An Introductory Philosophy of Medicine: Humanizing Modern Medicine

Forsideomslag
Springer Science & Business Media, 7. maj 2008 - 376 sider

In this book the author explores the shifting philosophical boundaries of modern medical knowledge and practice occasioned by the crisis of quality-of-care, especially in terms of the various humanistic adjustments to the biomedical model. To that end he examines the metaphysical, epistemological, and ethical boundaries of these medical models. He begins with their metaphysics, analyzing the metaphysical positions and presuppositions and ontological commitments upon which medical knowledge and practice is founded. Next, he considers the epistemological issues that face these medical models, particularly those driven by methodological procedures undertaken by epistemic agents to constitute medical knowledge and practice. Finally, he examines the axiological boundaries and the ethical implications of each model, especially in terms of the physician-patient relationship. In a concluding Epilogue, he discusses how the philosophical analysis of the humanization of modern medicine helps to address the crisis-of-care, as well as the question of “What is medicine?”

The book’s unique features include a comprehensive coverage of the various topics in the philosophy of medicine that have emerged over the past several decades and a philosophical context for embedding bioethical discussions. The book’s target audiences include both undergraduate and graduate students, as well as healthcare professionals and professional philosophers.

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Indhold

Marcum_Introductionpdf
1
Marcum_Ch01pdf
15
Marcum_Ch02pdf
33
Marcum_Ch03pdf
49
Marcum_Ch04pdf
62
Marcum_Ch05pdf
79
Marcum_Ch06pdf
94
Marcum_Ch07pdf
120
Marcum_Ch11pdf
186
Marcum_Ch12pdf
207
Marcum_Ch13pdf
228
Marcum_Ch14pdf
259
Marcum_Ch15pdf
277
Marcum_Conclusionpdf
300
Marcum_Glossarypdf
327
Marcum_Bibilographypdf
331

Marcum_Ch08pdf
137
Marcum_Ch09pdf
153
Marcum_Ch10pdf
170
Marcum_Indexpdf
361
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Populære passager

Side 24 - You," your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules.
Side 52 - By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs.
Side 281 - I shall understand roughly the interference with a person's liberty of action justified by reasons referring exclusively to the welfare, good, happiness, needs, interests or values of the person being coerced.
Side 215 - In voluntarily acting for human goods and avoiding what is opposed to them. one ought to choose and otherwise will those and only those possibilities whose willing is compatible with a will toward integral human fulfillment
Side 160 - An individual who has sustained either (1) irreversible cessation of circulatory and respiratory functions, or (2) irreversible cessation of all functions of the entire brain, including the brain stem, is dead.
Side 231 - beneficence" is often understood to cover acts of kindness or charity that go beyond strict obligation. In this document, beneficence is understood in a stronger sense, as an obligation. Two general rules have been formulated as complementary expressions of beneficent actions in this sense: (1) do not harm and (2) maximize possible benefits and minimize possible harms. The Hippocratic maxim "do no harm" has long been a fundamental principle of medical ethics.
Side ii - Founding Co-Editor Stuart F. Spicker Editor H. Tristram Engelhardt. Jr., Department of Philosophy, Rice University, and Baylor College of Medicine, Houston, Texas Associate Editor Kevin Wm. Wildes, SJ, Department of Philosophy and Kennedy Institute of Ethics, Georgetown University, Washington, DC Editorial Board George J.
Side 164 - I mean the intelligible whole that governs a succession of events in any story. This provisory definition immediately shows the plot's connecting function between an event or events and the story. A story is made out of events to the extent that plot makes events into a story.
Side 164 - I take temporality to be that structure of existence that reaches language in narrativity and narrativity to be the language structure that has temporality as its ultimate referent.
Side 261 - But try to do as little harm as possible, not only in treatment with drugs, or with the knife, but also in treatment with words, with the expression of your sentiments and emotions. Try at all times to act upon the patient so as to modify his sentiments to his own advantage, and remember that, to this end, nothing is more effective than arousing in him the belief that you are concerned whole-heartedly and exclusively for his welfare.

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