Essays on the Poets: And Other English WritersTicknor, Reed, and Fields, 1853 - 296 sider |
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Side 4
... moral , winding up and pointing the experience of dying statesmen . Not less truly it might be said ' Put not your trust in the intellectual princes of your age : ' form no connections too close with any who live only in the atmosphere ...
... moral , winding up and pointing the experience of dying statesmen . Not less truly it might be said ' Put not your trust in the intellectual princes of your age : ' form no connections too close with any who live only in the atmosphere ...
Side 27
... moral , in which always the reconciliation of the feelings is to be secured by gradual persuasion , rather than the understanding to be floored by a solitary blow , inevitably it becomes impossible that anything of this brilliant ...
... moral , in which always the reconciliation of the feelings is to be secured by gradual persuasion , rather than the understanding to be floored by a solitary blow , inevitably it becomes impossible that anything of this brilliant ...
Side 34
... moral whispered to the mind . These mimicries express the laughter which is in heaven at earthly pomps . Frail and vapory are the glories of man , even as the parodies of those glories are frail which nature weaves in clouds . As ...
... moral whispered to the mind . These mimicries express the laughter which is in heaven at earthly pomps . Frail and vapory are the glories of man , even as the parodies of those glories are frail which nature weaves in clouds . As ...
Side 64
... man is entitled to deny the admirable qualities of his moral nature , which were as striking as his genius . Many people remarked something se- raphic in the expression of his features ; and something 64 PERCY BYSSHE SHELLEY .
... man is entitled to deny the admirable qualities of his moral nature , which were as striking as his genius . Many people remarked something se- raphic in the expression of his features ; and something 64 PERCY BYSSHE SHELLEY .
Side 70
... morals . NOTE 3. Page 51 . ' Family ' i . e . , The gens in the Roman sense , or collective house . Shelley's own immediate branch of the house did not , in a legal sense , represent the family of Penshurst , because the rights of the ...
... morals . NOTE 3. Page 51 . ' Family ' i . e . , The gens in the Roman sense , or collective house . Shelley's own immediate branch of the house did not , in a legal sense , represent the family of Penshurst , because the rights of the ...
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50 cents accident amongst Atheism Atossa beauty Caleb Caleb Williams called character Christian connected Count Julian darkness deep diction didactic earth effect Eloisa England English Essay expression fact faith Falkland false fancied feeling Foster French French Revolution Gebir genius Gilfillan Goldsmith's grandeur Grasmere Hazlitt heart heaven honor human idea idolatry instance intellect interest JOHN KEATS labor Landor language literary literature Lord Byron Lucretius ment mind misanthropy mode moral murder nation nature never NOTE novels object OLIVER GOLDSMITH once Oxford party passion PERCY BYSSHE SHELLEY philosophic poem poet poetic poetry political Pope Pope's Price 75 cents principle reader regards Revolution Roman satiric seems sense Shelley Shelley's social society sorrow Southey speak spirit story suffered supposed sympathy things thought tion true truth utter Vols WALTER SAVAGE LANDOR whilst whole WILLIAM GODWIN WILLIAM HAZLITT word Wordsworth writer wrong
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Side 175 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Side 34 - The cock is crowing, The stream is flowing, The small birds twitter, The lake doth glitter, The green field sleeps in the sun ; The oldest and youngest Are at work with the strongest ; The cattle are grazing, Their heads never raising ; There are forty feeding like one...
Side 62 - The cemetery is an open space among the ruins, covered in winter with violets and daisies. It might make one in love with death, to think that one should be buried in so sweet a place.
Side 180 - For modes of faith, let graceless zealots fight; His can't be wrong whose life is in the right; In faith and hope the world will disagree.
Side 53 - I do remember well the hour which burst My spirit's sleep: a fresh May-dawn it was, When I walked forth upon the glittering grass, And wept, I knew not why; until there rose From the near schoolroom, voices, that, alas! Were but one echo from a world of woes — The harsh and grating strife of tyrants and of foes.
Side 1 - NATHANIEL HAWTHORNE'S WRITINGS. TWICE-TOLD TALES. Two volumes. Price $1.50. THE SCARLET LETTER. Price 75 cents. THE HOUSE OF THE SEVEN GABLES. Price $1.00. THE SNOW IMAGE, AND OTHER TWICE-TOLD TALES, Price 75 cents. THE BLITHEDALE ROMANCE. Price 75 cents.
Side 42 - O almighty one, I tremble and obey ! " O Spirit ! centuries have set their seal On this heart of many wounds, and loaded brain, Since the Incarnate came : humbly he came, Veiling his horrible Godhead in the shape Of man, scorned by the world, his name unheard, Save by the rabble of his native town, Even as a parish demagogue.
Side 53 - I will be wise, And just, and free, and mild, if in me lies Such power, for I grow weary to behold The selfish and the strong still tyrannize Without reproach or check.
Side 151 - ... own latent capacity of sympathy with the infinite, where every pulse and each separate influx is a step upwards, a step ascending as upon a Jacob's ladder from earth to mysterious altitudes above the earth. All the steps of knowledge, from first to last, carry you further on the same plane, but could never raise you one foot above your ancient level of earth; whereas the very first step in power is a flight, is an ascending movement into another element where earth is forgotten.
Side 151 - ... highest in man : for the Scriptures themselves never condescended to deal by suggestion or co-operation, with the mere discursive understanding : when speaking of man in his intellectual capacity, the Scriptures speak not of the understanding, but of