Sermons..., Bind 3J.P. Knapton, 1744 |
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Side 4
... alfo fufficiently evident , without farther Explication at This Time . The only Difficulty in the Words of the Text , is the Sense of that latter part , And the Truth Shall make you Free . For what Relation there is between Truth in the ...
... alfo fufficiently evident , without farther Explication at This Time . The only Difficulty in the Words of the Text , is the Sense of that latter part , And the Truth Shall make you Free . For what Relation there is between Truth in the ...
Side 11
... alfo is he not brought in bondage , 2 Pet . ii . 19 ? BUT here it is obvious for the Liber- tine to reply , that he has no Notion of the Slavery we fpeak of , nor is at all fen- fible that he is under any Restraint : For what greater ...
... alfo is he not brought in bondage , 2 Pet . ii . 19 ? BUT here it is obvious for the Liber- tine to reply , that he has no Notion of the Slavery we fpeak of , nor is at all fen- fible that he is under any Restraint : For what greater ...
Side 14
... alfo and know themselves to be fo ;. and yet have not Courage to affert their Liberty . Their Reafon is over - ruled ; and their Paffions govern them , even against their Judgment . Which , in a figurative sense , is exactly what ...
... alfo and know themselves to be fo ;. and yet have not Courage to affert their Liberty . Their Reafon is over - ruled ; and their Paffions govern them , even against their Judgment . Which , in a figurative sense , is exactly what ...
Side 20
... alfo , as to affirm that they cannot fin , 1 Joh . iii . 9. Which ex- preffion is therefore fo far from implying their having no Liberty of Will at all , as fcme have vainly imagined ; that on the contrary it fignifies their having ...
... alfo , as to affirm that they cannot fin , 1 Joh . iii . 9. Which ex- preffion is therefore fo far from implying their having no Liberty of Will at all , as fcme have vainly imagined ; that on the contrary it fignifies their having ...
Side 22
... alfo he is to be understood in those places , where he advifes Chriftians to be- ware of false brethren that would spie out their Liberty , and bring them again into bondage ; to stand faft in the Liberty where- with Chrift had made ...
... alfo he is to be understood in those places , where he advifes Chriftians to be- ware of false brethren that would spie out their Liberty , and bring them again into bondage ; to stand faft in the Liberty where- with Chrift had made ...
Almindelige termer og sætninger
2dly 3dly abſolutely alſo Apoſtle becauſe beſt Bleſſings cafe cauſe Charity Chriſt Chriſtian Commands confider confifts conſequently conſiſts corrupt courſe Defire deſcribes Deſign deſpiſe diftinguiſhed Diſciples Diſcourſe Diſpoſition Doctrine Duty Earth Evil exhorts expreſſes faid faith fame Father fays fignifies fincere firſt fome fuch Gospel Heart Heaven himſelf Holy Humility Inſtances inſtruction itſelf Jews judge Judgment juſt Liberty ligion Lord Love manner means Meekness Mind Moral moſt muſt Nature neral neſs obey Obligation obſerve oppoſition Paffions particular perſons pleaſed Pleaſures Poor poſſibly Practice preſent Pride Promiſe racter Reaſon Religion Repentance repreſented reſpect Righteousness ſaid ſame Saviour ſays Scripture ſenſe SERM ſet ſeveral ſhall ſhould ſhow Sinners ſome ſpeaking Spirit St Paul ſtiled ſtill ſuch Temper Text thee themſelves ther theſe things thoſe thou tion true Truth understand univerſal unto uſe viii Virtue vitious Wicked words World XVII
Populære passager
Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.