The Daguerreotype, Bind 3J. M. Whittemore, 1849 |
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Side 1
... enter into the grievances of a peo- ple who , as they freely admit on all hands , have enjoyed great exemption from taxation , a flourishing commerce , an incorrupt administra- tion of justice , and perfect freedom of reli- gious ...
... enter into the grievances of a peo- ple who , as they freely admit on all hands , have enjoyed great exemption from taxation , a flourishing commerce , an incorrupt administra- tion of justice , and perfect freedom of reli- gious ...
Side 16
... enter Egypt , with the belief that the human race has existed only six thou- sand years , and that , at that date , the world was uninhabited by men , except within a small cir- cuit in Asia , must undergo a somewhat similar revolution ...
... enter Egypt , with the belief that the human race has existed only six thou- sand years , and that , at that date , the world was uninhabited by men , except within a small cir- cuit in Asia , must undergo a somewhat similar revolution ...
Side 23
... enter into it ; and the living to be admitted without death ; the expiration of the Jewish law on the establishment of this kingdom , and the spiritual nature of the new religion , which was to have the heaven and the earth for its ...
... enter into it ; and the living to be admitted without death ; the expiration of the Jewish law on the establishment of this kingdom , and the spiritual nature of the new religion , which was to have the heaven and the earth for its ...
Side 32
... enter into particulars : but shall con- tent ourselves with assuring our readers that the government of Gregory XVI . became worse than that of any of his predecessors , and that nothing but the fear of Austrian The effect of such ...
... enter into particulars : but shall con- tent ourselves with assuring our readers that the government of Gregory XVI . became worse than that of any of his predecessors , and that nothing but the fear of Austrian The effect of such ...
Side 38
... enter as masters , happen what else may . This is a good beginning for Italy , - an achievement of which she may be well proud ! -the expulsion , by the unarmed and peace- ful citizens , of a comparatively small town , of about sixteen ...
... enter as masters , happen what else may . This is a good beginning for Italy , - an achievement of which she may be well proud ! -the expulsion , by the unarmed and peace- ful citizens , of a comparatively small town , of about sixteen ...
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appears aristocracy arms army Austria Barnim beautiful Beja called cause character Charles cholera church command court Daguerreotype death Duke England English eyes Fairfax father favor fear feel fire Fraser's Magazine French garde mobile Germany give hand head heart honor hope horse hundred Hunt Indians island Italy Jesuits jury Keats king labor lady land letter living Lombardy London look Lord Louis Blanc Macfum ment mind Miss Martineau Napier nation nature never night Norfolk Island officers once party passed Pepys poet political poor possession present princely highness prisoners Pursey readers republic Samuel Pepys scene Scindian seems sent Sidonia Sir James Ross soldiers Spain spirit thing thought thousand tion town troops truth whole wife Wolgast words writing young
Populære passager
Side 273 - As to the poetical character itself (I mean that sort, of which, if I am anything, I am a member; that sort distinguished from the Wordsworthian, or egotistical Sublime ; which is a thing per se, and stands alone...
Side 273 - A poet is the most unpoetical of anything in existence, because he has no identity ; he is continually in for, and filling, some other body. The sun, the moon, the sea, and men and women, who are creatures of impulse, are poetical, and have about them an unchangeable attribute ; the poet has none, no identity. He is certainly the most unpoetical of all God's creatures.
Side 273 - A poet is the most unpoetical of any thing in existence, because he has no Identity — he is continually in for and filling some other Body — The Sun, the Moon, the Sea and Men and Women, who are creatures of impulse, are poetical, and have about them an unchangeable attribute; the poet has none, no identity — he is certainly the most unpoetical of all God's Creatures.
Side 307 - ... trees ; Bright volumes of vapour through Lothbury glide, And a river flows on through the vale of Cheapside. Green pastures she views in the midst of the dale, Down which she so often has tripped with her pail ; And a single small Cottage, a nest like a dove's, The one only dwelling on earth that she loves. She looks, and her heart is in heaven : but they fade, The mist and the river, the hill and the shade : The stream will not flow, and the hill will not rise, And the colours have all passed...
Side 468 - CANST thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Side 272 - Castle of indolence. My passions are all asleep from my having slumbered till nearly eleven and weakened the animal fibre all over me to a delightful sensation about three degrees on this side of faintness— if I had teeth of pearl and the breath of lillies I should call it langour— but as I am * I must call it Laziness.
Side 327 - When we could endure no more upon the water, we to a little ale-house on the Bankside, over against the Three Cranes, and there staid till it was dark almost, and saw the fire grow; and, as it grew darker, appeared more and more, and in corners and upon steeples, and between churches and houses as far as we could see up the hill of the City,, in a most horrid malicious bloody flame, not like the fine flame of an ordinary fire.
Side 46 - PRINCIPLES OF ZOOLOGY; Touching the Structure, Development, Distribution, and Natural Arrangement, of the RACES OF ANIMALS, living and extinct, with numerous Illustrations. For the use of Schools and Colleges. Part I. COMPARATIVE PHYSIOLOGY. By Louis AGASSIZ and AUGUSTUS A. GOULD. Revised edition.
Side 273 - ... it has no self — it is every thing and nothing — It has no character — it enjoys light and shade; it lives in gusto, be it foul or fair, high or low, rich or poor, mean or elevated — it has as much delight in conceiving an lago as an Imogen.
Side 327 - Lord, what can I do? I am spent: people will not obey me. I have been pulling down houses; but the fire overtakes us faster than we can do it.