The Sewanee Review, Bind 1University of the South, 1893 |
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Side 13
... John Loveday , the Trumpet Major , are worthy to live as long as the language in which their adventures are told . This is the only one of Mr. Hardy's stories that at all claims the title the great title in spite of some modern critics ...
... John Loveday , the Trumpet Major , are worthy to live as long as the language in which their adventures are told . This is the only one of Mr. Hardy's stories that at all claims the title the great title in spite of some modern critics ...
Side 37
... John with decrees of a council held under Pope Martin ( 649 ) , bidding him report at Rome on the faith of the English Church . These decrees asserted the two natural wills and energies of our Lord , and the pope desired the support of ...
... John with decrees of a council held under Pope Martin ( 649 ) , bidding him report at Rome on the faith of the English Church . These decrees asserted the two natural wills and energies of our Lord , and the pope desired the support of ...
Side 59
... John Archdale , one of the Proprietors , came to Carolina armed with all the powers of a dictator , and by a firm and impartial administration he soon placed the colony on a pros- perous footing . Commerce , which was so nearly ...
... John Archdale , one of the Proprietors , came to Carolina armed with all the powers of a dictator , and by a firm and impartial administration he soon placed the colony on a pros- perous footing . Commerce , which was so nearly ...
Side 86
... simple people in the village ? She does not begin by handing to them the Epistle to the Romans or the Gospel of St. John , or reasoning with them about the deeper mysteries of the Faith . But she begins as St. 86 The Sewanee Review .
... simple people in the village ? She does not begin by handing to them the Epistle to the Romans or the Gospel of St. John , or reasoning with them about the deeper mysteries of the Faith . But she begins as St. 86 The Sewanee Review .
Side 102
... John Fiske . In Two Volumes . Boston and New York : Houghton , Mifflin and Company . The Riverside Press : Cambridge . 1892. Crown 8vo , pp . xxxvi . , 516 ; xxiv . , 631. With maps and illustra- tions . IT is rather late in the day to ...
... John Fiske . In Two Volumes . Boston and New York : Houghton , Mifflin and Company . The Riverside Press : Cambridge . 1892. Crown 8vo , pp . xxxvi . , 516 ; xxiv . , 631. With maps and illustra- tions . IT is rather late in the day to ...
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Side 66 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem ; but the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process...
Side 405 - For whilst, to the shame of slow-endeavouring art, Thy easy numbers flow, and that each heart Hath, from the leaves of thy unvalued book, Those Delphic lines with deep impression took; Then thou, our fancy of itself bereaving, Dost make us marble, with too much conceiving; And, so sepulchred, in such pomp dost lie, That kings for such a tomb would wish to die.
Side 385 - The Natural and Social History of a Family under the Second Empire'.
Side 147 - The time would e'er be o'er, And I on thee should look my last, And thou shouldst smile no more! And still upon that face I look, And think 'twill smile again ; And still the thought I will not brook, That I must look in vain ! But when I speak— thou dost not say What thou ne'er left'st unsaid...
Side 216 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Side 222 - ... a full, perfect, and sufficient sacrifice for the sins of the whole world...
Side 451 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Side 451 - For I have come down from heaven, not to do my own will, but the will of him who sent me...
Side 148 - Go, forget me — why should sorrow O'er that brow a shadow fling ? Go. forget me — and to-morrow Brightly smile and sweetly sing. Smile — though I shall not be near thee, Sing, though I shall never hear thee; May thy soul with pleasure shine Lasting as the gloom of mine.
Side 466 - Every tax ought to be so contrived as both to take out and to keep out of the pockets of the people as Little as possible, over and above what it brings into the public treasury of the state.