England's Reformation: A Poem, in Four CantosD. & J. Sadlier, 1845 - 486 sider |
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Side x
... answer the object he had in view , as he was shortly afterwards beheaded for treachery . The first act of Mary after her coronation , was an endeavor to unite the jarring principles of her sub- jects . The nation , during the two ...
... answer the object he had in view , as he was shortly afterwards beheaded for treachery . The first act of Mary after her coronation , was an endeavor to unite the jarring principles of her sub- jects . The nation , during the two ...
Side 38
... answer you . Thus may the marriage into doubt By him , and not by you , be brought . Besides , I'll put into his head How this may stand you both in stead . King . What way can that be ? Tell me first . Card . When he the matter has ...
... answer you . Thus may the marriage into doubt By him , and not by you , be brought . Besides , I'll put into his head How this may stand you both in stead . King . What way can that be ? Tell me first . Card . When he the matter has ...
Side 40
... answers could not he otherwise than they are , whereas , had they understood that the marriage had never been consummated , their answer had been quite contrary . ' Till thoroughly he understand , And hath its circumstances 40 Canto 1 ...
... answers could not he otherwise than they are , whereas , had they understood that the marriage had never been consummated , their answer had been quite contrary . ' Till thoroughly he understand , And hath its circumstances 40 Canto 1 ...
Side 46
... answers , here . The queen , when call'd , regarded not The crier or the court a jot ; But falling on her bended knees , Speaks to the king , - 66 -Her words are these : Sir , I beseech you to do me justice and right , and take some ...
... answers , here . The queen , when call'd , regarded not The crier or the court a jot ; But falling on her bended knees , Speaks to the king , - 66 -Her words are these : Sir , I beseech you to do me justice and right , and take some ...
Side 55
... answer for't To God , the pope and Roman court . When this is done , proclaim yourself The Church's head . King . Thou damned elf , Dost thou suppose me such a Turk , To make a schism in the kirk ? Cran . But , sir , to this you must be ...
... answer for't To God , the pope and Roman court . When this is done , proclaim yourself The Church's head . King . Thou damned elf , Dost thou suppose me such a Turk , To make a schism in the kirk ? Cran . But , sir , to this you must be ...
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Almindelige termer og sætninger
altar Anna Boleyn authority Bess Bible bishop Bonner bishop of Landaff bishop of Rochester bishops blessed blood call'd canons Catholic Christ church of England clergy Common Prayer congregation conscience consecration convocation Cranmer crown death doctrine doth e'er elders election Eliz Elizabeth ev'ry faith fell Frankfort Gainst give God's godly gospel grace hand hath Heylin Hist Holy Ghost Holy Table Horn king Edward's king's kirk Knox Lambeth liturgy lord naught ne'er never o'er oath ordained papists Parker parliament parson pastor pleas'd plot pope pow'r pray preach prelates Presbyterian pretended priest prince Protestant psalm queen Elizabeth's quoth real presence reformation reign religion rest Rome rubric sacrament says Scripture sent soul swear swore tell things Thirty-nine Articles thou thought thro took true turn'd twas unto wise word worship
Populære passager
Side 478 - The Supper of the Lord is not only a sign of the Love that Christians ought to have among themselves one to another: but rather it is a Sacrament of our Redemption by Christ's Death : insomuch that to such as rightly, worthily, and with faith receive the same, the Bread which we break, is a partaking of the Body of Christ : and likewise the Cup of Blessing, is a partaking of the Blood of Christ.
Side 464 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Side 459 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
Side 461 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Side 483 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evil-doers. The Bishop of Rome hath no jurisdiction in this...
Side 476 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be. the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed and grace increased by virtue of prayer unto God.
Side 463 - The Old Testament is not contrary to the New; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and Man.
Side 466 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
Side 474 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation: but they that receive them unworthily, purchase to themselves damnation, as Saint Paul saith.
Side 460 - Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...