An Exposition of the Parables and of Other Parts of the Gospels,S. Collingwood, 1834 |
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Side 7
... appears to have prompted the question itself . And we should be bound to conclude , on the strength of such an as- sumption , that his conduct who put it , was that of an humble and sincere inquirer after saving truth— aware of his own ...
... appears to have prompted the question itself . And we should be bound to conclude , on the strength of such an as- sumption , that his conduct who put it , was that of an humble and sincere inquirer after saving truth— aware of his own ...
Side 18
... appear to be confirmed by com- paring Matt . xxii . 35. with Mark xii . 28. in the account relating to the parallel instance of the other question , " What sort of commandment was great " in the law ? " St. Matthew expresses the act of ...
... appear to be confirmed by com- paring Matt . xxii . 35. with Mark xii . 28. in the account relating to the parallel instance of the other question , " What sort of commandment was great " in the law ? " St. Matthew expresses the act of ...
Side 19
... perfect in the discharge of it also . The truth appears to be this . The dialectical method of disputation , that is , the practice of seek- 66 ing information by asking questions and receiving answers , C 2 Preliminary Matter . 19.
... perfect in the discharge of it also . The truth appears to be this . The dialectical method of disputation , that is , the practice of seek- 66 ing information by asking questions and receiving answers , C 2 Preliminary Matter . 19.
Side 24
... appear nothing extraordinary in the same question's being similarly answered ; or in the same person's entertaining and expressing , at all times , on the same subjects the same opinions . Yet if we consider the predominant prejudice of ...
... appear nothing extraordinary in the same question's being similarly answered ; or in the same person's entertaining and expressing , at all times , on the same subjects the same opinions . Yet if we consider the predominant prejudice of ...
Side 32
... , in the first place , is the foundation of the mutual affection which they are expected to feel for , and to exhibit towards each other , in the next . It may appear , at first sight , that the 32 The Good Samaritan .
... , in the first place , is the foundation of the mutual affection which they are expected to feel for , and to exhibit towards each other , in the next . It may appear , at first sight , that the 32 The Good Samaritan .
Almindelige termer og sætninger
abuse actually addressed allegory apostles appear apply argument behalf brother cerned character Christ Christian church circumstances command common conduct consequently considered designed disciples discourse dispensation distinction divine duty effect elder enjoyment expected fact faith father feast feast of tabernacles fig-tree former Galilæans Gentiles Geoponica gift gospel guests hearers heaven Hebrew Christians implied infer instance intended invitation Jerusalem Jesus Jews Judæa kind kingdom kingdom of heaven latter less Levite Lord Lord's Luke master Matt means ment Messiah ministers of religion ministry mode moral motive narrative nature necessary necessity neighbour neral object observe occasion œconomy parable partake particular parties Pharisees possession present principle privilege promise proper providence punishment purpose question racter reason regard relation rendered respect rest rich Samaritans Saviour Scribes sense servants shew solemnity stance supply supposed supposition things tion tree truth tural unto vineyard wants wealth word καὶ τῶν
Populære passager
Side 492 - And he went and joined himself to a citizen of that country ; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
Side 11 - Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
Side 401 - Then the master of the house, being angry, said to his servant, go out quickly into the streets, and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Side 363 - Yet now if thou wilt forgive their sin : and if not, blot me, I pray thee, out of thy book which thou hast Written.
Side 449 - When once the master of the house is risen up, and hath shut to the door and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us ; and he shall answer and say unto you, I know you not whence ye are. Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know not whence ye are ; depart from me, all ye workers of iniquity.
Side 1 - Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this : Thou shalt love thy neighbor as thyself.
Side 401 - And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Side 398 - Remember the word that I said unto you, The servant is not greater than his lord; if they have persecuted me, they will also persecute you ; if they have kept my saying, they will keep yours also.
Side 158 - For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God, and all these things shall be added unto you.
Side 519 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand...