Milton's Paradise Lost: With Copious Notes, Explanatory and Critical, Partly Selected from Addison, Bentyley, Bowle [and Others] ... and Partly Original; Also a Memoir of His Life, by James PendevilleBaudry's European Library, 1850 - 382 sider |
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Side xxv
... earth appeared to roll beneath him Sinking in a lifeless trance . " Nor would I omit , that whilst there was as yet some remainder of sight , I no sooner lay down on my bed , and turned on my side , but a copious light dazzled out of my ...
... earth appeared to roll beneath him Sinking in a lifeless trance . " Nor would I omit , that whilst there was as yet some remainder of sight , I no sooner lay down on my bed , and turned on my side , but a copious light dazzled out of my ...
Side 2
... earth , or the outer world ; and it is also plain , from the close of the poem , that he was expelled from it , as well as from Paradise : - " The$ , looking back , all the eastern side beheld Of Paradise . Then , hand In hand , with ...
... earth , or the outer world ; and it is also plain , from the close of the poem , that he was expelled from it , as well as from Paradise : - " The$ , looking back , all the eastern side beheld Of Paradise . Then , hand In hand , with ...
Side 5
... earth , which is the centre of the world , to the utmost pole , or the pole of the universe , which is beyond the pole of the earth . It is curious to mark the gradations of distance respecting the depth of hell in Homer , Virgil , and ...
... earth , which is the centre of the world , to the utmost pole , or the pole of the universe , which is beyond the pole of the earth . It is curious to mark the gradations of distance respecting the depth of hell in Homer , Virgil , and ...
Side 10
... Earth - born , that warr'd on Jove , i " His " and " bellow " show a peculiar beauty , as they exhibit the personification of the thunder as a terrible monster . » Satiated . So after , 193 , " uplift , " for uplifted . 3 So Shakspeare ...
... Earth - born , that warr'd on Jove , i " His " and " bellow " show a peculiar beauty , as they exhibit the personification of the thunder as a terrible monster . » Satiated . So after , 193 , " uplift , " for uplifted . 3 So Shakspeare ...
Side 18
... earth , Through God's high suff'rance for the trial of man , By falsities and lies , the greatest part Of mankind they corrupted to forsake God their Creator , and th ' invisible Glory of Him that made them to transform Oft to the image ...
... earth , Through God's high suff'rance for the trial of man , By falsities and lies , the greatest part Of mankind they corrupted to forsake God their Creator , and th ' invisible Glory of Him that made them to transform Oft to the image ...
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Milton's Paradise Lost: With Copius Notes, Explanatory and Critical, Partly ... John Milton,James Prendeville Ingen forhåndsvisning - 2013 |
Almindelige termer og sætninger
Adam Adam and Eve Æneid Alcinous Almighty ancient angels beast beauty behold Bentley bliss bright call'd called Cicero classical cloud creatures dark death delight divine earth eternal Euripides evil express eyes fair Fairy Queen Father fire fruit glory gods grace Greek happy hast hath heaven heavenly hell Hesiod hill Homer honour Iliad imitation Jupiter king Latin light live Lord Lord Monboddo means Milton morning nature Newton night o'er Ovid pain Paradise Lost passage Pearce poem poetic poets Psalm return'd round Satan says Scripture seem'd sense serpent Shakspeare sight sometimes soon spake speech spirits stars stood sweet taste thee thence things thou thought throne tree trochee turn'd verb viii Virg Virgil whence winds wings words δε εν μεν τε
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Side 4 - Before all temples the upright heart and pure, Instruct me, for thou know'st ; thou from the first Wast present, and, with mighty wings outspread, Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant : what in me is dark, Illumine ; what is low, raise and support ; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Side 78 - Eternal co-eternal beam, May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity; dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Side 128 - Hail, wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else! By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother, first were known.
Side 80 - Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works to me expung'd and ras'd, And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes,...
Side 64 - The other shape, If shape it might be call'd that shape had none Distinguishable in member, joint, or limb ; Or substance might be call'd that shadow seem'd, For each seem'd either: black it stood as night, Fierce as ten furies, terrible as Hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Side 113 - Two of far nobler shape, erect and tall, Godlike erect, with native honour clad, In naked majesty seem'd lords of all : And worthy seem'd ; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure (Severe, but in true filial freedom placed), Whence true authority in men ; though both Not equal, as their sex not equal...
Side 128 - Awake : The morning shines, and the fresh field Calls us ; we lose the prime, to mark how spring Our tender plants, how blows the citron grove, What drops the myrrh, and what the balmy reed, How nature paints her colours, how the bee Sits on the bloom extracting liquid sweet.
Side 119 - What thou seest, What there thou seest, fair creature, is thyself, With thee it came and goes : but follow me, And I will bring thee where no shadow stays Thy coming, and thy soft embraces ; he Whose image thou art, him thou shalt enjoy Inseparably thine ; to him shalt bear Multitudes like thyself, and thence be called Mother of human race.
Side 13 - What matter where, if I be still the same, And what I should be, all but less than he Whom thunder hath made greater? Here at least We shall be free...
Side 106 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair ? Which way I fly is hell ; myself am hell ; And, in the lowest deep, a lower deep Still threatening to devour me, opens wide, To which the hell I suffer seems a heaven.