Essays on the Poets: And Other English WritersTicknor, Reed, and Fields, 1853 - 296 sider |
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Side 8
... reason , that no sufficient specimen has ever been given of the par- ticular phraseology which each party contemplates as good or as bad : no man , in this dispute , steadily un- derstands even himself ; and , if he did , no other ...
... reason , that no sufficient specimen has ever been given of the par- ticular phraseology which each party contemplates as good or as bad : no man , in this dispute , steadily un- derstands even himself ; and , if he did , no other ...
Side 9
... reason why Words- worth could not meddle with festal raptures like the glory of a wedding - day . These raptures are not only too brief , but ( which is worse ) they tend downwards : even for as long as they last , they do not move upon ...
... reason why Words- worth could not meddle with festal raptures like the glory of a wedding - day . These raptures are not only too brief , but ( which is worse ) they tend downwards : even for as long as they last , they do not move upon ...
Side 10
... reason , ( and one that ought not to have escaped the acuteness of Mr. Hazlitt , ) why the muse of Wordsworth could not glorify a wedding festival . Poems no longer than a sonnet he might derive from such an impulse : and one such poem ...
... reason , ( and one that ought not to have escaped the acuteness of Mr. Hazlitt , ) why the muse of Wordsworth could not glorify a wedding festival . Poems no longer than a sonnet he might derive from such an impulse : and one such poem ...
Side 49
... reasons , in other universities , the Scottish universities , for in- stance , of Glasgow and St. Andrews , and many of those on the continent . Few of the English students even begin their residence before eighteen ; and the larger ...
... reasons , in other universities , the Scottish universities , for in- stance , of Glasgow and St. Andrews , and many of those on the continent . Few of the English students even begin their residence before eighteen ; and the larger ...
Side 63
... reason of the man's death . And there , too , rests the still more tremendous secret of the char- acter of his destiny.'8 The last remark possibly pursues the scrutiny too far ; and , conscious that it tends beyond the limits of charity ...
... reason of the man's death . And there , too , rests the still more tremendous secret of the char- acter of his destiny.'8 The last remark possibly pursues the scrutiny too far ; and , conscious that it tends beyond the limits of charity ...
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50 cents accident amongst Atheism Atossa beauty Caleb Caleb Williams called character Christian connected Count Julian darkness deep diction didactic earth effect Eloisa England English Essay expression fact faith Falkland false fancied feeling Foster French French Revolution Gebir genius Gilfillan Goldsmith's grandeur Grasmere Hazlitt heart heaven honor human idea idolatry instance intellect interest JOHN KEATS labor Landor language literary literature Lord Byron Lucretius ment mind misanthropy mode moral murder nation nature never NOTE novels object OLIVER GOLDSMITH once Oxford party passion PERCY BYSSHE SHELLEY philosophic poem poet poetic poetry political Pope Pope's Price 75 cents principle reader regards Revolution Roman satiric seems sense Shelley Shelley's social society sorrow Southey speak spirit story suffered supposed sympathy things thought tion true truth utter Vols WALTER SAVAGE LANDOR whilst whole WILLIAM GODWIN WILLIAM HAZLITT word Wordsworth writer wrong
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Side 175 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Side 34 - The cock is crowing, The stream is flowing, The small birds twitter, The lake doth glitter, The green field sleeps in the sun ; The oldest and youngest Are at work with the strongest ; The cattle are grazing, Their heads never raising ; There are forty feeding like one...
Side 62 - The cemetery is an open space among the ruins, covered in winter with violets and daisies. It might make one in love with death, to think that one should be buried in so sweet a place.
Side 180 - For modes of faith, let graceless zealots fight; His can't be wrong whose life is in the right; In faith and hope the world will disagree.
Side 53 - I do remember well the hour which burst My spirit's sleep: a fresh May-dawn it was, When I walked forth upon the glittering grass, And wept, I knew not why; until there rose From the near schoolroom, voices, that, alas! Were but one echo from a world of woes — The harsh and grating strife of tyrants and of foes.
Side 1 - NATHANIEL HAWTHORNE'S WRITINGS. TWICE-TOLD TALES. Two volumes. Price $1.50. THE SCARLET LETTER. Price 75 cents. THE HOUSE OF THE SEVEN GABLES. Price $1.00. THE SNOW IMAGE, AND OTHER TWICE-TOLD TALES, Price 75 cents. THE BLITHEDALE ROMANCE. Price 75 cents.
Side 42 - O almighty one, I tremble and obey ! " O Spirit ! centuries have set their seal On this heart of many wounds, and loaded brain, Since the Incarnate came : humbly he came, Veiling his horrible Godhead in the shape Of man, scorned by the world, his name unheard, Save by the rabble of his native town, Even as a parish demagogue.
Side 53 - I will be wise, And just, and free, and mild, if in me lies Such power, for I grow weary to behold The selfish and the strong still tyrannize Without reproach or check.
Side 151 - ... own latent capacity of sympathy with the infinite, where every pulse and each separate influx is a step upwards, a step ascending as upon a Jacob's ladder from earth to mysterious altitudes above the earth. All the steps of knowledge, from first to last, carry you further on the same plane, but could never raise you one foot above your ancient level of earth; whereas the very first step in power is a flight, is an ascending movement into another element where earth is forgotten.
Side 151 - ... highest in man : for the Scriptures themselves never condescended to deal by suggestion or co-operation, with the mere discursive understanding : when speaking of man in his intellectual capacity, the Scriptures speak not of the understanding, but of