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indulgence to his miserable captives, whose only refuge, therefore, from the scorching rays of the sun was by burying themselves up to the neck amongst the burning sand, so that their bodies were blistered as if they had been scalded with boiling water. The Pandora's survivors reached Batavia in their boats, whence they obtained passages to England in Dutch vessels. A court-martial was soon afterwards held (September 1792), when six of the ten mutineers were found guilty, and condemned to death—the other four were acquitted. Only three of the six, however, were executed.
Nearly twenty years elapsed after the period of the above occurrences, and all recollection of the Bounty and her wretched crew had passed away, when an accidental discovery, as interesting as unexpected, once more recalled public attention to that event. The captain of an American schooner having, in 1808, accidentally touched at an island up to that time supposed to be uninhabited, called Pitcairn's Island, found a community speaking English, who represented themselves as the descendants of the mutineers of the Bounty, of whom there was still one man, of the name of Alexander Smith, alive amongst them. Intelligence of this singular circumstance was sent by the American captain (Folger) to Sir Sydney Smith at Valparaiso, and by him transmitted to the Lords of the Admiralty. But the government was at that time perhaps too much engaged in the events of the continental war to attend to the information, nor was anything further heard of this interesting little society until 1814. In that year two British men-of-war, cruising in the Pacific, made Pitcairn's Island, and on nearing the shore, saw plantations regularly and orderly laid out. Soon afterwards they observed a few natives coming down a steep descent, with their canoes on their shoulders, and in a few minutes perceived one of these little vessels darting through a heavy surf, and paddling off towards the ships. But their astonishment may be imagined when, on coming alongside, they were hailed in good English with, "Wont you heave us a rope now?" This being done, a young man sprang up the side with extraordinary activity, and stood on the deck before them. In answer to the question "Who are you?" he replied that his name was Thursday October Christian, son of the late Fletcher Christian, by an Otaheitan mother; that he was the first born on the island, and was so named because he was born on a Thursday in October. All this sounded singular and incredible in the ears of the British captains, Sir Thomas Staines and Mr Pipon; but they were soon satisfied of its truth. Young Christian was at this time about twenty-four years old, a tall handsome youth, fully six feet high, with black hair, and an open interesting English countenance. As he wore no clothes, except a piece of cloth round his loins, and a straw-hat ornamented with black cock's feathers, his fine figure and well-shaped nawcular limbs were displayed to great advantage, and attracted general admiration. His body was much tanned by exposure to the weather; but although his complexion was somewhat brown, it wanted that tinge of red peculiar to the natives of the Pacific. He spoke English correctly both in grammar and pronunciation; and his frank and ingenuous deportment excited in every one the liveliest feelings of compassion and interest. His companion was a fine handsome youth, of seventeen or eighteen years of age, named George Young, son of one of the Bounty's midshipmen.
The youths expressed great surprise at everything they saw, especially a cow, which they supposed to be either a huge goat or a horned sow, having never seen any other quadrupeds. When questioned concerning the Bounty, they referred the captains to an old man on shore, the only surviving Englishman, whose name, they said, was John Adams, but who proved to be the identical Alexander Smith before-mentioned, having changed his name from some caprice or other. The officers went ashore with the youths, and were received by old Adams (as we shall now call him), who conducted them to his house, and treated them to an elegant repast of eggs, fowl, yams, plantains, breadfruit, &c. They now learned from him an account of the fate of his companions, who, with himself, preferred accompanying Christian in the Bounty to remaining at Otaheite—which account agreed with that he afterwards gave at greater length to Captain Beechey in 1828. Our limits will not permit us to detail all the interesting particulars at length, as we could have wished, but they are in substance as follows :—
It was Christian's object, in order to avoid the vengeance of the British law, to proceed to some unknown and uninhabited island, and the Marquesas islands were first fixed upon. But Christian, on reading Captain Cartaret's account of Pitcairn's Island, thought it better adapted for the purpose, and shaped his course thither. Having landed and traversed it, they found it everyway suitable to their wishes, possessing water, wood, a good soil, and some fruits. Having ascertained all this, they returned on board, and having landed their hogs, goats, and poultry, and gutted the ship of everything that could be useful to them, they set fire to her, and destroyed every vestige that might lead to the discovery of their retreat. This was on the 23d of January 1790. The island was then divided into .nine equal portions amongst them, a suitable spot of neutral ground being reserved for a village. The poor Otaheitans now found themselves reduced to the condition of mere slaves; but they patiently submitted, and everything went on peaceably for two years. About that time Williams, one of the seamen, having the misfortune to lose his wife, forcibly took the wife of one of the Otaheitans, which, together with their continued ill-usage, s» exasperated the latter, that they formed a plan for murdering the whole of their oppressors. The plot, however, was discovered, and revealed by the Englishmen's wives, and two of the Otaheitans were put to death. But the surviving natives soon afterwards matured a more successful conspiracy, and in one day murdered five of the Englishmen, including Christian. Adams and Young were spared at the intercession of their wives, and the remaining two, M'Koy and Quintal (two desperate ruffians), escaped to the mountains, whence, however, they soon rejoined their companions. But the farther career of these two villains was short. M'Koy, having been bred up in a Scottish distillery, succeeded in extracting a bottle of ardent spirits from the tee root; from which time he and Quintal were never sober, until the former became delirious, and committed suicide by jumping over a cliff. Quintal being likewise almost insane with drinking, made repeated attempts to murder Adams and Young, until they were absolutely compelled, for their own safety, to put him to death, which they did by felling him with a hatchet.
Adams and Young were at length the only surviving males who had landed on the island, and being both of a serious turn of mind, and having time for reflection and repentance, they became extremely devout. Having saved a Bible and prayer-book from the Bounty, they now performed family worship morning and evening, and addressed themselves to training up their own children and those of their unfortunate companions in piety and virtue. Young, however, was soon carried off by an asthmatic complaint, and Adams was thus left to continue his pious labours alone. At the time Captains Staines and Pipon visited the island, this interesting little colony consisted of about forty-six persons, mostly grown-up young people, all living in harmony and happiness together; and not only professing, but fully understanding and practising, the precepts and principles of the Christian religion. Adams had instituted the ceremony of marriage, and he assured his visitors that not one instance of debauchery and immoral conduct had occurred amongst them.
The visitors having supplied these interesting people with some tools, kettles, and other articles, took their leave. The account which they transmitted home of this newly-discovered colony was, strange to say, as little attended to by government as that of Captain Folger, and nothing more was heard of Adams and his family for nearly twelve years, when, in 1825, Captain Beechey, in the Blossom, bound on a voyage of discovery to Beering Strait, touched at Pitcairn's Island. On the approach of the Blossom, a boat came off under all sail towards the ship, containing old Adams and ten of the young men of the island. After requesting and obtaining leave to come on board, the young men sprung up the side, and shook every officer cordially by the hand. Adams, who was grown very corpulent, followed more leisurely. He was dressed in a sailor's shirt and trousers, with a low-crowned hat, which he held in his hand in sailor fashion, while he smoothed down his bald forehead when addressed by the officers of the Blossom. The little colony had now increased to about sixty-six, including an English sailor of the name of John Buffet, who, at his own earnest desire, had been left by a whaler. In this man the society luckily found an able and willing schoolmaster. He instructed the children in reading, writing, and arithmetic, and devoutly co-operated with old Adams in affording religious instruction to the community. The officers of the Blossom went ashore, and were entertained with a sumptuous repast at young Christian's, the table being spread with plates, knives, and forks. Buffet said grace in an emphatic manner; and so strict were they in tins respect, that it was not deemed proper to touch a morsel of bread without saying grace both before and after it. The officers slept in the house all night, their bedclothing and sheets consisting of the native cloth made of the native mulberry-tree. The only interruption to their repose was the melody of the evening hymn, which was chanted together by the whole family after the lights were put out; and they were awakened at early dawn by the same devotional ceremony. On Sabbath the utmost decorum was attended to, and the day was passed in regular religious observances.
In consequence of a representation made by Captain Beechey, the British government sent out Captain Waldegrave in 1830, in the Seringapatam, with a supply of sailors' blue jackets and trousers, flannels, stockings and shoes, women's dresses, spades, mattocks, shovels, pickaxes, trowels, rakes, &c. He found their community increased to about seventy-nine, all exhibiting the same unsophisticated and amiable characteristics as we have before described. Other two Englishmen had settled amongst them; one of them, called Nobbs, a low-bred, illiterate man, a self-constituted missionary, who was endeavouring to supersede Buffet in his office of religious instructor. The patriarch Adams, it was found, had died in March 1829, aged sixty-five. While on his deathbed, he had called the heads of families together, and urged upon them to elect a chief; which, however, they had not yet done; but the greatest harmony still prevailed amongst them, notwithstanding Nobbs' exertions to form a party of his own. Captain Waldegrave thought that the island, which is about four miles square, might be able to support a thousand persons, upon reaching which number they would naturally emigrate to other islands.
Such is the account of this most singular colony, originating in crime and bloodshed. Of all the repentant criminals on record, the most interesting perhaps is John Adams; nor do we know where to find a more beautiful example of the value of early instruction than in the history of this man, who, having run the full career of nearly all kinds of vice, was checked by an interval of leisurely reflection, and the sense of new duties awakened by the power of natural affections.
THE ETTRICK SHEPHERD.
AMES HOGG, more ^familiarly known as the Ettrick Shepherd, 0 was born on the 25th of ^January 1772, in a cottage ®^on the banks of the small river Ettrick, a tributary of the Tweed, in Selkirkshire, one of the most mounts tainous and picturesque 1 districts in the south of Scotland. He was the de''Iscendant of a race long settled as shepherds in the same region. Robert Hogg and Margaret Laidlaw, his parents, had four sons, of whom James was the second, and all of whom were trained to the pastoral life; the father having been elevated above the condition of a shepherd only for a short time, to return to it with the loss of all his earnings. This unfortunate event happened when James Hogg was but in his sixth year, and, accordingly, all his authentic recollections of early life have reference to the sheiling on the farm of Ettrick House, where his father settled after his misfortunes, having received the charge of a flock of sheep from the tenant of that farm, Mr Brydon of Crosslee.
Like many other men who have signalised themselves, Hogg appears to have been more indebted to his mother than his father for the fosterage, if not possession, of those talents which he displayed. "His mother, Margaret Laidlaw," says a memoir of him in the Edinburgh Magazine, "was a self-taught genius. Her mother had died while she was yet young; but being the eldest of several children, and her father far from wealthy, she was kept at home to superintend the household affairs, and assist in bringing up her younger brothers and sisters during those years when the children of the Scottish peasantry, even the poorest, are sent to school; and they at the proper age enjoyed the usual advantages. About the age of twelve or thirteen, she began to feel her inferiority to them; and on the Sabbath, her only day of rest, she used to wander out. alone to a solitary hill side, with a Bible under her arm, and, humbled by a sense of her ignorance, to throw herself down on the heath, and water the page with bitter tears. By the ardour of her zeal she soon accomplished the object of her dearest wishes, and supplied the