Sermons..., Bind 3J.P. Knapton, 1744 |
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Side 25
... represented as dead in Sin . Rom . vi . 7. He that is dead , ( or , as it is explained by an easier Phrafe in the verse before , he in whom the body of Sin is destroyed , ) is free from Sin ; and 1 Pet . iv . 1. He that has fuffered in ...
... represented as dead in Sin . Rom . vi . 7. He that is dead , ( or , as it is explained by an easier Phrafe in the verse before , he in whom the body of Sin is destroyed , ) is free from Sin ; and 1 Pet . iv . 1. He that has fuffered in ...
Side 42
... represents to us the fame thing , by another the like elegant fimilitude ; comparing vitious men to persons that are deaf and cannot bear ; St Joh . viii . 43. Why do ye not understand my Speech ? even because ye cannot hear my Words ...
... represents to us the fame thing , by another the like elegant fimilitude ; comparing vitious men to persons that are deaf and cannot bear ; St Joh . viii . 43. Why do ye not understand my Speech ? even because ye cannot hear my Words ...
Side 52
... represented in Scripture as justly giving them up in judgment to be deceived by the Evil One , that for a deserved punishment they may increase unto more Ungodliness . Rev. xx . 8 , Satan is described as being let loose , that he may go ...
... represented in Scripture as justly giving them up in judgment to be deceived by the Evil One , that for a deserved punishment they may increase unto more Ungodliness . Rev. xx . 8 , Satan is described as being let loose , that he may go ...
Side 72
... represented as having been moved by Satan to number the people , 2 Sam . xxiv . 1 , And yet nei- ther the one nor the other expreffion were at all intended to fignify , that the things done were not the perfons Own Acts . Di- rectly on ...
... represented as having been moved by Satan to number the people , 2 Sam . xxiv . 1 , And yet nei- ther the one nor the other expreffion were at all intended to fignify , that the things done were not the perfons Own Acts . Di- rectly on ...
Side 89
... represented it ) to be such a reasonable Service , as that it may effectually convince the Minds of Gainsayers , and , by the irresistible force of Truth and Reason , compel them to submit themselves to the Obedience of Christ . And ...
... represented it ) to be such a reasonable Service , as that it may effectually convince the Minds of Gainsayers , and , by the irresistible force of Truth and Reason , compel them to submit themselves to the Obedience of Christ . And ...
Almindelige termer og sætninger
2dly 3dly abſolutely alſo Apoſtle becauſe beſt Bleſſings cafe cauſe Charity Chriſt Chriſtian Commands confider confifts conſequently conſiſts corrupt courſe Defire deſcribes Deſign deſpiſe diftinguiſhed Diſciples Diſcourſe Diſpoſition Doctrine Duty Earth Evil exhorts expreſſes faid faith fame Father fays fignifies fincere firſt fome fuch Gospel Heart Heaven himſelf Holy Humility Inſtances inſtruction itſelf Jews judge Judgment juſt Liberty ligion Lord Love manner means Meekness Mind Moral moſt muſt Nature neral neſs obey Obligation obſerve oppoſition Paffions particular perſons pleaſed Pleaſures Poor poſſibly Practice preſent Pride Promiſe racter Reaſon Religion Repentance repreſented reſpect Righteousness ſaid ſame Saviour ſays Scripture ſenſe SERM ſet ſeveral ſhall ſhould ſhow Sinners ſome ſpeaking Spirit St Paul ſtiled ſtill ſuch Temper Text thee themſelves ther theſe things thoſe thou tion true Truth understand univerſal unto uſe viii Virtue vitious Wicked words World XVII
Populære passager
Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.