The Cross and the Crescent as Standards in War: Their Origin, Progress, and the Abuses of the Cross as Devised and Enforced by the Bishops of RomeA. Scott, 1854 - 360 sider |
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Side vii
... Mahomet . — An Anachronism in the Display of the Crescent CHAPTER III . - Continuation of the Wars under the Cross and the Crescent . - Progress of the Crescent 22 30 45 45 69 59 65 75 . 79 . 96 CHAPTER IV . The Wars of the Crusades ...
... Mahomet . — An Anachronism in the Display of the Crescent CHAPTER III . - Continuation of the Wars under the Cross and the Crescent . - Progress of the Crescent 22 30 45 45 69 59 65 75 . 79 . 96 CHAPTER IV . The Wars of the Crusades ...
Side 10
... Mahomet , are examples ; and every country may produce , if need be , some sacred ensign . Our space here does not allow of illustrations of this subject from general history ; all that we can do , is simply to mention the sanguinary ...
... Mahomet , are examples ; and every country may produce , if need be , some sacred ensign . Our space here does not allow of illustrations of this subject from general history ; all that we can do , is simply to mention the sanguinary ...
Side 77
... Mahomet . Battle of Muta . 629 or 630 THIRD CRUSADE . - By William of Normandy , in the Inva- sion and Conquest of England . Battle of Hastings • FOURTH CRUSADE . - By the European nations against the Ma- hometan Saracens and the Turks ...
... Mahomet . Battle of Muta . 629 or 630 THIRD CRUSADE . - By William of Normandy , in the Inva- sion and Conquest of England . Battle of Hastings • FOURTH CRUSADE . - By the European nations against the Ma- hometan Saracens and the Turks ...
Side 79
... Mahomet in the seventh century . - The appearance of Ma- homet . An anachronism in the first appearance of the Crescent . - The Crescent universally recognised as the Symbol of Mahometanism , but it was not used by Mahomet . - The Horse ...
... Mahomet in the seventh century . - The appearance of Ma- homet . An anachronism in the first appearance of the Crescent . - The Crescent universally recognised as the Symbol of Mahometanism , but it was not used by Mahomet . - The Horse ...
Side 83
... Mahomet . * The year 622 is the date of one of the most extraordinary events in the modern history of the world ... Mahomet , we use the term which is now universally applied to the symbol of Mahometanism . † Before entering upon this ...
... Mahomet . * The year 622 is the date of one of the most extraordinary events in the modern history of the world ... Mahomet , we use the term which is now universally applied to the symbol of Mahometanism . † Before entering upon this ...
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The Cross and the Crescent as Standards in War: Their Origin, Progress, and ... James J. Macintyre Ingen forhåndsvisning - 2018 |
The Cross and the Crescent as Standards in War: Their Origin, Progress, and ... James J. Macintyre Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
ancient apostles appears arms army Asia banner battle bishop of Rome British carried caused chap character Chosroes Christ Christian Christian cross civilisation claims colours command conquest Constantine Constantinople crescent crucifixion crusades death Decline and Fall displayed divine eagle earth emperor empire enemies England ensign Europe extraordinary faith figure flag fourth century Gibbon heathen heaven Heraclius heraldry holy honour human Ibid idolatry idols inhabitants Jerusalem John Tetzel keys king Labarum Mahomet Mahometan Maxentius ment military mind nations nature Nineveh object origin Pagan peace Persians person pious political Pope possession present pretensions priests principles race regiment relics religion religious remarkable Roman church Roman empire Russia sacred Saint Andrew Saint Peter Saviour Scotland Scriptures sepulchre sight soldiers sovereign spirit standard stantine stars sword symbol terrible things tion torture tribes true cross Turks upreared various vast victory vision wars worship
Populære passager
Side 4 - Why, look you now, how unworthy a thing you make of me ! You would play upon me ; you would seem to know my stops ; you would pluck out the heart of my mystery ; you would sound me from my lowest note to the top of my compass : and there is much music, excellent voice, in this little organ ; yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe ? Call me what instrument you will, though you can fret me, you cannot play upon me.
Side 267 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear...
Side 267 - For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries...
Side 284 - Seek him that maketh the seven stars and Orion, And turneth the shadow of death into the morning, And maketh the day dark with night: That calleth for the waters of the sea, And poureth them out upon the face of the earth : The Lord is his name: That strengtheneth the spoiled against the strong, So that the spoiled shall come against the fortress.
Side 227 - To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Side 285 - He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered ? Which removeth the mountains, and they know not: which overturneth them in his anger.
Side 4 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation, and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ! Hip.
Side 222 - And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship ; that we should go unto the heathen, and they unto the circumcision.
Side 220 - And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
Side 268 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.