The evangelical Protestant creeds, with translationsHarper, 1919 |
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Side 37
... Christ . culpa originis , sed etiam pro For the passion of Christ was an omnibus reliquis peccatis , ut ad oblation and satisfaction , not only Hebræos ( x . 10 ) scriptum est : for original sin , but also for all oth- ' Sanctificati ...
... Christ . culpa originis , sed etiam pro For the passion of Christ was an omnibus reliquis peccatis , ut ad oblation and satisfaction , not only Hebræos ( x . 10 ) scriptum est : for original sin , but also for all oth- ' Sanctificati ...
Side 116
... Christ the Saviour , in Christo justitiam illam , quae and so in Christ lay hold on that coram judicio Dei consistere righteousness which is able to stand potest , apprehendimus : propter before the judgment of God ; for Christum enim ...
... Christ the Saviour , in Christo justitiam illam , quae and so in Christ lay hold on that coram judicio Dei consistere righteousness which is able to stand potest , apprehendimus : propter before the judgment of God ; for Christum enim ...
Side 137
... Christ or the virtue of the præsens sit : ipsum vero Christi absent body of Christ and his merit , corpus nullo prorsus modo esse which is present ; but they think præsens , sed tantummodo id sur- that the body of Christ itself is in ...
... Christ or the virtue of the præsens sit : ipsum vero Christi absent body of Christ and his merit , corpus nullo prorsus modo esse which is present ; but they think præsens , sed tantummodo id sur- that the body of Christ itself is in ...
Side 138
Philip Schaff. absentem Christi sanguinem sig- | body of Christ and the wine the nificent , sed ut propter sacra- absent blood of Christ , but that on account of the sacramental union the bread and wine are truly the body and blood of ...
Philip Schaff. absentem Christi sanguinem sig- | body of Christ and the wine the nificent , sed ut propter sacra- absent blood of Christ , but that on account of the sacramental union the bread and wine are truly the body and blood of ...
Side 140
... Christ ; ' that is , he that eats magno consensu præcipui ex an- this bread eats the body of Christ . tiquissimis Ecclesiæ Doctoribus , To the same with great consent do Chrysostomus , Cyprianus , Leo the chief of the most ancient doc ...
... Christ ; ' that is , he that eats magno consensu præcipui ex an- this bread eats the body of Christ . tiquissimis Ecclesiæ Doctoribus , To the same with great consent do Chrysostomus , Cyprianus , Leo the chief of the most ancient doc ...
Almindelige termer og sætninger
according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause CHAPTER Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth duty Ecclesiæ eternal evil faith Father first flesh Frage free give given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit human Jesus Christ John life Lord Jesus love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer Protestant qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacrament saints salvation same Satan Scripture sine sins suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Populære passager
Side 585 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Side 819 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Side 870 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Side 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Side 489 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side 856 - But Peter said unto him ; Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Side 415 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Side 805 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Side 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Side 503 - Those five commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.