Of the Mahometan Religion
being Actually and Truly a Divine Revelation, that any Divine Revela-
tion, supposing it was true, could reasonably be imagined or desired to
have
The Marks of a Religion Coming from God
PROP. X. That the Practical Duties, which the Christian Religion enjoins,
are all such as are most agreeable to our Natural Notions of God, and
most Perfective of the Nature and Conducive to the Happiness and
Well-being of Men
Proved in the Several Instances of Duty
This a Great Evidence of a Religion coming from God
PROP. XI. That the Motives by which the Christian Religion enforces the
Practice of the Duties it enjoins, are such as are most suitable to the
excellent wisdom of God, and most answerable to the natural expecta-
tions of Men
Of the Acceptableness of True Repentance as a Motive to Obedience
Of the Divine Assistance as another Motive to Obedience
Of the Clear Discovery of Future Rewards and Punishments, as another
Motive to Obedience
PROP. XII. That the Peculiar Manner and Circumstances, with which the
Christian Religion enjoins the Duties, and urges the Motives before-
mentioned, are exactly consonant to the Dictates of Sound Reason, or
the Unprejudiced Light of Nature, and most wisely perfective of it
Proved by Particular Instances
An Answer to the Objections drawn from the Divisions among Christians
PROP. XIII. That all the Credenda, or Doctrines, which the Christian
Religion requires our particular assent to, are agreeable to Unpre
judiced Reason, have every one of them a Natural Tendency and Direct
Influence to Reform Men's Manners, and do together make up the most
consistent and rational Scheme of Belief in the World
Of God's Revealing Himself to the Patriarchs, and giving the Law to the
Jews
Of God's sending his Son into the World, for the Redemption of Mankind 315
That it is not Unreasonable to Suppose God Making a Revelation of his
Will to Men