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LUCY.

Such thoughts to Lucy I will give

THREE years she grew, in sun and While she and I together live

shower;

Then Nature said, "A lovelier flower

On earth was never sown. This child I to myself will take; She shall be mine, and I will make A lady of my own.

"Myself will to my darling be
Both law and impulse; and with me

The girl, on rock and plain,

In earth and heaven, in glade and bower, Shall feel an overseeing power,

To kindle and restrain.

"She shall be sportive as the fawn That wild with glee across the lawn Or up the mountain springs, And hers shall be the breathing balm, And hers the silence and the calm

Of mute, insensate things.

The floating clouds their state shall lend

To her; for her the willow bend;

Nor shall she fail to see,

Even in the notions of the storm,
Grace that shall mould the maiden's form
By silent sympathy.

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Here in this happy dell.'

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Full of kindness tingling,

Soul is shut from soul, When they might be mingling In one kindred whole.

There's no dearth of kindness,

Though it be unspoken: From the heart it buildeth

Rainbow smiles in token That there be none so lowly

But have some angel-touch, Yet, nursing loves unholy,

We live for self too much.

As the wild rose bloweth,

As runs the happy river, Kindness freely floweth

In the heart for ever; But if men will hanker

Ever for golden dust,
Kindliest hearts will canker,
Brightest spirits rust.

There's no dearth of kindness.
In this world of ours,
Only in our blindness

We gather thorns for flowers.
Oh, cherish God's best giving,
Falling from above:
Life were not worth living

Were it not for love.

TRUTH.

GERALD MASSEY.

TRUTH

Comes to us with a slow and doubtful step,
Measuring the ground she treads on and forever
Turning her curious eye to see that all
Is right behind, and with a keen survey
Choosing her onward path.

JAMES GATES PERCIVAL.

SOPHRONIA AND OLINDO.

FROM THE ITALIAN OF TORQUATO TASSO. SELECTED FROM "JERUSALEM DELIVERED;" TRANSLATED IN THE METRE OF THE ORIGINAL.

SMENE one day before the Thy zeal as king and leader I admire ;

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And lay within thy mosque. Then my re

source

Of magic shall frame spells of power so grand

Whether the work by human art were planned

Or wrought by miracle-fame yet doubtful goes;

That, while it shall stand safe there, through But piety demands that man recede,

time's course

These gates in fatal safety too shall stand; Thine empire shall remain secure from harm 'Mid walls impregnable through this new charm."

So spake he, and persuaded him. The king
Impatient hurried to the house of God,
And forced the priests, and impious dared to
wring

The sacred image from its chaste abode, And bear it to that fane where vain rites bring

Down on the adorers oft the heavenly rod. In place profane, then, o'er the holy prize Muttered the sorcerer his blasphemies.

But when the new-born dawn in heaven appeared,

He who was guardian of the unclean place Saw not the image where it had been reared, And, searching elsewhere, found of it no

trace.

He quickly informs the king, who, having heard

Such news, displays hot anger in his face, And he feels sure some Faithful one has done That outrage, though discovered yet by none.

Whether 'twere furtive work of Faithful hand,

Or Heaven itself resolved to interpose, Scorning that the image of its queen should stand

Within a spot polluted by its foes

And Heaven be deemed the author of the deed.

The king caused every house to be espied
With importuning search, and every fane,
And to whosoever should detect or hide.

The theft or thief announced reward or
pain;

And to find out the truth the mage applied

Unceasingly his arts, but all were vain, For, be the work to Heaven or mortal given,

Spite of his charms 'twas veiled from him by
Heaven.

But when the fierce king sees the crime hidd'n still,

Which he imputes to the Faithful, higher

and higher

With hate to these his heart begins to fill, And burn with an immoderate boundless ire.

He scorns all laws, and have revenge he will, Ensue what may, and vent his bosom's fire.

"My rage," he said, "shall not be vain : 'mid all

His slaughtered sect the unknown thief shall fall.

"So that the guilty 'scape not, let the just

And guiltless perish. Guiltless, do I say? Each one is culpable; nor could we trust E'en one man ever 'mid their whole array.

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