Essay on ManClarendon Press, 1879 - 122 sider |
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Side 14
... man's pride and dulness comprehend His actions ' , passions ' , being's , use and end ; Why doing , suffering , check'd , impell'd ; and why This hour a slave , the next a deity . ' Ess . 1. 61-68 . ' Here a difficulty in the scheme of ...
... man's pride and dulness comprehend His actions ' , passions ' , being's , use and end ; Why doing , suffering , check'd , impell'd ; and why This hour a slave , the next a deity . ' Ess . 1. 61-68 . ' Here a difficulty in the scheme of ...
Side 27
... man with respect to the universe . Of Man in the abstract . - I . That we can judge only with regard to our own system ... man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or ...
... man with respect to the universe . Of Man in the abstract . - I . That we can judge only with regard to our own system ... man's error and misery . The impiety of putting himself in the place of God , and judging of the fitness or ...
Side 29
... man's pride and dullness comprehend His actions ' , passions ' , being's , use and end ; Why doing , suff'ring , check'd , impell'd ; and why This hour a slave , the next a deity . Then say not man's imperfect , heav'n in fault ; Say ...
... man's pride and dullness comprehend His actions ' , passions ' , being's , use and end ; Why doing , suff'ring , check'd , impell'd ; and why This hour a slave , the next a deity . Then say not man's imperfect , heav'n in fault ; Say ...
Side 31
... man's unhappy , God's unjust ; If man alone ingross not Heav'n's high care , Alone made perfect here , immortal there : Snatch from his hand the balance and the rod , Re - judge his justice , be the God of God . In pride , in reas'ning ...
... man's unhappy , God's unjust ; If man alone ingross not Heav'n's high care , Alone made perfect here , immortal there : Snatch from his hand the balance and the rod , Re - judge his justice , be the God of God . In pride , in reas'ning ...
Side 32
... man ? If the great end be human happiness , Then nature deviates ; and can man do less ? As much that end a constant course requires Of show'rs and sun - shine , as of man's desires ; As much eternal springs and cloudless skies , As men ...
... man ? If the great end be human happiness , Then nature deviates ; and can man do less ? As much that end a constant course requires Of show'rs and sun - shine , as of man's desires ; As much eternal springs and cloudless skies , As men ...
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Almindelige termer og sætninger
animals argument blest bliss body Bolingbroke cause century common consistent creatures criticism death died direction doctors of divinity Dryden earth edition English equal Essay evil expression faith fall followed fool future gives happiness heav'n hope human instinct kind king knowledge laws Learn less lines living look Lord lost man's mankind means Milton mind moral nature nature's never object origin pain passage passions perfect perhaps philosophical pleasure Poems poet poetry Pope Pope's pow'r present pride principle prose Providence reason rest rise ruling says seems self-love sense serve social soul sphere thee things thinks thou thought true truth universe various verse vice virtue weak whole wise writers Young
Populære passager
Side 27 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Side 66 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Side 30 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Side 37 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer...
Side 65 - I'll tell you, friend ! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow ; The rest is all but leather or prunella.
Side 36 - That changed through all, and yet in all the same. Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Side 100 - Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Side 77 - As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Side 32 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Side 86 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.