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Side x
430-435 ; attitude of Ainos and Gilyaks to the bear explained , p . 435 sq .; two
types of animal worship , p . 436 sq . , and corresponding to them two types of
animal sacrament , the Egyptian and the Aino types , p . 437 ; sacraments of
pastoral ...
430-435 ; attitude of Ainos and Gilyaks to the bear explained , p . 435 sq .; two
types of animal worship , p . 436 sq . , and corresponding to them two types of
animal sacrament , the Egyptian and the Aino types , p . 437 ; sacraments of
pastoral ...
Side 24
... but it explained as merely a grim jest perpetrated in a season 24 CHAP .
TEMPORARY KINGS.
... but it explained as merely a grim jest perpetrated in a season 24 CHAP .
TEMPORARY KINGS.
Side 25
explained as merely a grim jest perpetrated in a season of jollity at the expense
of an unhappy criminal . But one circumstance -- the leave given to the mock king
to enjoy the king's concubines — is decisive against this interpretation .
explained as merely a grim jest perpetrated in a season of jollity at the expense
of an unhappy criminal . But one circumstance -- the leave given to the mock king
to enjoy the king's concubines — is decisive against this interpretation .
Side 30
The origin of the custom is explained by a tradition that there were once five royal
brothers , the four elder of whom all declined the throne on the ground of various
bodily defects , leaving it to their youngest brother . But the eldest occupied the ...
The origin of the custom is explained by a tradition that there were once five royal
brothers , the four elder of whom all declined the throne on the ground of various
bodily defects , leaving it to their youngest brother . But the eldest occupied the ...
Side 107
This dread might perhaps bc explained by a belief that there is a certain
infectiousness in the dead spirit of vegetation which renders its approach
dangerous . But this explanation , besides being rather strained , does not cover
the rejoicings ...
This dread might perhaps bc explained by a belief that there is a certain
infectiousness in the dead spirit of vegetation which renders its approach
dangerous . But this explanation , besides being rather strained , does not cover
the rejoicings ...
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Almindelige termer og sætninger
according Adonis ancient animal annually appears bear beginning believed blood body bones bring brought buried called carried ceremony chief clothes corn corn-spirit crops custom dance dead death deity divine dressed earth eaten effigy example explained falls festival field figure fire flesh girls give goat gods hand harvest head human Indians Islands killed king land last sheaf later least leaves live Mannhardt moon natural observed offered once originally Osiris pass perhaps person pieces plants present priest probably procession reapers received regarded represented rest rice rites round rule sacred sacrificed season seems seen singing slain sometimes soul spirit spring standing straw Summer supposed taken threshing throw tree tribe vegetation victim village whole winter woman women wood worship young
Populære passager
Side 42 - When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found among you any one that maketh his son or his daughter to pass through the fire...
Side 45 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Side 47 - But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat...
Side 46 - Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast : it is mine.
Side 47 - Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors : the firstborn of thy sons shalt thou give unto me. Likewise shalt thou do with thine oxen, and with thy sheep : seven days it shall be with his dam ; on the eighth day thou shalt give It me.
Side 42 - Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
Side 44 - And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Side 43 - And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan : and the land was polluted with blood.
Side 44 - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Bibliografiske oplysninger
| Titel | Killing the god Bind 2 af The Golden Bough: A Study in Magic and Religion, James George Frazer |
| Forfatter | James George Frazer |
| Udgave | 2 |
| Udgiver | Macmillan, 1900 |
| Oprindeligt fra | Harvard University |
| Digitaliseret | 9. nov 2006 |
| Eksporter henvisning | BiBTeX EndNote RefMan |