Sermons..., Bind 3J.P. Knapton, 1744 |
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Side 2
... Faith was not firm and well - ground- ed ; and that with thofe new Difciples many also of the unbelieving Jews hypo- critically joyned themselves , with intent to to take fome private Opportunity of kil - SER M. 2 Of the Liberty.
... Faith was not firm and well - ground- ed ; and that with thofe new Difciples many also of the unbelieving Jews hypo- critically joyned themselves , with intent to to take fome private Opportunity of kil - SER M. 2 Of the Liberty.
Side 3
Samuel Clarke John Clarke. to take fome private Opportunity of kil - SER M. ling him ; as appears from the following I. part of the Hiftory : He faid unto them , ver . 31. If ye continue in my Word , then are ye my Difciples indeed ; If ...
Samuel Clarke John Clarke. to take fome private Opportunity of kil - SER M. ling him ; as appears from the following I. part of the Hiftory : He faid unto them , ver . 31. If ye continue in my Word , then are ye my Difciples indeed ; If ...
Side 4
... fome Christians at This day , as it seemed to be to the Jews at the time when it was fpoken ; that it fhould be faid of fuch Perfons as had never been Slaves , that the Truth fhould make them Free . The Explication is given by our ...
... fome Christians at This day , as it seemed to be to the Jews at the time when it was fpoken ; that it fhould be faid of fuch Perfons as had never been Slaves , that the Truth fhould make them Free . The Explication is given by our ...
Side 9
... fome fhorter steps than those of honeft Industry and patient Labour . The Debauchee thinks no Chains more troublefom , than those which would confine his Pleasures from irregularity and excefs . And oh ! how happy would the revengeful ...
... fome fhorter steps than those of honeft Industry and patient Labour . The Debauchee thinks no Chains more troublefom , than those which would confine his Pleasures from irregularity and excefs . And oh ! how happy would the revengeful ...
Side 11
... , and gratify all the Appetites of Na- ture . But the Liberty of a Moral Agent and of a rational Being , implies fome- thing more . It implies a Liberty of do- I SERM.ing what is Right ; a Freedom of heark- ing of Moral Agents . II.
... , and gratify all the Appetites of Na- ture . But the Liberty of a Moral Agent and of a rational Being , implies fome- thing more . It implies a Liberty of do- I SERM.ing what is Right ; a Freedom of heark- ing of Moral Agents . II.
Almindelige termer og sætninger
2dly 3dly abſolutely alſo Apoſtle becauſe beſt Bleſſings cafe cauſe Charity Chriſt Chriſtian Commands confider confifts conſequently conſiſts corrupt courſe Defire deſcribes Deſign deſpiſe diftinguiſhed Diſciples Diſcourſe Diſpoſition Doctrine Duty Earth Evil exhorts expreſſes faid faith fame Father fays fignifies fincere firſt fome fuch Gospel Heart Heaven himſelf Holy Humility Inſtances inſtruction itſelf Jews judge Judgment juſt Liberty ligion Lord Love manner means Meekness Mind Moral moſt muſt Nature neral neſs obey Obligation obſerve oppoſition Paffions particular perſons pleaſed Pleaſures Poor poſſibly Practice preſent Pride Promiſe racter Reaſon Religion Repentance repreſented reſpect Righteousness ſaid ſame Saviour ſays Scripture ſenſe SERM ſet ſeveral ſhall ſhould ſhow Sinners ſome ſpeaking Spirit St Paul ſtiled ſtill ſuch Temper Text thee themſelves ther theſe things thoſe thou tion true Truth understand univerſal unto uſe viii Virtue vitious Wicked words World XVII
Populære passager
Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.