Sermons on Several Occasions, Bind 1George James in Little-Britain: and sold by C. Davis, in Pater-Noster-Row., 1734 - 346 sider |
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Side ii
Francis Atterbury Thomas Moore. " is The Publisher's PREFACE . T HE following Sermons being The wonderful Manner with which To account for thefe Obfcurities.
Francis Atterbury Thomas Moore. " is The Publisher's PREFACE . T HE following Sermons being The wonderful Manner with which To account for thefe Obfcurities.
Side iii
... no Apo- logy for the Publication of them : That they are His , is fufficient to justify their A 2 their Appearance in Print ; and to re- commend them SERMON This Doctrine affords Matter Thefe Obfcurities are no Reflecti-
... no Apo- logy for the Publication of them : That they are His , is fufficient to justify their A 2 their Appearance in Print ; and to re- commend them SERMON This Doctrine affords Matter Thefe Obfcurities are no Reflecti-
Side 3
... thefe Sufferers . His Wifdom , with regard to the great Ends and Defigns he propo . fed to himself in their Sufferings ; viz . by making them in their De- ftruction an irrefragable Proof of our Saviour's Divine Miffion . 130 And in ...
... thefe Sufferers . His Wifdom , with regard to the great Ends and Defigns he propo . fed to himself in their Sufferings ; viz . by making them in their De- ftruction an irrefragable Proof of our Saviour's Divine Miffion . 130 And in ...
Side 11
... thefe Obfcurities even in the Apoftles Time , it is to be observed , That the Writers of them , tho ' under the immediate In- spiration of the Holy Ghoft , were left to express themselves after their own particular Manner . 236 The ...
... thefe Obfcurities even in the Apoftles Time , it is to be observed , That the Writers of them , tho ' under the immediate In- spiration of the Holy Ghoft , were left to express themselves after their own particular Manner . 236 The ...
Side 11
... Thefe Obfcurities are no Reflecti- on on the Goodness of God , which is not obliged to do every Thing for us that is poffible to be done , but only that which is fitting and fufficient for the End it defigns . 243 244 Scripture ...
... Thefe Obfcurities are no Reflecti- on on the Goodness of God , which is not obliged to do every Thing for us that is poffible to be done , but only that which is fitting and fufficient for the End it defigns . 243 244 Scripture ...
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Almindelige termer og sætninger
Affurance againſt alfo alſo Anſwer Apoftle Art Thou Baptift's becauſe beſt Bleffed Bleſſed Cafe Chrift Chriftians Church converfing Courſe defigned defire Diſciples Divine Doctrine doth doubt Enquiry eſtabliſh faid Faith fame fatisfy federacy fent fhall fhew fhould fince fion firft firſt fome ftill fuch fufficient fure Gift of Miracles Glory Goſpel Happineſs hath himſelf Holy Ifaiah impoffible Impoſture Inftance itſelf Jefus Jews John Lord Love Mafter manifeft Manner Meffage Meffiah meration midſt Minds Miracles moft moſt muſt nefs obferved Occafion offended ourſelves Paffage Perfon Pleaſure poffible poſe Power pretend Proof propoſed Publick publickly Puniſhment purpoſe Queſtion raiſe Reaſon refift refolve requifite Revelation Saviour ſays Scripture Senfe Senſe SERM ſet ſhall Sins ſpeaks Spirit ſtill ſuch Sufferings Temptations Thee thefe themſelves thence ther theſe things thofe thoſe Thou thouſands tion true Truth Uſe Vertue whofe whoſe Wiſdom Words World
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Side 204 - ... they shall take up serpents ; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Side 204 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, (which God did by him in the midst of you, as ye yourselves also know...
Side 81 - Let this mind be ia you which was also in Christ Jesus, who being in the form of God, thought it no robbery to be equal with God, but made himself of no reputation, and took upon him the form of a servant; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross...
Side 49 - Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing : for in the wilderness shall waters break out, and streams in the desert.
Side 18 - tongues are for a sign, not to them that believe, but to them that believe not," and " they shall cease,
Side 328 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?
Side 131 - Oh ! the depth of the riches, both of the wifdom and knowledge of God ! How unfearchable are his judgments, and his ways paft finding out ! For who hath known the mind of the Lord ? or who hath been hiscounfellor?
Side 204 - Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Side 120 - Pilate faw that he could prevail nothing, but that rather a tumult was made, he took water, and warned his hands before the multitude, faying, I am innocent of the blood of this juft perfon: fee ye to it. Then anfwered all the people, and faid, % His blood be on us, and on our children.
Side 136 - In whom the God of this world hath blinded the minds of them which believe not, left the light of the glorious Gofpel of Chrift, who is the image of God, fhould fhine unto them.