Essay on ManClarendon Press, 1879 - 122 sider |
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Side 7
... knowledge of the world is rather to be called knowledge of the town . ' ( Lytton , Caxtoniana . ) The source of this prosaic view of philosophy and poetry is to be found in the circumstances of the time . " The Revolution of 1688 , in ...
... knowledge of the world is rather to be called knowledge of the town . ' ( Lytton , Caxtoniana . ) The source of this prosaic view of philosophy and poetry is to be found in the circumstances of the time . " The Revolution of 1688 , in ...
Side 8
... knowledge was not merely thought superfluous , but was excluded as bad taste . This phase of literature during which poetry , or versified rhe- toric , supplanted science , was common to England , France and Germany , though the period ...
... knowledge was not merely thought superfluous , but was excluded as bad taste . This phase of literature during which poetry , or versified rhe- toric , supplanted science , was common to England , France and Germany , though the period ...
Side 9
... knowledge of the world , ' yields a system of prudential ethics , but is inadequate as a basis of natural religion . On its theoretic and perceptive side , morality depends on metaphysics , and meta- physics depend on science . On its ...
... knowledge of the world , ' yields a system of prudential ethics , but is inadequate as a basis of natural religion . On its theoretic and perceptive side , morality depends on metaphysics , and meta- physics depend on science . On its ...
Side 14
... knowledge of the laws , both of nature and of thought , make the metaphysical and theological discussions of the eighteenth century seem to us either superficial common - places , or partial special pleadings . The Essay on Man can only ...
... knowledge of the laws , both of nature and of thought , make the metaphysical and theological discussions of the eighteenth century seem to us either superficial common - places , or partial special pleadings . The Essay on Man can only ...
Side 15
... knowledge of the world , ' have about them something which is especially perishable . Every national literature which has developed itself naturally has had periods of gnomic poetry . Maxims of life and manners are in demand as soon as ...
... knowledge of the world , ' have about them something which is especially perishable . Every national literature which has developed itself naturally has had periods of gnomic poetry . Maxims of life and manners are in demand as soon as ...
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Almindelige termer og sætninger
animals argument blest bliss body Bolingbroke cause century common consistent creatures criticism death died direction doctors of divinity Dryden earth edition English equal Essay evil expression faith fall followed fool future gives happiness heav'n hope human instinct kind king knowledge laws Learn less lines living look Lord lost man's mankind means Milton mind moral nature nature's never object origin pain passage passions perfect perhaps philosophical pleasure Poems poet poetry Pope Pope's pow'r present pride principle prose Providence reason rest rise ruling says seems self-love sense serve social soul sphere thee things thinks thou thought true truth universe various verse vice virtue weak whole wise writers Young
Populære passager
Side 27 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Side 66 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Side 30 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Side 37 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer...
Side 65 - I'll tell you, friend ! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow ; The rest is all but leather or prunella.
Side 36 - That changed through all, and yet in all the same. Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Side 100 - Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Side 77 - As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Side 32 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Side 86 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.