The Analysis of Human Nature: Or, An Investigation of the Means to Improve the Condition of the Poor, and to Promote the Happiness of Mankind in General; Comprising, Also, the Progress and Present State of Political, Moral, and Religious Society, Bind 2W. Simpkin and R. Marshall, 1818 |
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Side 7
... properly taught and instructed , some of them would become brilliant ornaments of society , and the human character would thereby be ele vated , instead of being so degraded , and the happi- ness of mankind would consequently be ...
... properly taught and instructed , some of them would become brilliant ornaments of society , and the human character would thereby be ele vated , instead of being so degraded , and the happi- ness of mankind would consequently be ...
Side 10
... properly , they should have good models for their studies , the beau- ties and defects of which should be made apparent , and pointed out clearly to them . They should be taught wisely to avoid all evil , and to pursue all the good they ...
... properly , they should have good models for their studies , the beau- ties and defects of which should be made apparent , and pointed out clearly to them . They should be taught wisely to avoid all evil , and to pursue all the good they ...
Side 14
... proper masters , and to know the charac- ters of those to whom they send their children to be taught , for in this their conduct and happiness in life must entirely depend . The youth who is in- structed by a good master will most ...
... proper masters , and to know the charac- ters of those to whom they send their children to be taught , for in this their conduct and happiness in life must entirely depend . The youth who is in- structed by a good master will most ...
Side 17
... proper and fit for children . Plato absolutely condemns the Lydian and Ionian tones . * The Grecians had four tones , which they called harmonies : The Lydian was doleful and proper for lamentations ; the Phry- gian was vehement and fit ...
... proper and fit for children . Plato absolutely condemns the Lydian and Ionian tones . * The Grecians had four tones , which they called harmonies : The Lydian was doleful and proper for lamentations ; the Phry- gian was vehement and fit ...
Side 19
... properly , or be a good teacher . His will then be a most ho- nourable , useful , and happy profession , and cannot be too much revered or rewarded ; for if reverence and gratitude be due to any being upon earth , it must be to the man ...
... properly , or be a good teacher . His will then be a most ho- nourable , useful , and happy profession , and cannot be too much revered or rewarded ; for if reverence and gratitude be due to any being upon earth , it must be to the man ...
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The Analysis of Human Nature: Or, an Investigation of the Means to Improve ... Samuel Phelps Ingen forhåndsvisning - 2015 |
Almindelige termer og sætninger
according acquired actions Anaxagoras appears become benefit body capable capital cause character Christ conduct consequence constitution contrary corruption death debt depends destroy divine doctrine doubt earth endeavour energy established eternal evident evil exercise exist expence familiar spirit give habit happiness Hudson's Bay Company human nature ideas ignorance immortal improvement India industry innate intel intellect interest justice knowledge labour laws live mankind means ment Miletus millions mind misery moral necessary neral ness never Noah Worcester obey oligarchy opinion passions peace perfect perly Plato pleasure Plutarch political possess practice principles produce proof proper properly Protagoras prove public debt racter reason regulations religion render requires revenue reward rich rules says Aristotle Simmias sinking fund society Socrates soul spirit taught taxes things tion trade true truth tural unjust unless vice virtue virtuous Voltaire wealth whilst whole wisdom wise youth
Populære passager
Side 605 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Side 605 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Side 606 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Side 606 - The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Side 606 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Side 45 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Side 607 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Side 44 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Side 605 - For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 607 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.