An Exposition of the Parables and of Other Parts of the Gospels,S. Collingwood, 1834 |
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Side 5
... supposed to have put his inquiry to our Lord , had nothing disrespect- ful in it nor in putting a question to him was he doing a thing contrary to the custom of the age and nation , or what a public teacher of acknowledged ability and ...
... supposed to have put his inquiry to our Lord , had nothing disrespect- ful in it nor in putting a question to him was he doing a thing contrary to the custom of the age and nation , or what a public teacher of acknowledged ability and ...
Side 14
... supposed recti- tude of the inquirer's motive in the present in- stance ; could it be proved that besides being a lawyer or Scribe , he was also a Pharisee . The ma- jority of that sect were certainly the personal ene- mies of our ...
... supposed recti- tude of the inquirer's motive in the present in- stance ; could it be proved that besides being a lawyer or Scribe , he was also a Pharisee . The ma- jority of that sect were certainly the personal ene- mies of our ...
Side 15
... supposed honesty and simplicity of the interrogator's motive , than either of these versions would be . 66 The word which is rendered " to tempt , " denotes properly no more than to try , to prove , to ascertain by experiment , and the ...
... supposed honesty and simplicity of the interrogator's motive , than either of these versions would be . 66 The word which is rendered " to tempt , " denotes properly no more than to try , to prove , to ascertain by experiment , and the ...
Side 17
... supposed to be the final end of the interrogator's present act . It follows , then , that the word , which expresses this act , cannot here have its secondary sense of to tempt ; but sim- ply its natural and proper one , of trying or ...
... supposed to be the final end of the interrogator's present act . It follows , then , that the word , which expresses this act , cannot here have its secondary sense of to tempt ; but sim- ply its natural and proper one , of trying or ...
Side 27
... supposed by him to be so . The love of God , then , is founded originally upon an experience of , and an acquaintance with , the amiable attributes of God ; which are the most attractive parts of his nature , and the most delightful κ ...
... supposed by him to be so . The love of God , then , is founded originally upon an experience of , and an acquaintance with , the amiable attributes of God ; which are the most attractive parts of his nature , and the most delightful κ ...
Almindelige termer og sætninger
abuse actually addressed allegory apostles appear apply argument behalf brother cerned character Christ Christian church circumstances command common conduct consequently considered designed disciples discourse dispensation distinction divine duty effect elder enjoyment expected fact faith father feast feast of tabernacles fig-tree former Galilæans Gentiles Geoponica gift gospel guests hearers heaven Hebrew Christians implied infer instance intended invitation Jerusalem Jesus Jews Judæa kind kingdom kingdom of heaven latter less Levite Lord Lord's Luke master Matt means ment Messiah ministers of religion ministry mode moral motive narrative nature necessary necessity neighbour neral object observe occasion œconomy parable partake particular parties Pharisees possession present principle privilege promise proper providence punishment purpose question racter reason regard relation rendered respect rest rich Samaritans Saviour Scribes sense servants shew solemnity stance supply supposed supposition things tion tree truth tural unto vineyard wants wealth word καὶ τῶν
Populære passager
Side 492 - And he went and joined himself to a citizen of that country ; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
Side 11 - Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
Side 401 - Then the master of the house, being angry, said to his servant, go out quickly into the streets, and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Side 363 - Yet now if thou wilt forgive their sin : and if not, blot me, I pray thee, out of thy book which thou hast Written.
Side 449 - When once the master of the house is risen up, and hath shut to the door and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us ; and he shall answer and say unto you, I know you not whence ye are. Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know not whence ye are ; depart from me, all ye workers of iniquity.
Side 1 - Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this : Thou shalt love thy neighbor as thyself.
Side 401 - And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Side 398 - Remember the word that I said unto you, The servant is not greater than his lord; if they have persecuted me, they will also persecute you ; if they have kept my saying, they will keep yours also.
Side 158 - For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God, and all these things shall be added unto you.
Side 519 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand...