Essay on ManClarendon Press, 1879 - 122 sider |
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Side 7
... mankind . Pope is essentially the poet of capitals , and his knowledge of the world is rather to be called knowledge of the town . ' ( Lytton , Caxtoniana . ) The source of this prosaic view of philosophy and poetry is to be found in ...
... mankind . Pope is essentially the poet of capitals , and his knowledge of the world is rather to be called knowledge of the town . ' ( Lytton , Caxtoniana . ) The source of this prosaic view of philosophy and poetry is to be found in ...
Side 25
... mankind by attend . ing to the large , open , and perceptible parts , than by studying too much such finer nerves and vessels , the conformations and uses of which will for ever escape our observation . The disputes are all upon these ...
... mankind by attend . ing to the large , open , and perceptible parts , than by studying too much such finer nerves and vessels , the conformations and uses of which will for ever escape our observation . The disputes are all upon these ...
Side 32
... mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for natʼral things : Why charge we heav'n in those , in these acquit ? In both , to reason right is to submit . Better for us , perhaps , it might ...
... mankind ? From pride , from pride , our very reas'ning springs ; Account for moral as for natʼral things : Why charge we heav'n in those , in these acquit ? In both , to reason right is to submit . Better for us , perhaps , it might ...
Side 33
... mankind ; No pow'rs of body , or of soul to share , But what his nature and his state can bear . Why has not man a microscopic eye ? For this plain reason , man is not a fly . Say what the use , were finer optics giv'n , T'inspect a ...
... mankind ; No pow'rs of body , or of soul to share , But what his nature and his state can bear . Why has not man a microscopic eye ? For this plain reason , man is not a fly . Say what the use , were finer optics giv'n , T'inspect a ...
Side 37
... mankind is man . Plac'd on this isthmus of a middle state , A being darkly wise , and rudely great : With too much knowledge for the sceptic side , With too much weakness for the Stoic's pride , He hangs between ; in doubt to act , or ...
... mankind is man . Plac'd on this isthmus of a middle state , A being darkly wise , and rudely great : With too much knowledge for the sceptic side , With too much weakness for the Stoic's pride , He hangs between ; in doubt to act , or ...
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animals argument blest bliss body Bolingbroke cause century common consistent creatures criticism death died direction doctors of divinity Dryden earth edition English equal Essay evil expression faith fall followed fool future gives happiness heav'n hope human instinct kind king knowledge laws Learn less lines living look Lord lost man's mankind means Milton mind moral nature nature's never object origin pain passage passions perfect perhaps philosophical pleasure Poems poet poetry Pope Pope's pow'r present pride principle prose Providence reason rest rise ruling says seems self-love sense serve social soul sphere thee things thinks thou thought true truth universe various verse vice virtue weak whole wise writers Young
Populære passager
Side 27 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Side 66 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Side 30 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Side 37 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer...
Side 65 - I'll tell you, friend ! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow ; The rest is all but leather or prunella.
Side 36 - That changed through all, and yet in all the same. Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Side 100 - Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Side 77 - As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Side 32 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Side 86 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.