Sermons..., Bind 3J.P. Knapton, 1744 |
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Side 65
... whatsoever :) and Others negligently fol- lowing Their Interpretation , have fup- pofed that Coming to Chrift means a rely- ing or depending upon His Merits and Satisfaction , to bring them to Salvation , whether they obey his ...
... whatsoever :) and Others negligently fol- lowing Their Interpretation , have fup- pofed that Coming to Chrift means a rely- ing or depending upon His Merits and Satisfaction , to bring them to Salvation , whether they obey his ...
Side 67
... whatsoever , there is ftill further , not only a continual dependance upon the Will of God for the use of men's natural Faculties ; but moreover a depen- dance upon God's general Providence in F 2 the III . • SERM . the Government of ...
... whatsoever , there is ftill further , not only a continual dependance upon the Will of God for the use of men's natural Faculties ; but moreover a depen- dance upon God's general Providence in F 2 the III . • SERM . the Government of ...
Side 78
... whatsoever , than by the Practice of Righ- teoufnefs and true Virtue , in Obedience to the moral Commands of God . When our Saviour had worked the Miracle of the Loaves , recorded in the Beginning of This chapter ; many of the Jews ...
... whatsoever , than by the Practice of Righ- teoufnefs and true Virtue , in Obedience to the moral Commands of God . When our Saviour had worked the Miracle of the Loaves , recorded in the Beginning of This chapter ; many of the Jews ...
Side 103
... whatsoever , because his Doctrine was a perpetual Re- proof of their Hypocrify and Other Vices ; alleged , fome of them , ver . 15. that he caft out Devils through Beelzebub , the H 4 chief SER M.chief of the Devils . Others , tempting ...
... whatsoever , because his Doctrine was a perpetual Re- proof of their Hypocrify and Other Vices ; alleged , fome of them , ver . 15. that he caft out Devils through Beelzebub , the H 4 chief SER M.chief of the Devils . Others , tempting ...
Side 124
... whatsoever in Any perfon who profeffes himself a Worshipper of God , is set forth after a more lively and affecting manner , than it could be by any literal description whatsoever : And , under the clvicus and fenfible idea , that a ...
... whatsoever in Any perfon who profeffes himself a Worshipper of God , is set forth after a more lively and affecting manner , than it could be by any literal description whatsoever : And , under the clvicus and fenfible idea , that a ...
Almindelige termer og sætninger
2dly abfolute alfo Apoſtle arifing becauſe beſt Bleffings cafe caufe cauſe Charity Chrift Chriftian Church of Rome Commands confequently confider confifts corrupt defcribed Defign Defire Difciples Difpofition Doctrine Duty Earth Evil exhorts expreffes expreffion faid Faith fame Father fays felf felves fenfe fent fhall fhould fignifies fincere fome fpeaking ftand ftill fuch Gofpel Heart Heaven himſelf Holy Humility Inftances inftructed itſelf Jefus Jews judge Judgment juft Laftly lefs Liberty ligion Lord Love Luft manner means Meekness Mind moft Moral moſt Nature nefs neral obey obferve Obligation oppofition Paffions particular perfons pleaſure poffibly Practice prefent Pride Promife racter Reafon Religion Repentance Righteoufnefs righteous Saviour Scripture Senfe SERM ſhall Sinners St Paul Text thee thefe themſelves ther theſe things thofe thoſe thou true Truth underſtand underſtood univerfal unto uſe Virtue vitious whatſoever whofoever Wicked wife words World
Populære passager
Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.