The Divine ProvidenceCosimo, Inc., 1. jan. 2005 - 292 sider Written at a time of intense theological debate on the nature of God's governance of the world, The Divine Providence deals with a world so troubled that the loving hand of God is often hidden from our sight and brought into question. This companion work to Divine Love and Wisdom shows how divine nature governs human life and creation and describes how individual human freedom is inherent in creation and empowered by a God-given ability to understand and decide. This original and thought provoking work suggests that only divine love and wisdom can provide us with the accountability that gives meaning to our lives.EMANUEL SWEDENBORG (1688-1772) was a Swedish scientist, inventor, philosopher, and mystic. At the age fifty-six, his main focus shifted from science and philosophy to theology, as a result of, first, dreams and later visions of a spiritual world where he conversed with angels and spirits, including Moses and Jesus, who guided his interpretation of the Scriptures. He spent the last decades of his life publishing eighteen theological titles that draw on the Bible and his own spiritual experiences. |
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Side 10
... body , and not of the heart ; and may be compared to gold and silver enclosing dross , or rotten wood or dung ; and truths thus uttered may be compared to respired air which is dispersed , or to an ignis - fatuus which vanishes . Still ...
... body , and not of the heart ; and may be compared to gold and silver enclosing dross , or rotten wood or dung ; and truths thus uttered may be compared to respired air which is dispersed , or to an ignis - fatuus which vanishes . Still ...
Side 19
... bodies of angels are in like manner turned to the Lord as a sun , n . 135-139 . That every spirit , of whatsoever quality , in like manner turns him- self to his ruling love , n . 140-145 . That love conjoins itself to wisdom , and ...
... bodies of angels are in like manner turned to the Lord as a sun , n . 135-139 . That every spirit , of whatsoever quality , in like manner turns him- self to his ruling love , n . 140-145 . That love conjoins itself to wisdom , and ...
Side 22
... body : hence it is that wisdom appears , and not so the affection of love which produces it . The case is the same with all things which are actually done by a man . It is perceived how the body effects them , but not how the soul does ...
... body : hence it is that wisdom appears , and not so the affection of love which produces it . The case is the same with all things which are actually done by a man . It is perceived how the body effects them , but not how the soul does ...
Side 24
... body . Of what kind the unclean things are , which titillate the fibres of the body , it is given every one to know , after death , in the spiritual world . They are in general cadaverous , excrementitious , stercoraceous , nidorous ...
... body . Of what kind the unclean things are , which titillate the fibres of the body , it is given every one to know , after death , in the spiritual world . They are in general cadaverous , excrementitious , stercoraceous , nidorous ...
Side 44
... body , and not of his spirit and of his heart ; yet the acts which are of his spirit and of his heart , when they are also made the acts of his lips and of his body , are appropriated to him : that this is the case might be illustrated ...
... body , and not of his spirit and of his heart ; yet the acts which are of his spirit and of his heart , when they are also made the acts of his lips and of his body , are appropriated to him : that this is the case might be illustrated ...
Indhold
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THAT IT IS A LAW OF THE DIVINE PROVIDENCE THAT A MAN AS FROM HIM | 58 |
THAT IT IS A LAW OF THE DIVINE PROVIDENCE THAT A MAN SHOULD | 76 |
THAT IT IS A LAW OF THE DIVINE PROVIDENCE THAT A MAN SHOULD | 93 |
PERCEIVE AND FEEL ANY THING OF THE OPERATION OF THE DIVINE PRO | 107 |
That there are several kinds of profanation of what is holy | 152 |
THAT THE LAWS OF PERMISSION ARE ALSO LAWS OF THE DIVINE PROVIDENCE 234 | 162 |
That every worshiper of self and of nature confirms himself against | 169 |
When he thinks according to his perception that victories declare | 175 |
When he considers the religions of various nations and that there | 176 |
Because among those who profess the Christian religion there | 183 |
Because heretofore it was not known that in every particular | 191 |
THAT THE DIVINE PROVIDENCE IS EQUALLY WITH THE WICKED AND | 209 |
THAT SELFDERIVED PRUDENCE IS NOTHING AND ONLY APPEARS AS IF | 119 |
That the affections of a mans lifes love are led of the Lord by | 125 |
THAT THE DIVINE PROVIDENCE HAS RESPECT TO THINGS ETERNAL AND | 133 |
That things temporary and eternal are separated by man but | 140 |
THAT A MAN IS NOT ADMITTED INTERIORLY INTO THE TRUTHS OF FAITH | 145 |
THAT THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO | 228 |
THAT EVERY MAN MAY BE REFORMED AND THAT THERE IS NO SUCH THING | 245 |
THAT THE LORD CANNOT ACT AGAINST THE LAWS OF THE DIVINE PROVI | 262 |
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Almindelige termer og sætninger
according to reason acknowledge act from liberty adultery affections afterwards angelic heaven appear body called cause celestial Chaldea charity Christian church concupiscences of evil confirmed conjoined conjunction consequently death Decalogue delight devil dignities and riches DIVINE LOVE Divine Providence DIVINE WISDOM doctrine evident evils as sins exist external faculties faith fiery flying serpent follows heart heaven and hell Hence holy honours infernal love infinite and eternal influx inmost interiorly interiors internal of thought Jehovah JERUSALEM CONCERNING kingdom known last judgment laws liberty according liberty and rationality life's love light live lives after death Lord Lord's divinity love and wisdom man's Matt meant mind miracles nevertheless otherwise perceive perception principle profane proportion proprium rationality and liberty receive reformed and regenerated religion removed sake salvation saved seen self-derived prudence separate shown shun evils signified speak spiritual world teaches things treatise truth understanding wicked Word worship
Populære passager
Side 173 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Side 173 - And the lord commended the unjust steward, because he had done wisely : for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Side 60 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things : but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Side 82 - Abraham saith unto him, They have Moses and the prophets ; let them hear them. And he said, Nay, father Abraham : but if one went unto them from the dead, they will repent. And he said unto him. If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Side 82 - I pray thee therefore, father, that thou wouldest send him to my father's house : for I have five brethren ; that He may testify unto them, lest they also come into this place of torment.
Side 107 - Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
Side 183 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds: I will be like the most High.
Side 188 - For like as we are compelled by the Christian verity : to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic Religion : to say, There be three Gods, or three Lords.
Henvisninger til denne bog
Comparative Vandalism: Asger Jorn and the Artistic Attitude to Life Peter Shield Uddragsvisning - 1998 |