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according acknowledged againſt alſo ancient apoſtles appear Arians authority becauſe beginning believe biſhops body called caſe caution chriſtians church circumſtances common concerning conſidered divinity of Chriſt doctrine doubt Ebionites eſpecially Euſebius evidence faith Father firſt Gentiles give given goſpel held hereſy heretics himſelf humanity Jerom Jeſus Jewiſh chriſtians Jews John Juſtin known learned leaſt logos Lord manner means mention Moſes moſt muſt nature Nazarenes never obſerved Opera opinion Origen orthodox paſſage perſon pre-exiſtence preached probable quod quoted reaſon received repreſents reſpect ſaid ſame ſays ſee ſhall ſhould ſome ſon ſpeaks Spirit ſubject ſuch ſuppoſed taught Tertullian themſelves theſe thing thoſe thought tion trine trinity unitarians uſe writer wrote αλλ γαρ δε δια ει εις εκ εν ην θεον θεος μεν μη περι προς τας τε τοις τω υιον χρισον
Side 29 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Side 145 - In the beginning was the Logos, and the Logos was with God, and the Logos was God.
Side 192 - What is it therefore ? the multitude must needs come together; for they will hear that thou art come. Do therefore this that we say to thee; we have four men which have a vow on them. Them take, and purify thyself with them, and be at charges with them...
Side 192 - Thou seest, brother, how many thousands of Jews there are which believe ; and they are all zealous of the law : and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Side 192 - Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Side 149 - In principio erat Verbum et Verbum erat apud Deum ; et Deus erat Verbum : hoc erat in principio apud Deum.
Side 268 - Jeremiah; and any others that speak of Him as the Logos of God, and the Logos that was with Him; but there are others who know nothing but Jesus Christ and Him crucified, the Logos that was made flesh; thinking they have every thing of the Logos, when they acknowledge Him according to the flesh. Such is the multitude of those who are called Christians.
Side 438 - Jesus ; who being in the form of God, thought it no robbery to be equal with God ; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross...