A Theologico-Political Treatise, and a Political TreatiseCosimo, Inc., 1. dec. 2005 - 428 sider If men's minds were as easily controlled as their tongues, every king would sit safely on his throne, and government by compulsion would cease; for every subject would shape his life according to the intentions of his rulers, and would esteem a thing as true or false, good or evil, just or unjust, in obedience with their dictates.-from "That in a Free State Every Man May Thing What He Likes, and Say What He Thinks"An early voice calling for reason as the ruler of the human mind, and a man with, at best, a Deistic outlook on religion, Spinoza is perhaps the first truly modern philosopher. He is certainly the first modern critic of the Bible. His devoted adherents include many great names of 19th-century literature: Goethe, Coleridge, Shelley, and George Eliot were deeply swayed by his writing; in the 20th century, Albert Einstein claimed Spinoza's deterministic outlook as an abiding influence; understanding the writings of all these figures is greatly enhanced by an appreciation of Spinoza. In Theologico-Political Treatise, first published anonymously in 1670, Spinoza rails against religious intolerance and calls for governments to be entirely secular. His Political Treatise, unfinished at his death, was published only posthumously, and deals with democratic government. Dutch philosopher BENEDICT DE SPINOZA (1632-1677), alternately and paradoxically known as "the best Jew" and "the best atheist," is best known for his Ethics. |
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Side ii
... religion * Chap . XVII- It is shown , that no one can or need transfer all his Rights to the Sovereign Power . Of the Hebrew Republic , 1 200 * • 200 201 203 • 206 207 208 209 210 211 as it was during the lifetime of Moses , and after ...
... religion * Chap . XVII- It is shown , that no one can or need transfer all his Rights to the Sovereign Power . Of the Hebrew Republic , 1 200 * • 200 201 203 • 206 207 208 209 210 211 as it was during the lifetime of Moses , and after ...
Side iii
... Religion should be in accordance with Public Peace , if we would worship God aright . 245 Difference between external and inward religion • 245 • Positive law established only by agreement 246 Piety furthered by peace and obedience 249 ...
... Religion should be in accordance with Public Peace , if we would worship God aright . 245 Difference between external and inward religion • 245 • Positive law established only by agreement 246 Piety furthered by peace and obedience 249 ...
Side vi
... Religion was also put forth in secret , and he disclaims with evident sincerity all desire to found a school , or give his name to a sect . Again , the form in which his principal work is cast is such as to repel those dilettante ...
... Religion was also put forth in secret , and he disclaims with evident sincerity all desire to found a school , or give his name to a sect . Again , the form in which his principal work is cast is such as to repel those dilettante ...
Side vii
... religious sect of Hattemists , which based some of its doctrines on an imperfect understanding of the so - called mystic passages in the Ethics . The first real recognition came from Lessing , who found in Spinoza a strength and solace ...
... religious sect of Hattemists , which based some of its doctrines on an imperfect understanding of the so - called mystic passages in the Ethics . The first real recognition came from Lessing , who found in Spinoza a strength and solace ...
Side xii
... religion has equalled , and Spinoza , as we know from a passage in one of his letters , ' felt the claim to the full . We may be sure that the gentle and reserved youth was in no haste to obtrude his altered views , but the time arrived ...
... religion has equalled , and Spinoza , as we know from a passage in one of his letters , ' felt the claim to the full . We may be sure that the gentle and reserved youth was in no haste to obtrude his altered views , but the time arrived ...
Indhold
4 | |
Of Prophets | 14 |
Variation of prophecy with the temperament and opinions | 30 |
X | 32 |
xii | 41 |
xiii | 51 |
Testimony of the New Testament | 72 |
xiv | 75 |
The author declines to undertake a similar detailed examina | 157 |
Causes that have led the author to write | 162 |
Of the true Original of the Divine Law and where | 165 |
It is shown that Scripture teaches only very Simple | 175 |
Definitions of Faith the True Faith and | 182 |
Of the Foundations of a State of the Natural | 200 |
as it was during the lifetime of Moses and after his death | 214 |
From the Commonwealth of the Hebrews and their | 237 |
Contents | 77 |
Of Miracles | 81 |
Of the authorship of the Pentateuch and the other | 89 |
XV | 91 |
998885 | 100 |
xvi | 124 |
Traces of late authorship in the other historical books | 127 |
That there are many doubtful readings | 133 |
An Examination of the remaining books of the | 146 |
Sketch of Spinozas philosophy | 148 |
It is shown that the Right over Matters Spiritual lies | 245 |
Why Christian States unlike the Hebrew suffer from dis | 254 |
Of Prophecy | 269 |
Prophets perceived revelation by imagination | 275 |
Introduction II Of Natural Right III Of the Right of Supreme Authorities | 283 |
Of the Functions of Supreme Authorities V Of the Best State of a Dominion VI Of Monarchy VII Of Monarchy | 284 |
Of Aristocracy IX Of Aristocracy X Of Aristocracy | 285 |
Of Democracy Continuation Continuation Conclusion PAGE | 286 |
287 | 291 |
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A Theologico-Political Treatise, and a Political Treatise Benedictus de Spinoza Begrænset visning - 2007 |
Almindelige termer og sætninger
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