Sermons..., Bind 3J.P. Knapton, 1744 |
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... judge of Moral Actions . The Nature of Religious Truths . Of Chrift's calling Sinners to Re- pentance . The Excellency of Moral Qualifi cations . Of Humility . Of Poverty of Spirit . Of the Virtue of Charity . The Nature of Relative ...
... judge of Moral Actions . The Nature of Religious Truths . Of Chrift's calling Sinners to Re- pentance . The Excellency of Moral Qualifi cations . Of Humility . Of Poverty of Spirit . Of the Virtue of Charity . The Nature of Relative ...
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... Justice and Judgment . 83 . SERM . V. The Nature of Hu- man Actions . St. LUKE xi . 35 . Take heed therefore , that the Light which is in Thee be not Darkness , 103 SERM . SERM . VI . How to judge of Moral Actions CONTENTS .
... Justice and Judgment . 83 . SERM . V. The Nature of Hu- man Actions . St. LUKE xi . 35 . Take heed therefore , that the Light which is in Thee be not Darkness , 103 SERM . SERM . VI . How to judge of Moral Actions CONTENTS .
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Samuel Clarke John Clarke. SERM . VI . How to judge of Moral Actions . St LUKE vi . 44- For every Tree is known by his own Fruit : for of Thorns men do not gather Figs , nor of a Bramble - bush gather they Grapes . 123 SERM . VII . The ...
Samuel Clarke John Clarke. SERM . VI . How to judge of Moral Actions . St LUKE vi . 44- For every Tree is known by his own Fruit : for of Thorns men do not gather Figs , nor of a Bramble - bush gather they Grapes . 123 SERM . VII . The ...
Side 12
... judges to be fit ; fit and reasonable , fit for Him who is a rational Perfon , fit for any Other rational Perfon in His place , to do . And this Li- berty the Senfual perfon parts with ; and fuffers himself to be captivated , against ...
... judges to be fit ; fit and reasonable , fit for Him who is a rational Perfon , fit for any Other rational Perfon in His place , to do . And this Li- berty the Senfual perfon parts with ; and fuffers himself to be captivated , against ...
Side 17
... judges wifely , and acts effectually and with Resolution . This is the Liberty of a rational Agent ; the Freedom of a Man , of a Chriftian , of an Angel . Not that in this prefent frail state , we can ever actually arrive at such a per ...
... judges wifely , and acts effectually and with Resolution . This is the Liberty of a rational Agent ; the Freedom of a Man , of a Chriftian , of an Angel . Not that in this prefent frail state , we can ever actually arrive at such a per ...
Almindelige termer og sætninger
2dly 3dly abſolutely alſo Apoſtle becauſe beſt Bleſſings cafe cauſe Charity Chriſt Chriſtian Commands confider confifts conſequently conſiſts corrupt courſe Defire deſcribes Deſign deſpiſe diftinguiſhed Diſciples Diſcourſe Diſpoſition Doctrine Duty Earth Evil exhorts expreſſes faid faith fame Father fays fignifies fincere firſt fome fuch Gospel Heart Heaven himſelf Holy Humility Inſtances inſtruction itſelf Jews judge Judgment juſt Liberty ligion Lord Love manner means Meekness Mind Moral moſt muſt Nature neral neſs obey Obligation obſerve oppoſition Paffions particular perſons pleaſed Pleaſures Poor poſſibly Practice preſent Pride Promiſe racter Reaſon Religion Repentance repreſented reſpect Righteousness ſaid ſame Saviour ſays Scripture ſenſe SERM ſet ſeveral ſhall ſhould ſhow Sinners ſome ſpeaking Spirit St Paul ſtiled ſtill ſuch Temper Text thee themſelves ther theſe things thoſe thou tion true Truth understand univerſal unto uſe viii Virtue vitious Wicked words World XVII
Populære passager
Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.