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adopted appears attempt attended authority become blood capital capital punishments cause circumstances committed common condemned consequence considered convicted crimes criminal danger death Discharged edit effect England equal escape established evidence evil example execution experience fact fear force frequent give given greater guilty hand hope human increase inflicted instance judge jury justice kind labour laws legislator legislature less liberty lives look magistrate manner means ment mind moral murder nature necessary never object observed occasion offences opinion Page pardon penal laws penalties persons prevent principles prison produce proportion punishment punishment of death Quakers reason received reform respect robbed robbery seems sentence severity society statutes stealing suffer supposed taken terror theft thing Thoughts tion transportation whole writer
Side 282 - Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image.
Side 122 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Side 5 - Whatever may be urged by casuists or politicians, the greater part of mankind, as they can never think that to pick the pocket and to pierce the heart is equally criminal, will scarcely believe that two malefactors so different in guilt can be justly doomed to the same punishment...
Side 73 - So dreadful a list, instead of diminishing, increases the number of offenders. The injured, through compassion, will often forbear to prosecute: juries, through compassion, will sometimes forget their oaths, and either acquit the guilty or mitigate the nature of the offence : and judges, through compassion, will respite one half of the convicts, and recommend them to the royal mercy.
Side 54 - For if you suffer your people to be ill educated, and their manners to be corrupted from their infancy, and then punish them for those crimes to which their first education disposed them, what else is to be concluded from this, but that you first make thieves and then punish them...
Side 122 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Side 99 - In vain, these dangers past, your doors you close, And hope the balmy blessings of repose: Cruel with guilt, and daring with despair, The midnight murd'rer bursts the faithless bar; Invades the sacred hour of silent rest, And leaves, unseen, a dagger in your breast.
Side 25 - ... the laws, which are intended to moderate the ferocity of mankind, should not increase it by examples of barbarity, the more horrible as this punishment is usually attended with formal pageantry. Is it not absurd, that the laws, which detest and punish homicide, should, in order to prevent murder, publicly commit murder themselves?