| John Locke - 1722 - 640 sider
...thing but upon good Reafon; and fo cannot beoppofite to it. He that believes, without having any Reafon for believing* may be in love with his own Fancies ; but neither feeks Truth as he ought, nor pays the Obedience due to his Maker, who would have him ufe thofe discerning... | |
| 1746 - 532 sider
...having *' any Reafon for his believing, may be in Love with his own «' Fancies ; but neither feeks Truth as he ought, nor pays *' the Obedience due to his Maker, who would have him " ufe thofe difcerning Faculties he has given him to keep <* him out of Miitake and Error. He that... | |
| John Wynne - 1752 - 280 sider
...but \ipon good Reafin, and fo cannot be oppofite to it. He that believes without hiving any Reafon for Believing, may be in love with his own fancies ; but neither feeks Truth as he ought, nor pays the Obedience due to his Maker, who would have him ufe thofe difcerning... | |
| John Gilbert Cooper - 1757 - 420 sider
..." having any Reafon for his believing, " may be in Love with his own Fancies ; " but neither feeks Truth as he ought, " nor pays the Obedience due to his " Maker, who would have him ufe thofe N 4 'c difcerning " difcerning Faculties he has given him " to keep him out of Miftake and... | |
| John Locke - 1796 - 554 sider
...but upon good reafon ; and fo cannot be oppofite to it. He that believes, without having any reafon for believing, may be in love with his own fancies ; but neither feeks truth as he ought, nor pays the obedience due to his Maker, who would have him ufe thofe difcerning... | |
| J. JOHNSON - 1801 - 374 sider
...is our duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. He that believes, without having any reason for believing,...faculties he has given him, to keep him out of mistake and errour. He that does not this to the best of his power, however he sometimes lights on truth, is in... | |
| John Locke - 1801 - 334 sider
...but upon good reafon, and fo cannot be oppolite to it. He that believes, without having any reafon for believing, may be in love with his own fancies, but neither feeks truth as he ought, nor pays the obedience due to his Maker, who would have him ufe thofe difcejning... | |
| John Locke - 1801 - 950 sider
...but upon good reafon, and fo cannot be oppofite to it. He that believes, without having any reafon for believing, may be in love with his own fancies, but neither fceks truth as he ought, nor pays the obedience clue to his Maker, who w.ould have him ufe thofe difceniing... | |
| 1870 - 624 sider
...which has made him, like Chillingworth, such a favourite opprobrium of all religious enthusiasts : ' He that believes, without having ' any reason for...discerning faculties He has given him to keep him out of mis' take and error.'* On the contrary, Faith in a religious sense is with Dr. Newman ' superior in... | |
| John Locke - 1805 - 508 sider
...is our duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. -He that believes, without having any reason for believing,...who would have him use those discerning faculties ha has given him, to keep him out of mistake and errouf, He that does not this to the best of his power,... | |
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