The Chief End of ManHoughton, Mifflin, 1897 - 296 sider |
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Side 21
... hold , and as the secular temper in the state rose above the ecclesiastical , until the religious freedom of the individual is at last becoming generally and securely established . Only by this overthrow of ecclesiastical author- ity ...
... hold , and as the secular temper in the state rose above the ecclesiastical , until the religious freedom of the individual is at last becoming generally and securely established . Only by this overthrow of ecclesiastical author- ity ...
Side 48
... hold our whole natures open , attentive , percipient to the world about us , and accept whatever shall dis- close itself . - The two processes right living and clear vi sion - blend constantly and intimately . We may distinguish them in ...
... hold our whole natures open , attentive , percipient to the world about us , and accept whatever shall dis- close itself . - The two processes right living and clear vi sion - blend constantly and intimately . We may distinguish them in ...
Side 50
... reach out to and lay hold on this realm of mystery . It is not an adamantine wall that encircles us , it is the tender mystery of the sunset or the starry heavens . So of the mystery of death . The veil is 50 THE CHIEF END OF MAN.
... reach out to and lay hold on this realm of mystery . It is not an adamantine wall that encircles us , it is the tender mystery of the sunset or the starry heavens . So of the mystery of death . The veil is 50 THE CHIEF END OF MAN.
Side 62
... source . He sees new and higher interpretations of his own life and other lives . All the human love he has ever experienced he holds as an abiding possession . There comes to him not so much the 62 THE CHIEF END OF MAN.
... source . He sees new and higher interpretations of his own life and other lives . All the human love he has ever experienced he holds as an abiding possession . There comes to him not so much the 62 THE CHIEF END OF MAN.
Side 71
... holds a place not unlike that of Jesus in the emotional development . Socrates , as Xenophon describes him , goes no farther as a teacher than to impress the principles of conduct as they were generally accepted by good men of the time ...
... holds a place not unlike that of Jesus in the emotional development . Socrates , as Xenophon describes him , goes no farther as a teacher than to impress the principles of conduct as they were generally accepted by good men of the time ...
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Almindelige termer og sætninger
aspiration beauty belief blended book of Daniel book of Psalms celestial centuries character chastity child Christ Christianity church comes courage creed death Deity divine divine grace dogma earth elements Emerson emotion Epictetus ethical evil experience faith father feeling fidelity finds forces George Eliot give glad gospel happiness heart heaven Hebrew hell higher highest holy hope human idea ideal Iliad imagination immortality inspired intellectual Jesus Jewish Judaism knowledge living Lord Lucretius man's mankind mediæval ment mind moral nature ness noble Old Testament passion Paul peace perfect philosophy Plato present prophets Protestantism Psalms pure Puritan purity reality religion religious reverence rience seems sense Shakspere social society Socrates sometimes sorrow soul spiritual Stoic Stoicism story struggle sublime supernatural supreme tender thee things thou thought tion touch true truth universe victory virtue vision voice whole woman word worship Xenophon
Populære passager
Side 147 - That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.
Side 108 - SING, O barren, thou that didst not bear; Break forth into singing, and cry aloud, thou that didst not travail with child : For more are the children of the desolate than the children of the married wife, saith the Lord.
Side 148 - For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Side 236 - The sorrows of death compassed me, and the pains of hell gat hold upon me; I found trouble and sorrow. Then called I upon the name of the Lord; O Lord, I beseech Thee, deliver my soul.
Side 147 - For this cause I bow my knees unto the Father of our Lord JESUS CHRIST, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his SPIRIT in the inner man ; that CHRIST may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend, with all saints, what is the breadth, and length, and depth, and height ; and to know the love of CHRIST, which passeth knowledge,...
Side 291 - A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
Side 220 - THY voice is on the rolling air; I hear thee where the waters run; Thou standest in the rising sun, And in the setting thou art fair. What art thou then? I cannot guess; But tho' I seem in star and flower To feel thee some diffusive power, I do not therefore love thee less.
Side 99 - Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears; for I am a stranger with thee, and a sojourner, as all my fathers were.
Side 148 - But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints ; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Side 99 - Have mercy upon me, O God, according to Thy -^ lovingkindness : According unto the multitude of Thy tender mercies blot out my transgressions.