The Odes, Carmen Seculare and Epodes, Bind 1Clarendon Press, 1891 |
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... Keller and Holder , as will be seen , set less store by it . Cru- quius seems to have overrated its actual age , for it was accord- ing to his own testimony in cursive writing ( which is not com- mon before the ninth century ) . On the ...
... Keller and Holder , as will be seen , set less store by it . Cru- quius seems to have overrated its actual age , for it was accord- ing to his own testimony in cursive writing ( which is not com- mon before the ninth century ) . On the ...
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... Keller and Holder . It is assigned by Ritter and by Usener to the 9th century . It forms part of a quarto volume , which contains also Servius ' Com- mentary on Virgil , two Treatises on Rhetoric , Bede's History , and Ovid's ...
... Keller and Holder . It is assigned by Ritter and by Usener to the 9th century . It forms part of a quarto volume , which contains also Servius ' Com- mentary on Virgil , two Treatises on Rhetoric , Bede's History , and Ovid's ...
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... Keller has given , at the end of vol . i , a list of its most im- portant readings in the Odes 1 , 2 and 3. 1 , 2 . ( Orelli's S ) St. Gall . To these Keller and Holder add a l'aris MS . ( 7975 ) of the 11th century , to which they both ...
... Keller has given , at the end of vol . i , a list of its most im- portant readings in the Odes 1 , 2 and 3. 1 , 2 . ( Orelli's S ) St. Gall . To these Keller and Holder add a l'aris MS . ( 7975 ) of the 11th century , to which they both ...
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... Keller or Holder to a conclusion which the mere inspection of the list of MSS . on one side and the other hardly explains . But a survey of the places where Keller's readings of the Odes and Epodes differ from those of other recent ...
... Keller or Holder to a conclusion which the mere inspection of the list of MSS . on one side and the other hardly explains . But a survey of the places where Keller's readings of the Odes and Epodes differ from those of other recent ...
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... Keller ' , who has collected and used with much ingenuity all the available evidence on the subject , gives the palm of antiquity to the Scholia of Porphyrion . The only limit set to their date by external testimony is to be found in ...
... Keller ' , who has collected and used with much ingenuity all the available evidence on the subject , gives the palm of antiquity to the Scholia of Porphyrion . The only limit set to their date by external testimony is to be found in ...
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The Odes, Carmen Seculare and Epodes. with a Commentary by E.C. Wickham Horace Horace,E C 1834-1910 Wickham Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
Actium allusion Apollo Archilochus arrangement Augustus Book born Caecubum Camenae carliest case cases century certainly composed composition connected course criticism Daci date deus died doubt earlier edition Epistles Epod Epodes especially Eurus events evidence feelings first fixed foll found general generally given grounds history Holder Horace Horace's Horatian HORATII CARMINUM iecur infinitive INTRODUCTION Iovem Iovis irony Iuppiter Keller known last least less Lydia lyra made Maecenas mare metre name names necessary neque nunc Odes Orbilius order particular perhaps period Phraates place poem poems poetical point position probably published puer purpose readings refer reference relation Rome same Satires Scholia Scythae second seems seen sine Spain Suetonius supposed taste tellus testimony text theory three Books tibi Tibur time times Tiridates tribes unknown value Venus words written year years δὲ ἐν τῷ ἐπὶ καὶ τε τοῦ
Populære passager
Side 109 - NE forte credas interitura quae Longe sonantem natus ad Aufidum Non ante vulgatas per artes Verba loquor socianda chordis : Non si priores Maeonius tenet Sedes Homerus Pindaricae latent Ceaeque et Alcaei minaces Stesichorique graves Camenae : Nec si quid olim lusit Anacreon Delevit aetas ; spirat adhuc amor Vivuntque commissi calores Aeoliae fidibus puellae.
Side 7 - Qui siccis oculis monstra natantia, Qui vidit mare turgidum et Infames scopulos Acroceraunia ? Nequidquam deus abscidit Prudens Oceano dissociabili Terras, si tamen impiae Non tangenda rates transiliunt vada. Audax omnia perpeti Gens humana ruit per vetitum nefas.
Side 91 - EXEGI monumentum aere perennius Regalique situ pyramidum altius, Quod non imber edax, non Aquilo impotens Possit diruere aut innumerabilis Annorum series et fuga temporum. Non omnis moriar, multaque pars mei Vitabit Libitinam : usque ego postera Crescam laude recens dum Capitoliura Scandet cum tacita virgine pontifex.
Side 89 - Etruscum in mare, nunc lapides adesos stirpesque raptas et pecus et domos volventis una non sine montium clamore vicinaeque silvae, cum fera diluvies quietos irritat amnis. ille potens sui laetusque deget, cui licet in diem dixisse 'vixi': eras vel atra nube polum Pater occupato vel sole puro; non tamen irritum, quodcumque retro est, efficiet neque diffinget infectumque reddet, quod fugiens semel hora vexit.
Side 91 - Non omnis moriar multaque pars mei vitabit Libitinam; usque ego postera crescam laude recens, dum Capitolium scandet cum tacita virgine pontifex.
Side 103 - cervi luporum praeda rapacium, 50 - sectamur ultro, quos opimus fallere et effugere est triumphus. gens, quae cremato fortis ab Ilio iactata Tuscis aequoribus sacra natosque maturosque patres pertulit Ausonias ad urbes, duris ut ilex tonsa bipennibus nigrae feraci frondis in Algido, per damna, per caedes ab ipso ducit opes animumque ferro.
Side 111 - Quae mens est hodie, cur eadem non puero fuit, vel cur his animis incolumes non redeunt genae?
Side 17 - Noricus deterret ensis nec mare naufragum nec saevus ignis nec tremendo luppiter ipse ruens tumultu. fertur Prometheus addere principi limo coactus particulam undique desectam et insani leonis vim stomacho apposuisse nostro.
Side 39 - Sit meae sedes utinam senectae, Sit modus lasso maris et viarum Militiaeque ! Unde si Parcae prohibent iniquae, Dulce pellitis ovibus Galaesi Flumen et regnata petam Laconi Rura Phalantho.
Side 107 - Cum semel occideris et de te splendida Minos Fecerit arbitria, Non, Torquate, genus, non te facundia, non te Restituet pietas.