridd yr Ywen , Lle mae Tylwyth Têg yn rhodien , Dos ymlaen , a phaid a sefyll , Gwilia'th droed - rhag dawns va'r Ellyll . When the forest of the Yew , Where ...
... taken from the Cambrian Magazine , vol . ii . , p . 58 . Pan dramwych ffridd yr Ywen , Lle mae Tylwyth Têg yn rhodien , Dos ymlaen , a phaid a sefyll , Gwilia'th droed - rhag dawns va'r Ellyll . When the forest of the Yew , Where ...
Side 11
... taken from Williams's Observa- tions on the Snowdon Mountains . His work was pub- lished in 1802. He , himself , was born in Anglesey , in 1738 , and migrated to Carnarvonshire about the year 1760 . It was in this latter county that he ...
... taken from Williams's Observa- tions on the Snowdon Mountains . His work was pub- lished in 1802. He , himself , was born in Anglesey , in 1738 , and migrated to Carnarvonshire about the year 1760 . It was in this latter county that he ...
Side 14
... stirrups touched the skin of her bare leg , and that very night she was taken away from him . She had three or four children , and more than one of their descendants , as Glasynys maintains , were known to him 14 WELSH FOLK - LORE ,
... stirrups touched the skin of her bare leg , and that very night she was taken away from him . She had three or four children , and more than one of their descendants , as Glasynys maintains , were known to him 14 WELSH FOLK - LORE ,
Andre udgaver - Se alle
Welsh Folk-Lore: A Collection of the Folk-Tales and Legends of North Wales Elias Owen Begrænset visning - 1976 |
Welsh Folk-Lore a Collection of the Folk-Tales and Legends of North Wales Elias Owen Begrænset visning - 2019 |
Almindelige termer og sætninger
Aberhafesp afterwards aged ancient animals appeared became believed Bryneglwys Brython Bylchau called carried cattle Cerrig-y-Drudion changeling charm church churn Coblynau conjuror Corwen Cwn Annwn Denbigh Denbighshire Devil disappeared door Efenechtyd Evil Spirit eyes fair Fairies dancing Fairy ladies farm farmer fire Folk-Lore following tale gave Ghost Giraldus Cambrensis girl goblins Gors Goch hare heard horse husband informed Jones kind knew Knockers lake legend lived Llandegla Llanfair Dyffryn Clwyd Llanfihangel Llanfor Llanidloes Llanycil Llyn looked married Merionethshire milk Montgomeryshire morning mother mountain neighbourhood never night old woman once Owen Owen Jones parish Pentrevoelas person preceding race Rector river Roberts Ruthin Satan seen servant spot stone story supposed thought told took tradition Tylwyth Têg Wales walked Welsh wife witch words WREXHAM writer yarn young
Populære passager
Side 221 - Live you ? or are you aught That man may question ? You seem to understand me, By each at once her choppy finger laying Upon her skinny lips. — You should be women, And yet your beards forbid me to interpret That you are so.
Side 220 - Witch. Scale of dragon, tooth of wolf. Witches' mummy , maw and gulf Of the ravin'd salt-sea shark, Root of hemlock digg'd i...
Side 184 - To this end was the Son of God manifested, that he might destroy the works of the devil.
Side 96 - These are the forgeries of jealousy: And never, since the middle summer's spring, Met we on hill, in dale, forest, or mead, By paved fountain or by rushy brook, Or in the beached margent of the sea, To dance our ringlets to the whistling wind, But with thy brawls thou hast disturb'd our sport.
Side 221 - In a close lane as I pursu'd my journey, I spy'da wrinkled hag, with age grown double, Picking dry sticks, and mumbling to herself.
Side 86 - And, while they sleep and take their ease, With wheel to threads their flax I pull. I grind at mill Their malt up still ; I dress their hemp ; I spin their tow ; If any wake, And would me take, I wend me, laughing, ho, ho, ho...
Side 29 - And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
Side 89 - In olde dayes of the king Artour, " Of which that Bretons speken gret honour, <• All was this lond fulfilled of faerie; "The elf-quene, with hire joly compagnie " Danced ful oft in many a grene mede. " This was the old opinion as I rede...
Side 69 - Through keyholes we do glide; Over tables, stools, and shelves, We trip it with our fairy elves. And if the house be foul With platter, dish, or bowl...
Side 116 - People who know very little of arts or sciences, or the powers of nature, (which, in other words, are the powers of the Author of nature,) will laugh at us Cardiganshire miners, who maintain the existence of knockers in mines, a kind of good-natured impalpable people, not to be seen, but heard, and who seem to us to work in the mines ; that is to say, they are the types, or forerunners of working in mines, as dreams are of some accidents which happen to us.